English
Adding "ṇa" to the sixth case in the sense of nearby, country, or its name; "nearby Vidisā" becomes vedisaṃ. Made by that. Adding "ṇa" to the third case in the sense of made by that, country, or its name; made by Kusamba becomes kosambī, nagarī; kāk Andī, mākandī, 'Made from a thousand,' sāhassī, Tatiyā as appropriate, In the sense of parikhā, And in the instrumental case. Tamidhatthi-. When the first word ends in 'ta,' And 'idha' is in the locative sense, 'Na' is added to that name. If the first word ends in 'attha,' 'Udumbarā are in this place,' So odumbaro, bādaro, babbajo. Tatra bhave-. 'Na' is added to the locative, In the sense of 'bhave'; 'Born in water,' odako, Oraso, jānapado, māgadho, Kāpilavatthavo, kosambo. Ajjādīhi tato-. 'Tano' is added to ajjādi, In the sense of 'bhave'; 'Born today,' ajjatano, Svātano, hiyyattano. Purāto ṇo ca-. 'Na' and 'tano' are added, To 'purā' in the sense of 'bhave'; Purāṇo, purātano. Amātthacco-. 'Acco' is added to amā, In the sense of 'bhave'; Amacco. Majjhāditvimo-. 'Imo' is added to majjhādi, Ending in the locative, In the sense of 'bhave'; Majjhimo, antimo, Majjha, anta, heṭṭhā, Upari, ora, pāra, Pacchā, abbhantara, paccanta. Kaṇṇeyyaṇeyyakayiyā-. These suffixes are added, To the locative, in the sense of 'bhave'; Kaṇa, 'Born in Kusinārā,' kosinārako, Māgadhako, āraññake, vihāro, Neyya, gaṅgeyyo, pabbateyyo, vāneyeyyā, Neyyaka, koleyyako, bārāṇaseyyako, campeyyako; Mithileyyako, eyyako, Ya, gammo, dibbo; Iyagāmiyo, udariyo, diviyo, Pañcāliyo, bodhapakkhīyo, lokiyo. Ṇiko-. 'Ṇiko' is added, To the locative, in the sense of 'bhave'; Sāradiko, divaso; Sāradikā, ratti. Tamassa sippaṃ sīlaṃ paṇyaṃ paharaṇaṃ payojanaṃ-. 'Ṇiko' is added to the first word, Denoting skill, etc., in the sixth sense; 'Skill in playing the vīṇā,' veṇiko, Modaṅgiko, vaṃsiko; 'Habit of wearing rags,' paṃsukūliko, Tecīvariko; 'Goods of perfume,' gandhiko, Teliko, goḷiko; 'Bow as weapon,' cāpiko, Tomariko, muggariko; 'Deceit as purpose,' opadhikaṃ, Sātikaṃ, sāhassikaṃ. Taṃ hantarahati gacchatuñchati carati-. 'Ṇiko' is added to the second word, In the sense of 'killer,' etc.; 'Killer of birds,' pakkhīhi, pakkhino han. Threefold: a fowler, a falconer, a peacock-keeper, With fish, a fisherman, a fishmonger, With deer, a hunter, a deer-stalker, With pigs, a swineherd, thus -ika. 'Worthy of a hundred' is sātikaṃ, sandiṭṭhikaṃ; 'Come and see the method' is ehipassiko, sāhassiko, 'A thousand' here, thus -iyo; 'Goes to another's wife' is pāradāriko, maggiko, paññāsayojaniko; 'Gleans jujubes' is bādariko, sāmākiko; 'Practices the Dhamma' is dhammiko, adhammiko. Done by him, bought, bound, prepared, mixed, killed, kills, conquered, conquers, sports, digs, crosses, walks, carries, lives. With a third-case ending, in the sense of done, etc., ṇiko occurs; 'done by the body' is kāyikaṃ, vācasikaṃ, mānasikaṃ; 'disease done by wind' is vātiko; 'bought for a hundred' is sātikaṃ, sāhassikaṃ; from the root, "bought by Devadatta" does not occur, due to the non-attainment of that meaning; 'bound by a rope' is vārattiko, āyasiko, pāsiko; 'prepared or mixed with ghee' is ghātikaṃ, goḷikaṃ, dādhikaṃ, māricikaṃ; 'killed or kills with a net' is jāliko, bāḷisiko; 'won by dice' is akkhikaṃ, sālākikaṃ; 'wins or sports with dice' is akkhiko; 'digs with a