English
is called a mixed combination – this is the explanation. Here, the meaning of the word should be understood as: "A mixed combination" is the probation to be given by combining mixed offenses according to their grounds. "Therein" means in the mixed combination. "According to that" means suitable for that request. "And here" means and in the mixed combination; "it is proper to do" is the connection. "And the mānatta of a fortnight... etc.... we will declare" – whatever statement was said, the occasion for that statement – this is the explanation. "But that" means but the mānatta of a fortnight. By "Only for half a month should it be given," he shows the meaning of the word "mānatta of a fortnight" as the mānatta to be given for a fortnight only. "Indeed" means truly. "But that" means but the mānatta of a fortnight; "should be given" is the connection. "One's own boundary" means one's own monastery boundary, that is, the great boundary. "Having purified" means having purified by bringing all within arm's reach, by bringing the consent of those worthy of consent, and by removing from the boundary. "A group of four" means a Sangha of four. "Group" here is indeed intended as Sangha. "Therein" means in the statement "the explanation should be made." "Showing only the face" means showing only the method, or showing only the beginning. The word "by the offending bhikkhunī" is the agent in the phrase "thus should be said to him," and is the causative object in the word "having caused to request." The word "by the competent bhikkhunī" is the causative agent in the word "should be informed," and the word "Sangha" is the causative object in that same (context). "This matter" should be supplied as the object of the verb. By that suffix only the causative object is stated. Showing the manner of informing, he says, "Let him hear me," etc. "Having laid aside the practice" is a usage of the word and in the instrumental sense. Indeed, "by having laid aside the practice" is the meaning. "Right there" means right in the boundary of the chapter house. "Indeed" means truly, or because. "To her" means to the bhikkhunī undergoing mānatta. "Therein" means therefore, the state of being a Vinaya act to be done. Not for us, this is the connection. By four natural bhikkhunīs it should be sat, this is the connection. From the village vicinity having passed two clod-throws, this is said with reference to exceeding the bhikkhunī-vihāra vicinity. Even from the vihāra vicinity, that is, even from the bhikkhu-vihāra vicinity. There, that is, the place where the bhikkhunīs sit. But in the Kurundi and Mahāpaccarī, it is said, this is the connection. And of the vihāra, that is, and of the bhikkhu-vihāra. To abandon the village vicinity it is proper, it is not said, this is the interpretation. Therefore, even in the village vicinity it is proper to sit, this is the meaning. By that bhikkhunī it should be announced, this is the connection. Right there, that is, right at the place where the bhikkhunīs sit. Place, that is, the place of the bhikkhus. Comes, that is, comes. Early, that is, early in the morning. By her, that is, by the one undergoing mānatta. But by a bhikkhunī who has not abandoned the practice, this is the connection. Due to not knowing, that is, due to the reason of not knowing. That, that is, the statement. Of the pārivāsika practices, etc., by the word "etc." it includes the practices for new arrivals, the completion of dependence, the cessation of dependence, and so on. Appears more suitable, that is, appears to be more suitable. By this, it is shown that just as for a bhikkhu who has not abandoned the practice, so too for a bhikkhunī, it should be announced only to those who are within the upacāra boundary, and not by going to announce to those who are staying in the village. On the Uposatha, that is, on the Uposatha day. The same method applies to Pavāraṇā. Daily, that is, day by day. In that village, that is, in the village where the bhikkhunīs reside. Elsewhere, that is, in a village other than the village where the bhikkhunīs reside. There, that is, the village where the bhikkhunīs reside. Having shown, that is, having shown to the bhikkhunīs. By her, that is, by the one undergoing mānatta. Vihāra, that is, the vihāra of the bhikkhus. Of the upacāra boundary, that is, outside the upacāra boundary, this is the connection. This, that is, this bhikkhunī undergoing mānatta. Twenty is its group, that is, a group of twenty, the Saṅgha, in that. A bhikkhunī undergoing mānatta, this is the interpretation. This is called pakkhamānatta, this is to be understood as said for the purpose of stating the subsequent statement by way of concluding the previous statement. There, that is, among the three kinds of mānatta. That which is The connection is: "Mānatta is allowed." "Parato" means "in another." The connection is: "The parivāsa of Udāyi Thera, who was undergoing parivāsa and was pulled back to the root, was allowed." "Āpajjitvā" means "from falling into." The connection is: "This is called mānatta." "Hī" means "indeed," or "because." The meaning of the word "odhānasamodhāna" has been stated below. "Tampī" means "that statement mentioned in the Kurundī." "Tanti" means "the estimation and combination, it should be given." "Ettāvatā" means "by this much verbal sequence," meaning from the statement "This indeed is the parivāsa intended here" (Cūḷavagga Aṭṭhakathā 102) up to the statement "should be combined and given," by that verbal sequence. The connection is: "The statement that was said: 'Therefore, monks... (etc.)