English
And the lotuses receiving your feet, At the moment of your going, having risen from your feet, May they give forth auspicious honey, flowing. 91. By truth, O Lord of fishes, the rain-showers rained, By compassion for beings, your rain-showers rained; Just as they brought peace to people in summer, So may the Dhamma-rain extinguish the fires of defilements. 92. By Chaddanta, the elephant king, forgiving the offense, Just as the excellent tusks, cut off, placed in the hunter's hand; Your tooth relics, placed for the good of the world, May these excellent ones quickly lead people to the city of bliss. 93. In that hermitage of the ascetic named Temiya, Scattered like pearls and golden lotuses; Like drops of water fallen from the cloud of compassion, May your relics pacify the suffering-fires in beings. 94. For the good of the kingdom, when he was not present, Like the sandals made of grass given by Rama; Used by you for a long time, when you were not present, May your bowl-relic remain for the good of the world. 95. Spoken, instructing people, by the excellent king, Like the Dhamma of justice for sixty thousand years; Spoken by you, instructing what to take and what to reject, May the Dhamma continue long for the good of humanity. 96. Bringing about benefit by crushing the enemy Mara, The excellent great victorious Bodhi tree, cherished by you; For the good of people, leading to heaven and liberation, having destroyed, May it stand here well-prepared, destroying all obstacles. 97. With fragrant, beautiful, praiseworthy clusters of virtues, Your creeper of conduct, blossomed with good fruits; Satisfying the minds of bees with its nectar, May it continue on earth, honored by all. 98. From the range of mountains of the Fully Awakened One, known as, The triple-pathed river, flowing from Anotatta, reaching the ocean; The rivers of Dhamma, by the power of hearing, quickly fill, May they here ripen the harvest of wholesome accumulations. 99. Grasping the wind with the cool sail of wisdom, Accompanied by the rudder of faith, bearing the ship of mindfulness; May it lead to the other shore of the ocean of existence, The ship of attainment, reaching excellent wealth. 100. The factors of awakening... A seven-limbed, jewel-mine, Dhamma-aggregate, A deep ocean of water, the ocean of the Teaching; That wisdom-churner, wrapped in an endless body of virtue, Churned by a rock, may it give the deathless. 101. By that method, by that method, from that, Having obtained and experienced the deathless, destroying all defilements; Completely overcome by sickness, old age, and death, May it make beings deathless, ageless, free from sickness. 102. The rays of Dhamma emanating from the sun of the King of True Dhamma, Blossoming with the petals of ascetic practices and the filaments of restraint; The lotus-cluster of the Sangha, with its honey of concentration, May it give the pistil born from the lake of the Teaching. 103. Great ascetics like Ananda, the king of jewels, Whose bodies are always awake, serving the beloved lotus; By the one dear to the Buddha, dear to the profound qualities of the Buddha, May the elders, like bees, drink this honey of verses. 104. Thus, by the power of recounting such qualities, wishing well for each, As mindfulness of the object is practiced here, and my loving-kindness towards beings; So may those attainments, higher and higher, lead to my enlightenment, And may there be connection with wealth, peace, and noble friends in existence.