digging tool' is khāṇittiko, kuddāliko; "won by Devadatta, digs with a finger" does not occur, due to the non-understanding of that meaning; 'crosses with a raft' is oḷumpiko; oḷumpikoti -iko; gopucchiko; nāviko; 'travels by cart' is sākaṭiko, rathiko; parappikoti iko; 'carries with the shoulder' is khandhiko, aṃsiko; sīsikoti -iko; 'lives by wages' is vetaniko, bhatiko, kayiko, vikkayiko; kayavikkayayikoti -iko. It conduces to that. With a fourth-case ending, in the sense of conducing, ṇiko occurs; 'conduces to rebirth' is ponobhaviko, in the feminine, ponobhavikā; 'conduces to the world' is lokiko; 'very highest' is saggo; 'conduces to heaven' is sovaggiko, sassāvैka tadaminādi pāṭhā; 'conduces to wealth' is dhanāya saṃvattatīti. Here, "dhaññaṃ" is the word. From that, "sambhutaṃ" and "āgataṃ" are derived. In the senses of "sambhutaṃ" and "āgataṃ" after words ending in the fifth case, "ṇika" is used; "mātito sambhutamāgataṃ" becomes "mattikaṃ," "pettikaṃ"—"ṇya," "riya," and "ṇrya" are also seen—"surabhito sambhutaṃ" becomes "sorabhyaṃ"; "thanato sambhutaṃ" becomes "thaññaṃ"; "pitito sambhuto" becomes "pettiyo," "mātiyo," "mattiyo"; or "macco." There, "vasati," "vidito," "bhatto," and "niyutto" are the words. In the senses of "vasati" and so on, after words ending in the seventh case, "ṇika" is used; "rukkhamūle vasatī" becomes "rukkhamuliko," "āraññiko," "sosāniko"; "loke vidito" becomes "lokiko"; "catumahārājesu bhattā" becomes "cātummahārājikā"; "dvāre niyutto" becomes "dovāriko"; "dassoka tadaminādipāṭhā," "bhaṇḍāgāriko"; "-iko navakammiko"—"-kiyo-jātikiyo," "andhakiyo." This is "tassidaṃ." In the sense of "idaṃ" after words ending in the sixth case, "ṇika" is used; "saṅghassa idaṃ" becomes "saṅghikaṃ," "puggalikaṃ," "sakyaputtiko," "nāthaputtiko," "jenadattiko"—"-kiye-sakiyo," "parakiyo"; "niye-attaniyaṃ"; "ke-sako," "rājakaṃ," "bhaddhaṃ." "Ṇo" is the suffix. In the sense of "idaṃ" after words ending in the sixth case, "ṇo" is used; "kaccāyanassैdaṃ" becomes "kaccāyanaṃ," "vyākaraṇaṃ"; "sogataṃ," "sāsanaṃ"; "māhisaṃ," "maṃsādi." "Yo" is the suffix with "gavādīhi." After words like "gava" ending in the sixth case, in the sense of "idaṃ," "yo" is used; "gunnaṃ idaṃ" becomes "gabyaṃ," "maṃsādi"; "kabyaṃ," "dabbaṃ." "Reyyaṇa" for a brother from "pitito." From the word "pitu," "reyyaṇa" is used for a brother; "pitubhātā" becomes "petteyyo." "Cho" for a sister from "mātito ca." From "mātito" and "pitito," "cho" is used for their sister; "mātu bhagini" becomes "mātucchā"; "pitubhaginī" becomes "pitucchā"—how about "mātulo?"—"Mātulāditvānī" is the exception. "Mātāpitusvāmaho." From "mātāpitu," their "mātāpitusvāmaho" is derived; "mātumātā" becomes "mātāmahī"; "mātupitā" becomes "mātāmaho"; "pitumātā" becomes "patāmahī"; "pitupitā" becomes "pitāmaho"—not according to the order, but with individual connections. "Reyyaṇa" for welfare from "nahite." From "mātāpitu," "reyyaṇa" is used for welfare; "matteyyo," "petteyyo." "Ko" in "nindāññātappapaṭibhāgarassadayāsaññāsu." From a noun, "ko" is used in the senses of "nindā" and so on. In censure, Muṇḍaka, Samaṇaka; In unknown, "Whose horse is this?" Assaka. Through the ability to apply, the understanding of a specific relationship is understood. In unattainable, Telaka, Ghataka. In resemblance, "Like an elephant," Hatthiko, Assako, Balivaddako. In smallness, Mānusako, Rukkhako, Pilakkhako. In compassion, Puttako, Vacchako. In designation, "Like a peacock," Morako. "Its measure," ṇiko also. After a first-ending word, in the sense of "its," ṇiko and ko occur, if that first-ending word is a measure; "By which it is measured," is a measure. "A doṇa is its measure," Doṇiko, rice; Khārasatiko, Khārasahassiko, eighty, age; Upaḍḍhakāyika, Bimbohana; Pañcaka, Chakka. From these seven, ttako. After which first-ending words, in the sixth case sense of "its," ttako occurs, if that first-ending word is a measure; "How much is its measure?" Yantaka, Tattaka, Ettaka; In repetition, Yāvatako, Tāvatako. All, and āvantu. From all first-ending words, and from which, in the sixth case sense of "its," āvantu occurs, if that first-ending word is a measure; "All is its measure," Sabbāvanta, Yāvanta, Tāvanta, Etāvanta. From "what," rati, īvari, vataka, rittakā. From the first-ending "what," in the sixth case sense of "its," rati, īvari, vataka, rittakā occur, if that first-ending word is a measure; "What number is their measure?" Kati, Ete; Kiva, Kīvataka, Kittaka; Rīvanto, by nature, uncounted. Arisen, from Tārakādi. After Tārakādi first-ending words, in the sixth case sense of "its," ito occurs, if they are arisen; "Stars arisen from it," Tārakita, the sky; Pupphīto, a tree; Pallavitā, a creeper. In measure, matto. After a first-ending word denoting a measure, in the sense of "its," matto occurs; "A pala is its measure," Palamatta, "A hand is its measure," Hatthamatta, "A hundred is its measure," Satamatta, "A doṇa is its measure," Doṇamatta; Without difference, optionally, it is also Doṇo. Taggho, increased. From a word denoting an increased measure, In the sixth case, "taggha" occurs, like "imatta" also; "jaṇṇutagghaṃ," "jaṇṇumattaṃ." And "ṇo" from "purisā-." From "purisā" ending in the first case, and from words expressing measurement, "ṇo" occurs; "matta" and others also; "porisaṃ," "purisamattaṃ," "purisatagghaṃ." From "ayubhavītīhaṃse-." From "ubavitī" ending in the first case, and from words expressing parts of the body, "ayo" occurs in the sixth case; 'ubho aṃsā assa' "ubhayaṃ," "dvayaṃ," "tayaṃ." From numerals ending in "sati," "uti," "īsa," "āsa," "dasa," in the sense of "in this," in the seventh case, "ḍo" occurs, if that numeral is greater, and what is in that is a hundred or a thousand, or a hundred thousand; 'vīsati adhikā asmiṃ sate'ti "vīsaṃsataṃ," "ekavīsaṃsataṃ," a thousand or a hundred thousand– "tiṃsaṃsataṃ," "ekatiṃsaṃ sataṃ" – ending in "uti" - "navutaṃsataṃ," a thousand or a hundred thousand – ending in "īsa" - "cattārīsaṃsataṃ," a thousand or a hundred thousand – ending in "āsa" - "paññāsaṃsataṃ" a thousand or a hundred thousand – ending in "dasa" - "ekādasaṃ sataṃ," a thousand or a hundred thousand – Why "saccutīsāsadasanta"? Chādhikā asmiṃ sate; Why "adhika"? Pañcadasahīnā asmiṃ sate; Why "asminti"? Vīsatyadhikā etasmāsatā; Why "satasahasseti"? Ekādasaadhikā assaṃ vīsatiyaṃ. From the sixth case, after "ekādasa" and others, "ḍo" occurs, optionally, in the sense of "completing"; that numeral is completed by that, that is "completing," 'ekādasannaṃ pūraṇo' "ekādaso," "ekādasamo"; "vīso," "vīsatimo"; "tiṃso," "tīṃsatimo"; "cattālīso," "paññāso."