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I bow to the Dhamma, which brings forth. 62. Greed, hatred, delusion, conceit, Restlessness, wrong view, doubt; Shamelessness, and fearlessness of wrong-doing, Sloth—all these destroyers; I bow to the one who abandoned these ten defilements, Along with their latent tendencies. 63. One hundred and eighty-four, Flickering fish-like, Dry thunderbolts, monkey-like, Scattering, and hen-like; Shattering with nine thunderbolts, I bow to the sharp thunderbolt of wisdom. 64. Weeping, the weapon of anger, Jealousy and envy, Reflection, Patience—among the eight powers; I venerate the leader, like the earth, With the eighth. 65. Sensual desire, ill-will, Conceit, wrong view, and doubt; Craving for existence, and ignorance— I bow to these seven latent tendencies. 66. Heretics, great disciples, Chief disciples, Paccekabuddhas, and Sambuddhas; Among the six who are most distinguished, Those who know past lives; I bow to the crown of the three worlds. 67. The Buddha-eye, the all-seeing, The eye of wisdom, and the divine eye; The Dhamma-eye—with these five eyes, I bow to the one who sees, the conqueror of Māra. 68. Minor, momentary, descending, Pervading, and exhilarating; With these five kinds of rapture, I bow with delight. 69. Suffering, the truth of origin, Cessation, the truth of the path; Knowing these four truths, I bow to him with his four tasks. 70. Oppression, conditioned, Burning, and impermanence; With these four aspects of the truth of suffering, I bow to the sage who expounded it. 71. Accumulation, cause, Conjunction, and entanglement; With these four aspects the origin, I bow to the sage who revealed. 72. And the escape, seclusion, The unconditioned, the deathless thus; And cessation, by the fourfold (truths), I bow to the sage who revealed. 73. And emancipating, having the meaning of cause, Having vision as its chief element; The truth of the path, by the fourfold (truths), I bow to the sage who revealed. 74. And beneficial, non-delusion, And suitable, a sphere; Distinguishing the four clear comprehensions, I bow to the Tathagata who has become. 75. The one who has abandoned all suffering, Gone to the other shore of the ocean of existence; I venerate him endowed with excellent qualities, Therefore I am gone to the other shore of existence. 76. Foremost in the splendor of form and formless, Endowed with inconceivable form; I venerate him endowed with excellent qualities, Therefore I am of incomparable form. 77. Foremost in the splendor of power and powers, Endowed with inconceivable power; I venerate him endowed with excellent qualities, Therefore I am of incomparable power. 78. Foremost in the splendor of speech and speeches, Endowed with inconceivable speech; I venerate him endowed with excellent qualities, Therefore I am of incomparable speech. 79. Foremost in the splendor of knowledge and knowledges, Endowed with inconceivable knowledge; I venerate him endowed with excellent qualities, Therefore I am of incomparable knowledge. 80. Silver and gold and jewels, House and clothes and food; And other things as I wish, I would create; I bow to the Conqueror. 81. Silver and gold and jewels, House and clothes and food; And other things as I wish, I would create by the power of kamma. 82. The sage, having the seven factors of awakening as jewels, Having faith etc. as jewels; Having mindfulness etc. as jewels, I venerate that supreme man. 83. The seven jewels beginning with the wheel, Auspicious jewels beginning with pearls; Jewels beginning with clothes, At the moment of desire I obtain. 84. Whose mental resolve is complete, Who creates as he wishes, Who is not overcome by anyone, I bow to the all-conqueror, the Conqueror. 85. Whose mental resolve is complete, Who creates as he wishes, I am not overcome by anyone, I am the all-conqueror in every existence. 86. Like ten universal monarchs, The sage with the strength of ten bodies; Equal to ten strengths of knowledge, I venerate that supreme ascetic. 87. The Buddha, having excessive bodily swiftness, Swifter than the king of swans; What to say of the swiftness of knowledge? I venerate him. The supreme ascetic. 88. Like the Chaddanta elephant king, In every existence, greatly powerful; Like a royal swift swan, May I be supremely swift. 89. And one who walks in the sky from water, The Victor, who plunges into the great earth; And one who creates as he wishes, I revere him, the one who has gone to the far shore of the knowable. 90. And one who walks in the sky from water, May I be one who plunges into the great earth; And one who creates as he wishes, In every existence, by the power of kamma. 91. In villages and forests, everywhere, By gods and by humans; To whom endless gain is brought, Always, to that great sage; Who has attained the highest gain in the world, I revere that chief of sages. 92. In villages and forests, everywhere, By gods and by humans; May endless gain be brought to me, Always, in every existence. 93. By the power of this merit, May my wishes be fulfilled; All desires and all thoughts, Quickly, in every birth. 94. The word "there is not" is suffering, The word "give" is likewise; Therefore, "there is not" and "give," May they not be for me in every existence. 95. All dependence is suffering, All independence is happiness; May all dependence cease, May all independence be. 96. Contemplating, a body to be broken, And a repeller of all weapons; With the strength of the Chaddanta elephant, May I be, in every birth. 97. Endowed with auspicious marks, May I have a golden complexion; With a voice like Brahma, like the karavika bird, And speaking, in every birth. 98. With vast wisdom in crafts, May I be skilled in all; And capable of resolving, All questions appropriately. 99. And wealth unassailable by enemies, Possessing endless, inexhaustible wealth; With an endless, unbroken retinue, May I attain peace in every existence. 100. May I not be destroyed, nor overcome, Nor by the zealous, nor by me with them; Nor by millions of five enemies, Nor by strife that is undesired. 101. Clouds and wind and jewels, Grain and clothes and food; All desired things, and other things too, May I create by the power of kamma. 102. By this merit, Nibbāna, The peaceful, may I attain immediately; May I be in all births, Always with the four perfections; Endowed with the four wheels, In the True Dhamma... and with seven. 103. Endowed with right view, In a family highly esteemed, Honored by all, and pure; May I be reborn with three roots. 104. Food, clothing, and wealth, Not made by hand, May I enjoy by psychic power, Creating as much as needed. 105. Surpassing humans, Like the food of devas, May my clothing and wealth be, And my retinue exceedingly beautiful. 106. Even a tenth of my wealth, May the five enemies, life after life; Not seize or destroy, May I be sorrowless on account of wealth. 107. Endowed with all auspicious features, Or with the color of refined gold; Possessing the thirty-two marks, Or with an unblemished form. 108. My body fragrant with sandalwood, My mouth fragrant with lotuses; With an eight-fold Karavika, May my voice be sweet. 109. And with sharp, profound wisdom, Possessing swift and joyful wisdom, And vast, penetrating wisdom; Resolving all questions. 111. Before the age of sixteen, May I be a holder of the Tipiṭaka; In all crafts and skills, And proficient in all branches of knowledge.