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1. Having bowed with the best head to the great sage, The lotus feet, nectar of Nibbana, abode of the good. 2. Destroying the great darkness of delusion in the world, the Dhamma-sun, Appeared with great splendor on the Udaya mountain of the Dhamma-king. 3. Born in the lake of beings' minds, always a clear lotus, Awakening, revered by the Sangha, radiant with the rays of virtue. 4. Here and there, the widespread, beneficial conduct of the Conqueror, I will relate in brief, always desiring remembrance. 5. For those who remember it, even the rare state of bliss, Is not difficult; what to say of the attainment of worldly pleasures? 6. Therefore, may you partake of this, as it is being recited by me, Beautiful, sweet, pure, a delight to the ear. 7. Having taken it properly with cupped hands of the ear, constantly, Desiring to be ageless and immortal, may the wise enjoy it. 8. At the head of four hundred thousand aeons, The abode of countless beings, always desiring merit. 9. Full of various jewels, crowded with various people, Filled with diverse shops, adorned with arches and flags. 10. Endowed with ten sounds, like the city of the king of gods, A beautiful and excellent city named Amarā existed. 11. There, born in a Brahmin lineage, revered by all the world, Greatly compassionate, greatly wise, handsome, and delightful. 12. Named Sumedha, having crossed the ocean of the Vedas, He was a prince, the seed of a Buddha at the end of his teachers. 13. Shown by the treasurer of the kingdom, immeasurable wealth, Stored in hundreds of chambers, having seen that. 14. Having amassed wealth, alas, my father and others, Have gone, not taking even a month's worth to heaven. 15. Having experienced revulsion, the treasure of virtues said to his attendant, "It is fitting for me to take the essence of wealth and go." 16. Sitting alone in his beautiful mansion, Observing the faults in the body, even advising himself. 17. "Destruction, suffering from thinness, suffering from its arising, Birth, old age," I am subject to aging, I am subject to illness. 18. Having seen many faults in the body in this way, Having paraded the drum throughout the city, he announced it to the king. 19. When the crowd of beggars had gathered at the sound and fragrance of the drum, He satisfied them for seven days with a flood of gifts. 20. Seeing that even the destruction caused by the falling of raindrops from the rain-cloud of gifts Did not come to an end, (he saw) a forest of jeweled lotuses. 21. Like a lordly elephant from a burning forest, He, delightful, departed from his home amidst the weeping crowd of relatives. 22. That great hero then approached the great Himalayas, Fragrant with sandalwood, camphor, and aloe. 23. Adorned with beautiful champak, ashoka, trumpet flower, tilaka, Areca, punnaga, naga, and other trees. 24. Crowded with lions, tigers, leopards, elephants, panthers, apes, Horses, and many other kinds of deer. 25. Resounding with the calls of mynas, various birds, swans, cranes, parrots, Pigeons, cuckoos, and other birds. 26. Frequented by yakshas, rakshasas, gandharvas, devas, danavas, Siddhas, vidyadharas, and other beings. 27. Radiant with ranges of beautiful blue mountains that delight the mind, And many other mountains adorned with gold and gems. 28. Beautified with stairs of gold and jewels, and many ponds and bathing places, Where many celestial nymphs were sporting. 29. Made lovely by the hundreds of waterfalls, covered with cool spray, And adorned with delightful scenes of kinnaras and uragas. 30. Adorned with the dances of flocks of peacocks, with pavilions of vines, And with courtyards covered with white sand. 31. A mine of many jewels such as gold, gems, and pearls, A refuge for crowds of people desiring merit. 32. Having entered it, that wise one, having seen the requisites of ascetics, In a fine hermitage measured by Sakka, the thousand-eyed one. 33. Having taken the garb of an ascetic, he lived there mindfully. Within seven days, he developed the five supernormal knowledges, and the eight attainments. 34. That ascetic, delighting in the bliss of attainment, going through the sky one day, 35. Seeing a crowd of people purifying the road, he descended from the sky. There; Thus he asked the people, "Why do you clear the path?" 36. "You do not know, Sumedha, that the Tathāgata Dīpaṅkara, Having attained supreme enlightenment, the unsurpassed Wheel of Dhamma, 37. Having set it rolling for the world, doing a gathering of Dhamma, Having reached lovely Rammapura, resides here in Sudassana. 38. With four hundred thousand bhikkhus, pure ones, We invited the unique leader of the world with a gift. 39. For his coming, we clear the path, O eye-seer," Thus the people, giving him joy, spoke. 40. Having heard the word "Buddha," his mind overflowing with joy, He was not able to remain in his own state, the mine of virtues. 