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And having adorned the city, charming like the world of devas; surrounded by all the island dwellers and bhikkhus. He descended to the great street, bhikkhus gathered there; reciting The Jewel Discourse, thus sprinkling water. 196. Near the royal palace, by the path, near the wall; They wandered for three watches, performing circumambulation. 197. As dawn broke, a great cloud rained upon the earth; All the sick became well, and celebrated a festival. 198. “When fear of famine, disease, and so on shall arise on the island; Let them do likewise,” the king commanded. 199. Having ascended the stupa, observing ants and other insects; Having asked with a peacock feather, “Go slowly to the forest.” 200. Taking a conch with water, while cleansing the seat; Having made it on the right side, from the royal palace. 201. The Uposatha house, and the Buddha image house; Enclosed by a wall, and a delightful garden. 202. The fourteenth and fifteenth days, and the eighth day of the fortnight; And the fortnight of miracles, endowed with the eight precepts. 203. Having undertaken the Uposatha, he dwelt there continuously; And for life he ate, food at the great alms-hall. 204. Wandering in the Cakkalanda garden, his own meal; Having made an offering, he gave it, and it continues even today. 205. Seeing a thief brought to justice, with a disturbed mind; Bringing the corpse to the charnel ground, and throwing it into an iron pot. 206. Having given the Dhamma, and sent the thief away, when the sun rose at night; Enraged, he had the thief execute that corpse. 207. He made great festivals for all stupas on the island; And for the stupa at Thuparama, a golden casing. 208. For forty-two years, having ruled for a moment; Having performed merit, he attained the companionship of the king of gods. 209. By the younger brother of that king, Mahanama, his beloved; The queen, having struck with a weapon, killed him in that place. 210. That younger brother, having gone forth, while his brother was alive; When the king was killed, out of fear, he returned and became king. 211. He made the queen, the killer of his brother, his chief queen; He built hospitals, and expanded the great alms-hall. 212. Lohadvara, Ralaggama, Kotipasa named Savana. He built three monasteries and gave them to the bhikkhus, who were excellent. 213. Having built a monastery on the Dhumarakkha mountain, he gave it by the queen’s direction to the Theravada bhikkhus. 214. He also had new work done on the dilapidated monasteries; always devoted to generosity and virtue, he was a donor of robes. 215. Near the Bodhi-maṇḍa, a brahmin youth was born; skilled in knowledge, crafts, and arts, he was proficient in the three Vedas. 216. Having rightly understood the times, skilled in all doctrines, a debater, a controversialist, he wandered in Jambudīpa. 217. Having come to a monastery, at night he recited the Pātañjala doctrine, complete and well-rounded in words. 218. There, a great elder named Revata, knowing him, thought: “This scholar is very wise, he should be tamed.” 219. “Who is braying like a donkey?” he said. “What do you know about the meaning of donkeys’ braying?” was the retort. 220. When he said, “I know,” he presented his doctrine; he explained whatever was said, and also showed contradictions. 221. When challenged, “Then present your own doctrine,” he recited the Pāḷi of the Abhidhamma, but he did not grasp its meaning. 222. He asked, “Whose mantra is this?” “It is the Buddha’s mantra,” he replied. When asked, “Give it to me,” he said, “Receive ordination.” 223. Desiring the mantra, he ordained and learned the three Piṭakas; “This is the one-way path,” he later grasped that. 224. Because his voice was deep like the Buddha’s, they explained him; “Buddhaghosa” he was called, like a Buddha on earth. 225. There, having made a work called Ñāṇodaya, he made the Aṭṭhasālinī as a commentary on the Dhammasaṅgaṇī. 226. The wise one also began to write the Patittaṭṭhakathā; seeing that, Elder Revata spoke these words: 227. Only the Pāḷi has been brought here, there is no commentary here; and the teachings of the teachers are not found in different forms. 228. The pure Sīhaḷa commentary, by the wise Mahinda, which ascended to the three councils, s taught by the Fully Enlightened One. 229. And having considered the chants of Sāriputta and others, and the path of discourse, one exists in the Sinhala language among the Sinhalese. 230. Having gone there and heard that, he translated it into the language of the Magadhans. That became a bearer of benefit for all the world. 231. Thus spoken, pleased, he, having departed from there, came to this island, in the time of this very king, the great wise one. 232. He reached the Great Monastery, the monastery of all good people. Having gone to the Great Meditation Hall, from the guardian of the Saṅgha, 233. the pure Sinhala commentaries, and the Theravāda completely, "This is indeed the intention of the Lord of Dhamma," he decided. 