English
In “cake-garland,” here “garland” means a crest. For it is called a “garland” because it is adorned upwards, by changing the ‘u’ to ‘v’ and the ‘t’ to ‘ṭ’. That very garland, a specific ornament worn on the head. A cake itself, because it resembles that, is a cake-garland, that. “Flower-garland and takkola-and-pungent-fruit-garland” is a dvanda compound, those. Here, in this training rule. Since receiving is not allowable for all heaped-up things, is eating also not allowed? He says, “But in all…” Therein, in all, in all heaped-up things. The third section. 4. Explanation of the meaning of the Sakkacca section 608. Therein, in that place. Limit, boundary. 610. “Made into a heap,” showing that a heap itself is a heap, and from that, made into a heap, he says, “made into a top.” 611. In times of no-killing, etc. “Do not kill living beings,” the kings cause a drum to be beaten, this is a no-killing time, that very time is a no-killing time. By the word “etc.” another hidden reason should be taken. 615. Of them, of peacock eggs and chicken eggs. The fourth section. 5. Explanation of the meaning of the Kabaḷa section 617. “Mouth-door” to show the connection of the word "of action" with the two verbs "not brought" and "I will open", it is said "the mouth-door not brought". 618. "The whole hand" is said referring to the five fingers. 619. Here, in "with a mouthful", the reason for the incompleteness of the word by the word "mouthful" should be taken as everything. 620. In "throwing up a lump" and so on, he says "throwing up, throwing up a lump" because of the 'ka' suffix in the sense of repetition. By the word 'tvā', it shows the nature of an adverb. 624. By "having scattered", it shows that in "scattering of rice", it is the root 'kir' with the prefix 'ava', not the root 'kar'. 626. "Making a 'capucapu' sound" means "a sound imitating 'capucapu'". The fifth chapter. 6. Explanation of the meaning of the 'Surusuru' chapter 627. "Making a 'surusuru' sound" means "a sound imitating 'surusuru'". By the meaning of the words "playing a game", he says "davo means a word of jest" because 'davo' is a jest. That is that 'davo'. This is a gender inversion. The connection is "should not be done, should not be done". A stone-Buddha means a Buddha made of stone, or a Buddha appointed by stone. An unawakened Buddha means an unpenetrated Buddha, this is a word of jest. The custom of cows means the custom of cows. The custom of goats means the custom of goats. A herd of deer means a herd of deer. A herd of animals means a herd of animals. 628. The word "by one eating" is the agent of the verb "to lick clean". 631. "Named thus" means "named 'kokanuda'", thus named, a palace, in that. By "lotus-shaped", it shows that the palace obtained the name "kokanuda" by a simile. By that means, because of being lotus-shaped. Of it means of the palace. Even belonging to another person means what belongs to another person should be taken, because what belongs to oneself is taken separately. Even a conch means even a drinking conch. Even a saucer means even a drinking saucer. Even a plate means even a drinking plate. 632. The word "having lifted up" is stated generally. To show the basis of actions, it is said, "grains from water." Having broken, having made into powder. Outside, outside the inner house. 634.Regarding "white parasol," the word "white" is a synonym for "pale," so it says "pale parasol." Wrapped in cloth, completely covered with cloths. A white parasol is a setacchatta. A parasol made of mats is a kiḷañjacchatta. A parasol made of leaves is a paṇṇacchatta. Bound with a circle is maṇḍalabaddha. Bound with spokes is salākabaddha. Those, the three parasols. Indeed, it is also a single-leaf parasol, is the connection. Among these, among these three parasols. Of anyone, of any householder or renunciant. He, whoever, a householder or a renunciant. Or with a parasol-stand, or with a stand for placing the parasol-handle. Here, in this training rule. 635.Of medium size, of medium measure. By "four cubits in measure," it shows that a staff more or less than four cubits is not called a staff. The staff is in the hand, extending the meaning of this phrase, it says, "in the manner already stated." 636.Regarding "with a weapon in hand," only a sword is intended here, so it says, "sword." Sword, a scimitar. 637.The statement in the Pāli, "A weapon is a bow, a longbow," is merely an illustration, showing this, it says, "regarding 'with a weapon in hand'," and so on. All variations of a bow are to be known as weapons, is the connection. Just as one who stands having girded a sword does not count as "with a weapon in hand," similarly, one who has a bow slung around his neck is "with a weapon in hand," so it says, "if, however," and so on, by this, it shows that only when a weapon is held in the hand is one called "with a weapon in hand." The Sixth Section. 