English
"Being ashamed" means being embarrassed. "By whomsoever" means even by the one on probation. "Undertaken" means the forest-dweller's ascetic practice undertaken. "Thus" means just as the forest-dweller's practice should not be undertaken, thus. "Even the alms-food ascetic practice" the word "pi" refers to the forest-dweller's practice. "But whoever" means but the one on probation. The construction is "to me not announcing." Or the construction is "when not announcing." "By this cause" in "tappaccayā" (due to that cause), the word "paccaya" means cause, and it shows that the ablative case is also used in the sense of cause. The meaning of "tappaccayā" should be taken as "that very night-break is the cause." The word "sāmaṇerehi" (by novices) is the causative object in the word "pacāpetvā" (having caused to cook). Here too, there is no prohibition for one who eats after having caused it to be brought out naturally or having caused it to be cooked in the monastery. Why? Because "tappaccayā" (due to that cause) has been stated. "In a village" means in a large village, meaning in a village that is never devoid of many hundreds of bhikkhus at all times. "Village dwelling" means a village, which is a small village, an abode built in it is a village dwelling, that. The connection is "by the arriving one on probation." "There" means in some monastery, the connection is "all bhikkhus." "Here and there" means in those respective places where they are. The intention is: he does not see some, because he does not see, he does not announce, and so it is a night-break. The connection is "of one or of many visitors." "Here" means in the phrase "it should be announced to the visitor." "In the manner stated" means in the manner stated in the phrase "it should be announced by the visitor." Explaining that stated manner, he says "if," etc. "Of them too" means of the visitors too. "Of him" means of the one on probation. "Not knowing" means this is the genitive of disregard. "And this one" means and this one on probation. "At the time of departure" means at the time of the visitors' departure. "Whoever" means even the visitors. "Having entered" means having descended, having entered. Ho. This is for the one on probation, it is connected with knowing. For those who are guests. Even if he is a guest. Of the one on probation. Because his arrival is unknown. The word "rehabilitation" is the object of "does," and the subject of "is." More nights are nights more than those concealed by the offense. This is the practice of the one on probation. The unerring practice is the uncorrupted practice, meaning the certain practice. The monk who is going, is connected with making him hear. By way of suitable and unsuitable places, meaning by way of reporting places. Elder Karavīkatissa said, is connected. By "on the Uposatha day," the meaning of the word Uposatha here is prevented from being the recitation of the Pātimokkha and so on. Even for the Pavāraṇā, meaning on the Pavāraṇā day. To go, meaning to go to the monk's dwelling place. Regarding "even by a messenger," it is said "an unordained person... ...should be informed" to reject an unintended messenger and show an intended messenger. A deserted monastery is a monastery devoid of monks. Where, meaning in which dwelling. Indeed, or because. There, meaning in a deserted monastery. The connection is: if there are ten kinds of obstacles, one must go. By those of different communion, meaning by those of different communion in action and different communion in doctrine. 81. Showing the nature of dwellings and so forth, it is said "a dwelling is named" and so on. By the third word, meaning by the third word "in a dwelling or not in a dwelling." Among these, meaning among these dwellings and so forth. From the eaves, meaning from the edge of the roof. Within the dwelling, meaning within the dwelling enclosed by walls. Without distinction, meaning without making a distinction such as "suspended" or "on probation," but generally. By the falling of water, meaning the place where water falls from the roof, by that. In places bound by a five-colored roof, the connection is: in these dwellings, in places bound by a roof of five measures. The connection is: it is forbidden for the one on probation and the suspended one together with the ordinary one. Even in different precincts, the word "even" shows what to say about a single precinct. Here, meaning here. in an overgrown dwelling, etc., if he lies down, this is the connection. Therefore, even if he is a probationer of sixty years. "He should rise, he should be invited." Here, seeing one's own senior ordinary monk, should one rise, should one be invited? He says, "even one who was ordained on that very day," and so on. "Obuddha" means entangled. In "ekāsane" (on one seat), the word "eka" (one) is synonymous with "samāna" (equal), so he says, "on a seat of equal seniority," meaning a seat for those of equal seniority. In "chamāyaṃ nisinne" (sitting on the ground), the word "chamā" (ground) is synonymous with "bhūmi" (earth), so he says, "sitting on the ground." "By the other" means by the probationer. The construction is "he walks with a companion." By "ekasmiṃ caṅkame" (in one walking place), he shows the appositional compound sentence of the word "ekacaṅkama." "Walking on the ground." Here, he says it is a locative case usage, "walking on the ground." This "pana" refers to what is to be said. Here, in the reading "chamāyaṃ caṅkamante." "Walking" means the ordinary monk walking. "Should not walk" means the probationer should not walk. What then to speak of a place made of bricks, surrounded by a railing? This is the meaning of the construction. "In the midst of mountains, forests, and thickets" means in the middle of mountains, in the middle of forests, in the middle of thickets, or in the crevices of mountains, forests, or thickets. "Upacāra" means an area of twelve cubits. 82. "The other" means the junior monk. "His" means of the junior monk. "No offense of wrong conduct" means no offense of wrong conduct due to not knowing. This is the method everywhere. "Not after, not before" means not after, not before, meaning at one stroke. The construction is "two probationers of equal seniority." Showing the fault of two probationers dwelling together, he says, "if indeed two," and so on. "Their" means of the two probationers. Here, among the five monks, including the probationer. The construction is "the four, such as those worthy of being sent back to the beginning." "Giving probation, etc." By "etc." he includes sending back to the beginning, giving penance, and rehabilitation. "In these very ones" means only in the giving of probation, etc. "This one" means the probationer. 83. "Then indeed, venerable... "Do not, Upāli," etc., showing the connection of the saying, he says, "But this," etc. The connection is: "of the Elder Upāli, who was in solitude." Or, making it a genitive of disregard, the connection should be made: "of the Elder Upāli, in solitude." Here, in the probationary observance. He is the Elder Upāli. His is of the Elder Upāli. There, in the three breaks of night. "Yvāyaṃ" means "who this is," the connection is "dwelling together." That dwelling is called "dwelling together," is the connection. "Vippavāso" (dwelling apart) here, showing it as dwelling, being separated by nature, he says, "dwelling alone." By the word "etc." in "of the newcomers, etc.," residents are to be understood. 84. "Here and there" means "that particular place." "In two passages" means "in two passages reckoned as sentences." "By each one" means "by each word of a sentence." "Parivasiyittha" means "surrounded," "he whose probation is surrounded" means "one whose probation is completed," of him. "Hī" means "indeed." "Esa" means "this monk," is the connection. "In the pure interior" means "in the pure section." "Of suffering" means "of the suffering of transmigration." "End" means "cessation" or "destruction." 2. Story of the observance for one deserving re-initiation from the root 86. The connection is: "excluding the more recent one deserving re-initiation from the root." The connection is: "because these five are ordinary." "Of these" refers to the four: one deserving re-initiation from the root, one deserving penance, one observing penance, and one deserving rehabilitation; the connection is "the characteristics of one deserving re-initiation from the root, etc." Here, in the observance of one deserving re-initiation from the root. From this, from the observance of one deserving re-initiation from the root. 87. The connection is: "Just as a probationer is not a quorum-completer, so too these are not." 4. Story of the observance for one observing penance 92. "In a deficient group" here, a group is like in the training rule concerning group meals (Pāci. 217 onwards), so he says, "four or more." "Everywhere" means "in the chapter on probationers." Thus, the connection in the commentary on the chapter on probationers is concluded. 3. The Chapter on Accumulation 1. Story of the emission of semen In the Chapter on Accumulation, "there" refers to the four kinds of penance. The penance that is given, this... what is called an uncovered penance, is the connection. The same method applies to the subsequent sentences. "For a covered offense" is a locative case in the sense of cause, or an ablative case in the sense of reason. "Half a month" means a period of fifteen days. "Having accumulated" means having made a collection. By "having made into one," the meaning of the word "having accumulated" is shown. "Among them" refers to the four kinds of penances. "This" is the penance. "For an uncovered (offense)..." (etc.) "...from the statement" is the reason for knowing. By this, it shows the meaning of the word "uncovered penance" as the penance to be given for an uncovered offense. "That" is the uncovered penance. "Here" refers to this Pāli text.