... we will show.'" "Atthato" means "by meaning," and by this, the sound is also to be understood, due to inseparability. The Story of Concealed Parivāsa 102. The connection is: "The Pāli text that was stated." 108. "Tato" means "from that Pāli text." "Taṃ āpattiṃ" means "that intermediate offense." "Assa" means "of the monk." The connection is: "The monk who has laid down his practice," or "having been." "So" means "that monk," the connection is: "having stood." "Tassā āpattiyā" means "of that intermediate offense." "Paṭicchannā hotīti" means "the intermediate offense is also concealed." "Tasmimpī" means "even in being pulled back to the root." "Makkhitā" means "smeared," or "destroyed." "Makkhiyanti" means "are smeared," or "are destroyed," or "makkhitā" means "the days lived through." The connection is: "Tato" means "beyond that Pāli text." The same method applies to "paratopi." "Evantiādi" is the conclusion. The connection is: "They are shown in the concealed section." The Story of Combined Parivāsa 125. The connection is: "Tato" means "from the concealed section, it is shown beyond." "Ettha cāti" means "and in this section." "Yasmāti" means "for what reason," or "by what reason." The connection is: "Tenevāti" means "for that very reason," or "from that reason, it was said: 'to the root... (etc.)... let him give.'" The connection is: "Therefore, all are smeared." The connection is: "Tato" means "beyond that section, it is concluded." The Story of Estimated Combined Parivāsa 134. "Tato" means "from that section, b" This is connected to 'will show enough'. This is connected to 'the Pāli is placed after that section'. This is connected to 'or arises in shameful matters'. 'Yanti' is the action. This is connected to 'the Pāli is placed in the same way after that section'. 138. This is connected to 'the Pāli is placed after that section in the same previous manner'. Account of the Suddhanta-parivāsa and so on 156. This is connected to 'the suddhanta-parivāsa will be shown after that section'. 160. This is connected to 'the Pāli is placed after that Pāli text'. 165. 'Therein' refers to the Pāli text. This is connected to 'the meaning should be understood in 'antarā...pe...appaṭicchannāya' and so on'. 166. Regarding 'in the last offense-group', since there is a distinction of offense-groups, it is asked 'why is it said "in the last offense-group"?' It is said 'that offense-group is one'. Then why is it said 'in the last offense-group'? It is said 'because it was covered later, and so on'. Here, the word 'pana' indicates censure, for the meaning is 'nevertheless'. The intention is that even one offense-group is called 'the last offense-group' because it was covered later. 180. The connection is that 'vavatthitā sambhinnā' is this statement. 8. Account of the Section on Two Monks, the Eleven-fold Group, and so on 181. This is connected to 'it is said after that Pāli text'. 'Therein' refers to the Pāli text. Regarding 'mixed', it is asked 'mixed with what?' It is said 'mixed with grave offenses and so on'. 184. This is connected to 'it is said after that Pāli text'. 'Therein' refers to the passage beginning 'Now here, monks'. And 'that' refers to the statement beginning 'Now here, monks' and all statements not mentioned before this. Thus, the connection in the commentary on the Samuccayakkhandhaka is concluded. 4. The Samathakkhandhaka (Section on Settlement of Disputes) 1. Account of Settlement in the Presence 186-7. The connection is that this meaning should be understood in the Samathakkhandhaka. The phrase 'six matrix-items' is also a compound, and it is appropriate. Therein, the compound is a non-collective dvigu. The word 'having laid down' is an adverb of prior action to the word 'said', or it has a similar meaning. 'Elaboration' means 'analysis'. "There" means in the Vibhaṅga. "Saññāpeti" here, rejecting the meaning "having made a sign, causes to know," he says, "having pleased, causes to know." By this, he shows that the root "ñā" preceded by "saṃ" has the meaning of causing to understand, having included the meaning of pleasing. "Kāraṇapatirūpakāni" means counterparts of the reason. "Nijjhāpeti" here, saying that the root "jhe" has the meaning of looking, he says, "looks at." "Yathā" means "in which way," connected with "while being done." He is a speaker of Dhamma.