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and likewise in Kājaragāma; and in Candanagāma, one Bodhi sapling each. 62. The remaining, born from four sides, thirty-two Bodhi saplings; in places a yojana all around, in monasteries here and there. 63. For the welfare of the island's people, thus was established the Great Bodhi, king of trees, by the glory of the Perfectly Enlightened One. 64. The assembly of Anulā, by the elder Saṅghamittā; having gone forth near (her), attained arahantship. 65. That Ariṭṭha, with five hundred attendants, a khattiya; having gone forth near the Elder, attained arahantship. 66. Those eight merchant families who brought the Great Bodhi here; as "Bodhi-bringing families," they are called by that name. 67. As "Upāsikā Vihāra," known as the nunnery; that Saṅghamittā, with her community, the great elder, dwelt there. 68. With three principal dwellings, she had dwellings built there; in one great dwelling, she had twelve (nuns) placed. 69. The mast of the ship that brought the Great Bodhi; in one (dwelling) and in another, the rudder, they knew. 70. Even when other communities arose, those twelve dwellings; by the Hatthāḷaka nuns, were always used. 71. That auspicious elephant of the king, wandering as it pleased; on one side of the city, in a cool cave. 72. Near a cluster of Kadamba flowers, it stood, seeking fodder; knowing the elephant was pleased there, they made there an *āḷhaka* measure. 73. Then one day the elephant did not take its food. The king asked the Elder, the Illuminator of the Island, for his opinion. 74. "He wishes to have a stupa made in the Kadamba flower thicket," the Great Elder said to the Great King. 75. A stupa with relics there, and a house for the stupa, the king quickly had made, always devoted to the welfare of the people. 76. The Great Elder Saṅghamittā, desiring a secluded dwelling, because the monastery where she was living was crowded. 77. Desiring the growth of the Dispensation, and for the welfare of the bhikkhunīs, the discerning one, desiring another bhikkhunī-residence. 78. Went to that Cetiya-house, which was very pleasant for solitude, and spent the day there, the pure one, skilled in monasteries. 79. To pay homage to the Therī, the king went to the bhikkhunī-residence; hearing she had gone there, he went there and paid homage. 80. Having conversed with her, and learned the reason for her coming there, the wise one, knowing her intention, understood her purpose. 81. All around the stupa-house, a delightful bhikkhunī-residence, that Great King Devānaṃpiyatissa had built. 82. Near the Hatthāḷhaka, the bhikkhunī-residence was made; it became known as Hatthāḷhaka-vihāra because of it. 83. That Sumittā Saṅghamittā, the Great Elder, of great wisdom, then took up residence in that delightful bhikkhunī-residence. 84. Thus, this Lord of the Great Bodhi Tree, purifying the welfare of the world and the growth of the Dispensation in Laṅkā, stood swiftly in the delightful Mahāmeghavana in the island of Laṅkā, endowed with many wonders for a long time. The Nineteenth Chapter, called "The Coming of the Bodhi," in the Mahāvaṃsa, made for the delight and emotion of good people. The Twentieth Chapter The Parinibbāna of the Elders 1. In the eighteenth year of King Dhammāsoka, the Great Bodhi Tree was established in the Mahāmeghavana monastery. 2. Then, in the twelfth year after that, the queen of that king, the beloved Asandhimittā, a devotee of the Buddha, died. 3. Then, in the fourth year after that, Dhammāsoka m Lord of serpents; Tissarakkhā, with ill intent, was appointed chief queen. 4. Then in the third year, that foolish woman, proud of her beauty, thought: "This king honors the Great Bodhi tree, but not me." 5. Thus going under the sway of anger, bringing harm to herself, by means of a poison thorn, she caused the Great Bodhi tree to wither. 6. And then in that very year, the greatly renowned Dhammāsoka reached impermanence, these thirty-seven years (of his reign). 7. But King Devānaṃpiyatissa, delighting in the virtues of the Dhamma, (undertook) new work in the Great Monastery, and likewise on Cetiyapabbata. 8. Having completed new work in Thūpārāma appropriately, he asked the elder who illuminated the island, skilled in questioning. 9. "Venerable sir, I shall cause to be built many monasteries here. To enshrine in stupas, how shall we obtain relics?" 10. "Having filled the Buddha's bowl, brought here by Sumanā, on Cetiyapabbata, O king, there are relics enshrined." 11. "Placing them on an elephant's back, bring those relics here." Thus spoken by the elder, he brought the relics accordingly. 12. Having caused monasteries to be built at every yojana, he enshrined the relics there in stupas appropriately. 13. And the Buddha's alms-bowl, in the beautiful royal relic-house, having placed it, he worshipped always with various offerings. 