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32. With one not fully ordained, Having slept for three nights; It is a Pācittiya for sleeping together, When the fourth (night) has arrived. 33. Or even for one who arranges to sleep With a woman even for one night; For one who teaches Dhamma More than six sentences, without an understanding person. 34. A grave fault of a bhikkhu, Without the permission of bhikkhus; For one who tells a non-bhikkhu, A Pācittiya offense has been declared. 35. Should dig or cause to be dug, And the earth, which is not allowable; Should destroy living plants, For him it is a Pācittiya offense. 36. But in the open air, Having made a bed, etc., or a covering, etc., Belonging to the Saṅgha, it becomes a Pācittiya, Not having done asking, etc. 37. In a Saṅgha dwelling, Having made a bed, etc., or a covering, etc.; For him also, who has not done Asking, etc., it becomes a Pācittiya. Knowing water with living creatures, a pācittiya for one who consumes it; to a bhikkhunī who is not a relative, except for an exchange. Giving a robe is a pācittiya, and also sewing a robe; without having made it extra, for one who eats after having refused. A bhikkhu, expecting annoyance, refuses what has been refused; but if he eats without it being extra, a pācittiya is declared. One eats stored food, at the wrong time, or what is for a limited time; or for one who eats, a pācittiya, not sick, choice food. One should eat after having requested, even ghee, rice, and so on; one eats what is not received, except for tooth-sticks and water. Giving anything to a sectarian, to be eaten by one's own hand; sitting in a private place, with a woman, and alone. Even in drinking intoxicants, a pācittiya is declared; and also in poking with a finger, and in joking, and in accusing. Even in disrespect, a pācittiya, or in frightening a bhikkhu; having made a frightening talk, or having shown something frightening. Having put aside some reason, or if not sick, one lights (a fire); or causes a flame to be lit, for him there would be a pācittiya. Without taking a marking dot, for one who uses a new robe; for one expecting amusement, a pācittiya, for a bhikkhu's robe and so on. For one who removes and hides, or causes to be hidden; for one who knowingly kills a living being, even an animal. Desiring to conceal, one conceals, even a gross offense of a bhikkhu; even for one who has gone to another village, having arranged with a woman. Or for one who strikes a bhikkhu, or raises a hand to strike; or accuses, or causes to accuse, even with a serious root offense. And also in causing remorse, listening in for a quarrel; to hear those who are quarreling, going, there would be a pācittiya. But the gain of the Saṅgha, when transferred, whoever diverts it to another person; and without asking a resident bhikkhu, a pācittiya for one who goes to the village and causes it to be spoiled. Whoever, being in charge, gives the Saṅgha's heavy property to another; a serious offense according to the matter, even theft, or a pārājika and so on. Wearing robes of kusa grass, etc., Or a blanket of hair, Without proper time, Or a wolf's skin, or a deer's skin. 55. In surgical operations, in enema operations, Cutting off a sign; A grave offense for humans, Or in eating meat, etc. 56. Wearing robes of banana fiber, or made of bark, Or entirely blue cloth, Or entirely yellow, etc., Is a dukkaṭa (minor offense). 57. Meat, etc., of elephants, horses, dogs, Lions, tigers, panthers, leopards, And hyenas, Or that which was prepared specifically (for him). 58. Eating meat without asking, Would be a dukkaṭa; Leaving the proper path, Going to a water-ford, etc. 59. Suddenly bursting in, Or entering or exiting; Entering the latrine or urinal, Without coughing. 60. Defecating while groaning, Or chewing a tooth-stick; Doing defecation, etc., Outside the latrine or urinal troughs. 61. Scraping with a rough object, Dropping a stick into the pit; Not washing what is soiled, And not cleaning the dirt. 62. While doing water duties, Making a "chapu-chapu" sound; Without being asked by an elder, Reciting the Pātimokkha. 63. Without being asked, in speaking of a question, Or in answering it; In reciting, in lighting a lamp, Or in extinguishing it. 64. Opening or closing, Windows or doors; Doing salutations, etc., naked, Or walking, eating, etc. 65. Doing preparations (for bathing), Without being three-quarters covered; Rubbing the body while bathing, Against a wall, pillar, or tree. 66. With a thread of kuruvindaka, From another's body; Not sick, walking outside the monastery, With sandals on. 67. Whoever wears sandals, Which are entirely blue, etc.; Being attached to a woman's genitals, Or the face of a female alms-giver. 