7. The Section on Footwear - Explanation of Meaning 638.Space between toes, the gap between the toes. Footwear, a type of sandal. It is called pādukā because one walks with it. It is made of many layers, either of leather or of wood. Having put on, having put on the footwear. 640.Held by two people, is the connection. A bamboo. "By this, by the flute," "sitting in a vehicle" is the connection. "Having undone" means "having caused ruin." "Both" refers to both the Dhamma preacher and the Dhamma receiver. "It is proper" means "it is proper to teach." 641. "For one who has gone to bed" means "for one who has gone to bed," "for one lying in bed" is the meaning. "For one lying down, it is not proper to teach" is the connection. 642. Showing that it is not proper to teach Dhamma to one sitting in any of the three cross-legged postures, he said, "starting with 'in a cross-legged posture'." 643. Just as when being wrapped, the hair-ends are not seen, similarly, "for one with a wrapped head" is the interpretation. 647. Because the words "chapakassa" and "caṇḍālassa" are synonyms, it is said "caṇḍālassa." Indeed, a Caṇḍāla cooks a dog, therefore he is called "chapaka," having changed "sa" to "cha." This "chapakī" is of a "chapaka," a Caṇḍāla's wife. Regarding "yatra" (where), the "tra" suffix here is in the sense of "self," thus it is said "who indeed." Indeed, any king who, sitting on a high seat, will learn counsel, it is said that this king is extremely unrighteous. The word "sabbamidaṃ" (all this) is a gender inversion, thus it is said "sabbo ayaṃ" (all this - masculine). By "loko" (world), it shows the scope of the word "idha" (here). The word "carima" (last) is a synonym for "antima" (final). And "antima" means "inferior." And "lāmaka" here means "ruin," thus it is said "saṅkaraṃ" (confusion/ruin). "Saṅkaraṃ" means "ruin." By "nimmariyādo" (without boundaries/unrestrained), it shows the intended meaning of the words "saṅkaraṃ gato" (gone to ruin). "Gone to the last" is "carimagataṃ," the meaning is "all this world has gone to the last." And here in the Jātaka (Jā. 1.4.33) and in some books, there is the reading "camarikataṃ," but that is incorrect. "Right there" means "right at the foot of the mango tree." "Of them" means "of the kings and brahmins." "There" means "in the third verse." "By the Pāli" means "by the Pāli text, which is called the text revealing one's own conduct." In "na passareti" (does not extend), the "re" sound is a substitute for "anti," thus it is said "na passanti" (they do not see). "And this one" means "and this one." The word "ayaṃ" (this) is merely an embellishment of the phrase; the meaning is "brahmin." "Is studied" means "studies/recites." i, it means one trains. From that, it is connected with "after the verse spoken by the Bodhisatta." Of that, of the verse. Bhoti, he addresses the Bodhisatta. To show the passive voice of the word "bhutto" (eaten), it is said "by me." Of that, of the rice. By this, pure, clean meat is clean meat; with that as a side dish, it shows the external compound "sucimaṃsūpasecano" (having clean meat as a side dish). In Dhamma, in the conduct of Dhamma. Having become bound, having become stiff; or this is the reading. To reject other meanings of the word "vaṇṇa" (color, appearance) such as form, etc., it is said "praised." Thomito, it is a synonym of that. Then, immediately after. Nanti, the brahmin. Of that, of the two verses. Brāhmaṇa, he addresses the purohita. Sampati, in this very life. To show the connection of the phrases "the livelihood which is by ruin, or by unrighteous conduct," it is said "arises." In Mahābrahme, the word "brahma" here means brahmin, so it says "mahābrāhmaṇā" (great brahmins). Others too, others besides the royal brahmins. When "pacanti" (they cook) is said, by inseparability, the meaning "they eat" should also be taken, so it says "they cook and they eat." By "not only," etc., it shows the collective meaning of the word "pi" (also) in "others too," and it is connected with "you will practice." Again, you, that, and this is the accusative case in the sense of use, to be connected with "do not break." By "pāsāṇo," it shows that the word "asma" is a synonym for "pāsāṇa" (stone). By that, by the cause of breaking. 648. Referring to the asking of one's place of doubt, it is said "should not be told." 649. With equal yoke, with equal mouth, is the meaning. 652. The connection is "whatever root or whatever branch goes." In the trunk, in the trunk of the tree. It comes out, urine and feces come out. A grass bundle, a bundle made of grass, or a grass-like bundle. In these, in urine, feces, and saliva. 653. To show the intended water, it is said "only water for use." The seventh chapter. In this, In the Sekhiyas. "Covering the curries and sauces" means one covers the curries and sauces with rice. The Sekhiyas are concluded. 8. Explanation of the meaning of the Seven Ways of Settling Disputes 655. "It is delimited by number" means "delimitation by number".