234. Having gathered the Saṅgha there, "To make my commentary, give all the books," he said, to test their hundred (minds). 235. The Saṅgha gave him two verses: "Your ability show here. Having seen that, we will give all the books." 236. The three Piṭakas right there, along with the commentaries, he under the name 'Visuddhimagga' (Path of Purification), having compiled concisely. 237. Then having gathered the Saṅgha, skilled in the doctrine of the Fully Enlightened One, near the Great Bodhi tree, he began to recite it. 238. Deities, to reveal his skill to the great multitude, hid his book. He did that two or three times. 239. To recite for the third time, when the books were brought forth, two other books the deities placed there. 240. Then the bhikkhus recited the three books together, both in text and meaning, or in sequence. 241. With Theravāda Pāli, with words and syllables, there was no difference at all even in the three books. 242. Then the Saṅgha proclaimed, delighted and thrilled exceedingly, "Without doubt, this is Metteyya," saying again and again. 243. He gave the commentaries, and the books of the three Piṭakas. Dwelling as a writer, he in the monastery, difficult to access. 244. He translated all the Sinhala commentaries then into the root language for all, the Magadhan language (Pāli). For beings of all languages, she was beneficial. In all the practices of the Theris, like the Pāli, she was excellent. Then, having completed the duties to be done, to worship the Great Bodhi, he went to Jambudīpa. Having ruled for twenty-two years, Mahānāma, the great king, having done various merits, went according to his kamma. All those kings, though mighty to conquer death, could not, with their well-accumulated pleasure, power, and good fortune (escape it). Thus, all beings are always subject to destruction. Therefore, the wise should properly subdue attachment to wealth and life. In the Mahāvaṃsa, composed for the serene joy and emotion of the good, The Thirty-seventh Chapter, named "The Five Kings." Thirty-eighth Chapter The Ten Kings 1. Mahānāma had a son, born of a Damila woman's womb, Sotthisena. And Saṅghā, his daughter, was the chief queen. 2. Sotthisena, having then attained the kingdom, was destroyed by Saṅghā. On that very day, she had a drum proclaimed. 3. To her own husband, a person who was a parasol-bearer, he, the parasol-bearer, having made a tank, died in a year. 4. Then a very wise minister, a friend of his, that dead man, having cremated him secretly, (found) a powerful rice-thief. 5. Thinking "he is fit for kingship," having made him king secretly, having kept him inside, (said) "the king is sick." 6. He managed the glorious kingdom. When a festival arrived, the great populace shouted, "If the king is with us, let him meet us!" 7. Hearing that, that king, adorned with all ornaments, (said) "My great elephants are equal (to me), they are very suitable for me to lead." 8. At the place of the Tooth Relic House, he commanded an elephant. When it was said "It is the king's command," he mounted it and went to the city. 9. Having circumambulated and gone, outside the eastern gate, at the first cetiya site, he offered the relic-elephant. 10. At the three Great Cetiyas, he made an archway in the elephant-wall. Mittasena, having done much merit, died in a year. 11. Having killed Mittasena in battle, a Damila... Panduka by name; Came from the other shore, And made Lanka a kingdom. 12. All the noble people, Came to Rohana; The Tamils indeed established Dominion over the Lower Ganges. 13. Those of the Moriya clan, Fearing Subha the powerful; Fled to human settlements, And established themselves here and there. 14. Among them, a householder In the village of Nandivapi; Was named Dhatusena, And his son was named Datha. 15. Living in the village of Ambilayagu, He obtained two sons; Dhatusena and Silatissa-Bodhi, Who were born there. 16. Their maternal uncle, Dariya, Was a faithful monk; In the monastery of Dighasanda, And Dhatusena was also a novice. 17. Near him, at the foot of a tree, Where he was reciting one day; A Naga named Megha came and saw him. 18. Having encircled him with its coils, And covered him with its hood; The uncle saw the book and the boy protected. 19. Someone, angered, threw rubbish On his head and cursed him; He did not corrupt his mind, Seeing this too, the uncle. 20. "Surely this being is excellent, He will certainly be a king; He must be protected," saying this, He took him to the monastery. 21. "This one should be made A man of policy in Gonisadi monastery"; He taught that boy, Panduka, knowing this. 22. "Seize him!" he sent Servants in the night; Seeing a dream, the elder Led the boy out. 23. As soon as he had left, The servants surrounded the monastery; They did not see him in the precinct, Then, those two left. 24. In the southern direction,