68. With a mind of fault-finding, Looking at another's bowl or one's own face; In a mirror, etc., Or on a high seat or large seat. 69. For one doing sitting, etc., It is a dukkaṭa, and also in saluting; Those who are suspended, not fully ordained, Or of various co-residences, etc. 70. Together with eunuchs or women, Or with hermaphrodites; On a long seat. Should sit, On a not-long seat. With one not of equal seat, On bed or chair should lie; Giving for family's sake, Fruits, flowers, and such. Should make knots and such, In things the Buddha forbade; Should consume ignorantly, Or dwell without support. By those permitted, For another, medicine made or spoken; A bhikkhu with an offense, Should perform Uposatha, Pavāraṇā. In places like door-fastenings, A revolving door; Having closed without enjoyment, Or by appointment, lie down by day. Grain, women, images, jewels, Weapons, women's adornments; Musical instruments, fruits on trees, Early grains and such, should touch. With rice, women, water, oil, Or with a hand-fan; In one place for hair removal, And in a vessel for food. With one covering, one wrap, Two should lie on a bed; And chew a tooth-stick, More than the measure. Should arrange or cause to arrange, Dancing, singing, and playing; Seeing and hearing them, For one doing so, a dukkaṭa. In planting seeds and such, Outside the wall or on a wall; In discarding excrement and such, In wearing long hair and such. In polishing nails and such, In removing hair in a crowd; Should step on prepared ground, With sandals on. With unwashed, wet feet, A Sangha's bed or chair; A prepared wall, For one touching it, a dukkaṭa. Even with the outer robe turned, Should misuse the robe; Without a body-band, Should go to the village, having done excrement. Should not rinse if water is there, Should accept what's improper; In preaching, announcing and such, And in a shared offense. Should not dwell during rains in disagreement, A pure-minded promise; In going after dwelling during rains, Due to an unpermitted act. Without a step, on a pure tree, In climbing higher than a man; An unpurified place, should go, Should not give to one who asks. In killing oneself, Or cause to make images of women; Having abandoned mind for garlands, Should make Jātaka stories oneself. Should make him rise while eating, Should sit in halls and such. To elders, not giving space, or even, is a wrong-doing. 88. He should ascend vehicles, etc., a monk, the Triple Gem; Having begun, he should speak to the assembly, consoling them, knowing the danger. 89. Having uncovered his body, etc., he should not show it to bhikkhunis; He should recite worldly philosophy, or take, or cause to take. 90. Wherever, in a basket, eating, with a bowl in hand; He should remove a window or door, and even with water. 91. He should warm, should put away, should warm too much without water; He should place the bowl on the ground, or on the lap, or on a bed or chair. 92. While urinating or defecating, while reviling, or places on the feet, on an umbrella; He should place the bowl on movable things, or in the bowl for washing hands. 93. With the bowl, for one carrying out, and leftover water; Even what is not allowable, or the bowl, should use, is a wrong-doing. 94. He should say "Live!" when throwing, does not train, disrespectfully; In rounded things, etc., in the training rules, there would be a wrong-doing. 95. Whoever, in the storehouse, having been employed with goods, Should protect for mothers, for him, a pācittiya offense; For sport, even by a low person, by birth etc., He should speak an ill-spoken word, even the best, so. 6. Explanation of the Section on Duties, etc. 96. And the duty to the preceptor and teacher, and to those going and coming; And the duty concerning lodging, etc., should be done by one who loves virtue. 97. Standing within arm's reach, anything to be taken, he should give in three ways; Desiring to take, he should take, this acceptance is in two ways. 98. The outer robe, the upper robe, likewise the inner robe; "I determine this," likewise, "I revoke this." 99. "This, these, these, or this also is a robe"; "These are accessory cloths," likewise, "I revoke this." 100. "I determine this bowl, I revoke this"; Thus should revoke and determine robes, etc., according to the rule. 101. Without messenger work, the rest are conscious, of heavy value; Having abandoned what is not cut, ripened, requiring relinquishment, without intention. 102. The Dhamma by sections, two kinds of lying down, teaching the Dhamma to a woman; And two kinds of lodging, and sewing of robes. 103. Pavā Drinking liquor (when) obtained, and the five kinds of storing (food), etc.; And lighting a lamp, and marking a robe with a kappabindu, etc.; And entering a village—these are without intention in the Pācittiya rules. 104. Among the miscellaneous rules, (eating) meat other than that prepared specifically (for a monk); Covering with one sheet, sleeping on one bed; And eating together, and dancing, singing, etc., seven (offences). 105. And not wearing a waistband, and a bowl-hand-cover (or a bowl-lid); All this is without intention, the rest here is with intention. 106.