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In the future, many kings who are parricides and matricides will arise. It is fitting to enshrine the relics today." The Elder considered and saw. Having performed countless benefits while living, with a mind unwavering for the welfare of beings, having placed the bodily relics for the benefit of the remaining ones, he approached the face of death. (Having attained the knowledge of enlightenment, having spoken of the perfections to awaken to various powerful strengths, having crossed over countless births, having surpassed the immeasurable, and being completely liberated. Having quickly ascended to the noble state of Shiva, the imperishable, the state of coolness, he has reached the far shore of birth, the remover of all suffering.) having made it difficult. Seeing an obstruction to the relics, the Elder named Kassapa, Said to the king, "Make a deposit of all the relics." "Very well," he replied, the Magadhan with a joyful mind, Had a relic deposit made everywhere according to custom. Having had it made, that king informed Kassapa; The Elder brought the relics and saw this reason: Serpents had taken possession of the relics at Rāmagāma; They will preserve them in a Cetiya in the island of Laṅkā in the future. Having placed those relics, the Elder named Kassapa, Then gave the relics to King Ajātasattu. He placed sixty-four hundred sets of utensils Inside the house, all those relics of the Buddha. Eighty caskets filled, eighty adorned cetiyas, Crowded in the house, like a Thūpārāma. Having made all the preparations, he scattered sand there; He scattered thousands of various flowers and various perfumes. Eighty Elder figures, eight hundred wheels, And figures of Suddhodana, Māyā, Pajāpatī, and others, He made all those figures of gold; The king raised five hundred flags and banners. In golden jars and jars made of jewels, He had five hundred each placed all around. In a golden dish and a silver dish, He filled them with perfumed oil and lit lamps. The lord of the realm had five hundred each placed; "May these remain thus," the great sage determined. "Dhammāsoka will expand it in the future," The great minister had it inscribed on a golden plate. Having devised a mechanism all around the relic chamber, He made a mechanical figure that moved with the force of the wind. Having made a stone enclosure, having covered it with stones, Above it he made a Thūpa, equal to a stone Thūpa. The story of the relic deposit is complete. Thus, in the Dhātuvamsa made for the pleasure of noble people, the second chapter, named "The Authority on the Passing Away of the Tathāgata," is concluded. 3. The Story of the Lineage of Relics Now, among the relics, when they were being divided and given, The forehead relic of the Teacher remained the share of the Mallas of Kusinara. The Elder Mahākassapa approached them and said, "The forehead relic of the Teacher was your share; I have come to take it, for the Blessed One, while still alive, permitted it for Tambapanni Island. Therefore, give it to us." Hearing this, the Malla kings said, "Venerable sir, please accept the relic," and gave it to the Elder Mahākassapa. He summoned his co-resident disciple, the Elder Mahānanda, handed over the forehead relic to the Elder, and said, "In Tambapanni Island, south of the Mahāvaluka River, at the end of the Seru Lake, on the headland called Varaha, a king named Kākavaṇṇatissa will enshrine this relic, and will build a shrine and monastery. You, taking this relic, residing near Vesali, in the Mahāvana Monastery, in the gabled hall, in the perfume chamber where the Teacher resided, having performed relic worship, when relinquishing your life-span, while passing away, having related the lineage of the relic to your co-resident disciple, the Elder Candagutta, be diligent," and having given the relic to the Elder, he passed away in the Nibbana-element without remainder. A disciple, like the Teacher, with penetrating analytical knowledge; Mahānanda, in the great forest, took and honored the relic. The co-resident disciple of that Elder, the Elder Candagutta, taking the relic, ascending into the sky, in Savatthi, in the Jetavana Monastery, in the perfume chamber where the Ten-Powered One resided, having performed relic worship, lived for a long time. He too, when relinquishing his life-span, while passing away, having summoned his co-resident disciple, the Elder Bhaddasena, having handed over the relic to the Elder, having related the lineage of the relic, having instructed him, passed away in the Nibbana-element without remainder. Candagutta, of great wisdom, with six super-knowledges, skilled; In the delightful Jetavana, having placed the relic, he paid homage. The disciple of that Elder, the Elder Bhaddasena, taking the relic, going through the sky, at the Turning of the Wheel of Dhamma, in Isipatana, in the great monastery, of the Teacher... Having placed it in the Perfumed Chamber where