41. Having cleared the path, the wise one, having asked for a portion, Having obtained a rough place, he began to make it even. 42. Before that place was adorned, The unique leader of the world, honored by humans and gods, The great sage, benefactor of the world, With controlled senses, proceeded on the path. 43. Seeing the Tathāgata coming, blazing with a network of six-colored rays, He rejoiced and thought, 44. "Why should I not make a bridge for this wise one in the mud, And lie down with my own body for the great sage with his Saṅgha? 45. For a long time, may this be for my benefit and happiness," Having thought thus, that sprout of the Victor lay down. 46. Having awakened and seeing the lovely lotus-like eyes, Again he thought thus, the steadfast one lying there. 47. "If I wished, having destroyed the obstructive defilements today, I could become a new member of the Saṅgha and enter the excellent city. 48. What is the use to me of extinguishing defilements in an unknown guise? May I, like this Buddha, become an unsurpassed Buddha in the world. 49. Having ferried the people across the ocean of existence with the raft of Dhamma, Having brought them to the city of Nibbāna, may I lie down, fully extinguished. 50. Having thought thus, lying down in the mud there, He shone like a golden plantain trunk. 51. Adorned with six-colored rays, Seeing the pleasing Buddha-nature, Arose With joyfulness, his mind uplifted, The wise one made a resolve for Enlightenment. 52. Coming to that place, the seer was lying in the mud; Though a bridge for the world, he was a bridge for his own darkness. 53. Seeing him lying head down, the unique guide of the world, The wise one, the unique eye of the world, Dīpaṅkara, the Tathāgata, 54. "Gotama by name, this Buddha will be in the future," He declared, to his disciples and foremost followers. 55. Having said this, and having done so, with his Saṅgha he circumambulated him; He honored him with eight handfuls of flowers, loving his virtues. 56. Thus having done, he departed, with his Saṅgha, like the leader of the world; To Rammaka city, a delightful abode of delightful parks. 57. Hearing the word of the Jina, rising up from the mud, Delighted with the hosts of devas, he was honored with flowers and such. 58. Folding his legs crosswise, he sat on the flower seat; The great ascetic, greatly wise, Sumedha, with tamed senses. 59. Devas in ten thousand world-systems rejoiced; They praised that wise one, seated on the flower seat. 60. Seated, he considered the qualities that make a Buddha at that time; Whether upwards or downwards, in the directions and intermediate directions. 61. Thus, as he investigated the entire realm of Dhamma, He perceived in his own being the first, the perfection of giving. 62. Just so, as he searched, the wise one knew the higher perfections; Seeing all the perfections with his eye of wisdom. 63. Wandering in Saṃsāra, he endured much suffering; Seeking the deathless peace, fulfilling the perfection of giving. 64. Like a wish-fulfilling tree to beings, like a wish-granting jewel, Giving desired food and such, the best of givers. 65. Making many stars in the sky, beautifully shining, Uprooting them, the wise one gave them to beggars, delighted. 66. More than the dust of the earth, and more than the water of the ocean, He gave his bodily flesh and even his blood. 67. More than Mount Sineru, adorned with a diadem on his head; Making the earth tremble, giving his sons and even his wives. 68. Fulfilling morality, renunciation, wisdom, and all perfections; In the Vessantara existence... Having lived out his life, he fell from there. Having arisen in the beautiful abode of the gods, In the delightful Tusita city; Dwelling there for a long time, enjoying countless riches. With joined palms, the gods entreated the best of bipeds, "O Great Hero, the time is right for your enlightenment!" Having surveyed the time, etc., knowing it was the time for enlightenment, Giving his pledge to the assembly of gods, he went to Nandana Grove. Having gone with the assembly of gods, he passed to a happy destiny, falling from there; Praised, the greatly wise one, having departed from there, came here. Crowded with well-equipped horses and chariots, Abounding in various kinds of goods and merchandise; Delightful, adorned with lofty Indra-like palaces, Embellished with arches and heaps of banners. Adorned with rows of shops and spacious mansions, With beautiful gateways and lovely dwellings; Pleasing to behold, the city named Kapilavatthu, Surpassed even the city of Purindada in splendor. He depended on Suddhodana, the king, the best of men, Whose lotus feet were served by the jewels on the crowns of rulers, A dwelling place of pure and manifold virtues; The lord, the refuge of the Okkāka royal lineage. He, with his pure, bright, and stainless appearance, With his trunk grasping a white lotus of the finest quality;