English
Wisdom that is clung to and sustains clinging, wisdom that is not clung to but sustains clinging, wisdom that is neither clung to nor sustains clinging. Wisdom accompanied by applied and sustained thought, wisdom accompanied by sustained thought alone, wisdom without applied and sustained thought. Wisdom accompanied by joy, wisdom accompanied by happiness, wisdom accompanied by equanimity. Wisdom leading to accumulation, wisdom leading to decline, wisdom leading neither to accumulation nor to decline. Wisdom of a learner, wisdom of one beyond learning, wisdom that is neither of a learner nor beyond learning. Limited wisdom, exalted wisdom, immeasurable wisdom. Wisdom with a limited object, wisdom with an exalted object, wisdom with an immeasurable object. Wisdom with the path as object, wisdom caused by the path, wisdom with the path as dominant. Wisdom that has arisen, wisdom that has not arisen, wisdom that causes to arise. Past wisdom, future wisdom, present wisdom. Wisdom with a past object, wisdom with a future object, wisdom with a present object. Internal wisdom, external wisdom, internal and external wisdom. Wisdom with an internal object, wisdom with an external object, wisdom with an internal and external object. Wisdom accompanied by applied and sustained thought, there is that which is result, there is that whose nature is of the nature of result, there is that whose nature is neither of the nature of result nor not of the nature of result. There is that which is clung to and sustains clinging, there is that which is not clung to but sustains clinging, there is that which is neither clung to nor sustains clinging. There is that which is accompanied by joy, there is that which is accompanied by happiness, there is that which is accompanied by equanimity. There is that which leads to accumulation, there is that which leads to decline, there is that which leads neither to accumulation nor to decline. There is that which is of a learner, there is that which is beyond learning, there is that which is neither of a learner nor beyond learning. There is that which is limited, there is that which is exalted, there is that which is immeasurable. There is that which has a limited object, there is that which has an exalted object. There are those with limitless objects. There are those with path as object, there are those with path as cause, there are those with path as dominant. There are those arisen, there are those not arisen, there are those that cause arising. There are those past, there are those future, there are those present. There are those with past as object, there are those with future as object, there are those with present as object. There are those internal, there are those external, there are those internal and external. There are those with internal as object, there are those with external as object, there are those with internal and external as object. Wisdom that is only devoid of applied and sustained thought, there are those that are result, there are those that are dhamma of result, there are those that are neither result nor dhamma of result. There are those clung to and objects of clinging, there are those not clung to but objects of clinging, there are those not clung to and not objects of clinging. There are those leading to accumulation, there are those leading to decline, there are those leading neither to accumulation nor decline. There are those of a learner, there are those of one beyond training, there are those neither of a learner nor of one beyond training. There are those arisen, there are those not arisen, there are those that cause arising. There are those past, there are those future, there are those present. There are those internal, there are those external, there are those internal and external. Wisdom that is devoid of applied and sustained thought, there are those that are result, there are those that are dhamma of result, there are those that are neither result nor dhamma of result. There are those clung to and objects of clinging, there are those not clung to but objects of clinging, there are those not clung to and not objects of clinging. There are those accompanied by joy, there are those accompanied by happiness, there are those accompanied by equanimity. There are those leading to accumulation, there are those leading to decline, there are those leading neither to accumulation nor decline. There are those of a learner, there are those of one beyond training, there are those neither of a learner nor of one beyond training. There are those with limited objects, there are those with exalted objects, there are those with limitless objects. There are those with path as object, there are those with path as cause, there are those with path as dominant. There are those arisen, there are those not arisen, there are those that cause arising. There are those past, there are those future, there are those present. There are those with past as object, there are those with future as object, there are those with present as object. There are those internal, there are those external, there are those internal and external. There are those with internal as object, there are those with external as object, With an internal object, there are internal and external objects. Wisdom accompanied by joy, wisdom accompanied by pleasure, there are results, there are states with result as their nature, there are states with neither result nor result-nature. There are states clung to and providing fuel, there are states not clung to but providing fuel, there are states neither clung to nor providing fuel. There are states with initial and sustained application, there are states with only sustained application, there are states without initial or sustained application. There are states leading to accumulation, there are states leading to decline, there are states leading neither to accumulation nor decline. There are states of a trainee, there are states of one beyond training, there are states neither of a trainee nor beyond training. There are limited states, there are exalted states, there are immeasurable states. There are states with a limited object, there are states with an exalted object, there are states with an immeasurable object. There are states with the path as object, there are states with the path as cause, there are states with the path as dominant factor. There are arisen states, there are unarisen states, there are states that can arise. There are past states, there are future states, there are present states. There are states with a past object, there are states with a future object, there are states with a present object. There are internal states, there are external states, there are internal and external states. There are states with an internal object, there are states with an external object, there are states with an internal and external object. Wisdom accompanied by equanimity, there are results, there are states with result as their nature, there are states with neither result nor result-nature. There are states clung to and providing fuel, there are states not clung to but providing fuel, there are states neither clung to nor providing fuel. There are states leading to accumulation, there are states leading to decline, there are states leading neither to accumulation nor decline. There are states of a trainee, there are states of one beyond training, there are states neither of a trainee nor beyond training. There are limited states, there are exalted states, there are immeasurable states. There are states with a limited object, there are states with an exalted object, there are states with an immeasurable object. There are states with the path as object, there are states with the path as cause, there are states with the path as dominant factor. There are arisen states, there are unarisen states, there are states that can arise. There are past states, there are future states, there are present states. There are states with a past object, there are states with a future object, there are states with a present object. There are internal states, there are external states. Indeed, there is internal and external. There is internal object, there is external object, there is internal and external object. Thus, knowledge-object is threefold. Knowledge-object is fourfold – knowledge of ownership of kamma, knowledge conforming to the truths, knowledge accompanying the path, knowledge accompanying the fruit. Knowledge of suffering, knowledge of the arising of suffering, knowledge of the cessation of suffering, knowledge of the path leading to the cessation of suffering. Wisdom pertaining to the sense-sphere, wisdom pertaining to the form-sphere, wisdom pertaining to the formless-sphere, wisdom that is unconfined. Knowledge of the Dhamma, knowledge of inference, knowledge of thorough understanding, knowledge of convention. There is wisdom for accumulation, not for decline, there is wisdom for decline, not for accumulation, there is wisdom for both accumulation and decline, there is wisdom for neither accumulation nor decline. There is wisdom for disenchantment, not for penetration, there is wisdom for penetration, not for disenchantment, there is wisdom for both disenchantment and penetration, there is wisdom for neither disenchantment nor penetration. Wisdom that leads to decline, wisdom that leads to stability, wisdom that leads to distinction, wisdom that leads to penetration. Four kinds of analytical knowledge. Four kinds of practice. Four kinds of objects. Knowledge of old age and death, knowledge of the arising of old age and death, knowledge of the cessation of old age and death, knowledge of the path leading to the cessation of old age and death. Knowledge of birth…pe… Knowledge of becoming…pe… Knowledge of clinging…pe… Knowledge of craving…pe… Knowledge of feeling…pe… Knowledge of contact…pe… Knowledge of the six sense bases…pe…