the Buddha stayed, and having honored it with incense and garlands, he lived there for a long time. As he was about to pass away, he handed over the relic to his pupil, the Elder Jayasena, and after recounting the lineage of the relic, he passed away into the element of extinction without remainder. Bhaddasena, the great elder, the great sage who had done his duty, Having enshrined the relic at Isipatana, having paid homage, he attained nibbāna. Then the Elder Jayasena, having taken that relic, having placed it in the Perfumed Chamber where the Teacher stayed at the Veluvana Monastery, and having honored it with incense and garlands, having lived there for a long time, as he was about to pass away, he handed over the relic to his pupil, the Elder Mahāsaṅgharakkhita, and after recounting the lineage of the relic, he passed away into the element of extinction without remainder. Having taken the excellent relic, Jayasena, the great sage, Having placed it in the delightful Veluvana, he made a beautiful offering. Then the Venerable Saṅgharakkhita, having taken the relic, came through the air to Kosambi, and having placed it in the Ghositārāma, built by the merchant Ghosita, in the Perfumed Chamber where the Blessed One stayed, and having made offerings with incense and garlands, he lived there for a long time. He too, as he was about to pass away, having summoned his pupil, the Elder Mahādeva, and having recounted the lineage of the relic, saying, "Be diligent," passed away into the element of extinction without remainder. The Elder Saṅgharakkhita by name, as clear as the moon, Having placed it in the Ghositārāma, made a beautiful offering. The pupil of that elder, the Elder Mahādeva, having taken the relic, descended from the sky at the foot of a great sal tree in the Kukkuṭapabbata mountain in the Hatthoṭṭha country, at the time when a white parasol was raised over Mahānāga, the younger brother of King Devānampiyatissa, the sub-king, in Mahāgāma. At that time, a lay follower named Mahākāḷa, together with his wife and children, having obtained garlands, perfumes, unguents, flags, and banners, honored the relic with great offerings three times a day, and lived there for a long time. On the eight uposatha days of the month, the relic six-colored rays arose. At that time, that region was like the time of the Buddha's dispensation. The people living in the countryside also took the precepts from the elder, observed the Uposatha, gave alms, and made great offerings to the shrine. Then, later, the viceroy, while residing in the great village, had a proclamation made by beat of drum: "Whoever has brought here a relic of our Ten-Powered One, I will give him great wealth." At that time, the householder Mahākāḷa, thinking, "I will see the viceroy," took a fitting gift and, standing at the palace gate, sent a message. The viceroy summoned him. He went, paid homage, and stood aside, having the gift accepted by the royal attendants. The viceroy said: "Uncle Mahākāḷa, is there a relic of our Teacher in your region?" Mahākāḷa, hearing the viceroy's words, replied: "Yes, Your Majesty, near the elder who is revered by my family, there is a forehead relic of the Teacher, the size of a mirror surface, which shines with six-colored rays, illuminating the sky like the time when a thousand suns and a thousand moons have risen. That region is like the time when the Buddha arose." As soon as the king heard the householder's words, his whole body was filled with five-colored joy. The king, exceedingly delighted, said: "Give my uncle Mahākāḷa a hundred thousand coins, a chariot yoked with four Sindh horses, a horse adorned with golden ornaments, a field with a water-bathing place, and five hundred female slaves," and he had other gifts given as well. That viceroy, having given so much to the householder, on that very day had a proclamation made by beat of drum in the city, and taking elephants, horses, chariots, and vehicles, and making the householder his guide, gradually arrived at the Hatthaoṭṭha region, and in a delightful place, having set up camp, surrounded by his retinue of ministers, he took the householder and went to the elder's dwelling place, paid homage, and stood to one side. The remaining ministers and the householder also stood to one side. Having venerated the Elder, they stood to one side. The Viceroy, having venerated the Elder, exchanged courteous greetings and sat to one side, making polite conversation. The Elder Mahādeva also exchanged friendly greetings, and said, "Why have you come here, O Great King? Please tell me the reason for your visit." "Venerable Sir, it is said that near you there is a forehead relic of our Blessed One. I have come to venerate it," he said. The Elder said, "It is well done, O Great King, by you," and opening the door of the relic chamber, he said, "O Great King, the forehead relic of the Buddha is exceedingly rare." The King, having bathed with sixteen kinds of scented water,