14. With five hundred (monks), in the presence of the Great Elder, in the place where he had resided after ordination, was Issarasamaṇaka. 15. With five hundred (monks), in the presence of the Great Elder, in the place where he had resided after ordination, and likewise was Vassagiri. 16. Whatever cave was resided in by the elder Mahā Mahinda in the mountain monasteries, that became Mahinda's Cave. 17. The Great Monastery first, the second called Cetiya, and Thūpārāma third, the beautiful, foremost of stupas. 18. And the fourth was the establishment of the Great Bodhi tree, and the fifth, of that which was to be a stupa site, was well done. 19. At the site of the Great Cetiya, of the beautiful stone stupa, and the establishment of the Buddha's collarbone relic. 20. Issarasamaṇa the sixth, Tiss... the seventh, Avāpintu, the eighth, the first stupa, the ninth, Vassagiri by name. 21. The beautiful Upāsikā, and also Hatthāḷhaka by name; These two nunneries, for the nuns' comfort. 22. Having moved to Hatthāḷhaka, to the nunneries; Having gone with the community of monks, for the purpose of receiving alms. 23. The alms hall, with excellent offerings, named Mahāpāḷika; Equipped with all requisites, attended by many. 24. And also for a thousand monks, excellent with all requisites; The offering of invitation, and also annually. 25. In Nāgadīpa, the Jambukola Vihāra in that city; And the Tissamahāvihāra, and also the Pācīnārāma. 26. Thus these deeds, by the one desirous of the welfare of the people of Laṅkā; That Devānaṃpiyatissa, the king of Laṅkā, wise in merit. 27. In the very first year, he had them built, fond of virtue; As long as he lived, he accumulated many meritorious deeds. 28. This island remained, in the dominion of that king; That king reigned for forty years. 29. After his passing, his younger brother, known as Uttiya; That royal prince, ruled that kingdom well, though it was without an heir. 30. But the Great Elder Mahinda, the excellent teaching of the Conqueror; The study, the practice, and the realization, well. 31. Having illuminated them in the island of Laṅkā, the great assembly of the island of Laṅkā; Having made Laṅkā glorious like the Teacher, having done much for the welfare of Laṅkā. 32. In the eighth year of the reign of that King Uttiya; During the rainy season, being sixty years old, dwelling on Cetiyapabbata. 33. On the eighth day of the bright half of the month of Assayuja; He attained final Nibbāna, that day was named after him. 34. [On the eighth day, when Mahinda had passed away, Therefore that day was known as the eighth day.] 35. Hearing that, King Uttiya, filled with the dart of sorrow; Having gone, he worshipped the Elder, and wept much in many ways. 36. With perfumed oil poured, in a large golden trough; Having placed the Elder's body, that trough was well adorned. 37. He In a decorated pavilion, having placed it adorned; Taking the pavilion, making it well-played. 38. With a great multitude of people, who came from here and there; With a great force of soldiers, making the ritual of veneration. 39. By an adorned path, the city adorned in many ways; Having brought it into the city, parading it through the royal streets. 40. Having brought it to the Great Monastery, here in the mango pavilion; Having placed the pavilion, that king for seven days. 41. With arches, banners, and flowers, and pots full of perfumes; He adorned the monastery and its surroundings, for three yojanas. 42. By the king's power, the entire island; By the power of the devas, was likewise adorned. 43. Having performed various offerings, that king for seven days; In the eastern part, in the pavilion built for the elders. 44. Having made a fragrant pyre, circumambulating the Great Stupa; Bringing that charming pavilion there, while doing so. 45. Having placed it on the pyre, he performed the final honors; And he built a cetiya there, having taken the relics. 46. Having taken half of the relics, in cetiyas and on mountains; And in all monasteries, the khattiya built stupas. 47. That place where the sage's body was laid, is called with great reverence, "The Sage's Courtyard." 48. From then on, for the noble ones, within three yojanas around; Having brought their bodies, they are cremated in that place. 49. The Great Elder Saṅghamittā, of great psychic powers, of great wisdom; Having performed the duties of the Dispensation, and much welfare for the world. 50. She was fifty-nine years old, in the ninth year of King Uttiya; In the peaceful Hatthāḷhaka hermitage. 51. While dwelling there, she attained final Nibbāna, and the king also performed for her; Like for the Elder, supreme offerings and honors for seven days. 52. All Lanka was adorned, as for the Elder; The Elder's body, placed in a pavilion, after seven days. 53. Having taken it out of the city, east of Thūpārāma; Near the painting hall, at the foot of the Great Bodhi tree. 54. The Elder's... in the place of the ashes, he performed a fire ceremony;