English
Protecting themselves: making protection all around for themselves, they accuse, this is the connection. The sixth. 7. The Training Rule on Intentional Annoyance 464. In the seventh, to show that the root 'dah' with 'upa' prefix is causative and implies 'to cause to enter' due to its transitive nature, it is said "they produce." In "for one who is not fully ordained," to show the meaning of 'a' as similar, it is said "for a novice." For a novice is similar to one who is fully ordained in appearance and in being a man. The connection is: he causes remorse to a novice. The connection is: I think he is sitting, I think he is lying down, I think he has eaten, I think he has drunk, I think he has done. Sitting: having sat. Lying down: having lain down. The seventh. 8. The Training Rule on Eavesdropping 471. In the eighth, in "when a dispute has arisen," to show that 'dispute' refers to a legal dispute and is a qualifying word, it is said "of arisen legal disputes." There, by the word 'arisen,' it shows the meaning of the word 'jāta' (arisen). By the word 'dispute,' it shows the nature of the legal dispute. 'Suyyati' (is heard) is 'suti' (hearing/speech), to show the meaning that 'upassuti' (eavesdropping) is a place near the hearing, it is said "near the hearing." By "near," it shows the meaning of the prefix 'upa'. By "where," etc., it shows the nature of the prefix 'upa' as principal in "upassuti." Where: in which place. In "they consult," since the locative case is intended in the sense of 'while,' it is said "while consulting." 473. In "I will settle," to show the meaning of movement of the root 'i' here, it is said "I will go to settlement." Being faultless. (It is) a call. The explanation is that it might be an action due to going out of a desire to hear. The same method applies to what follows. The eighth. 9. The training rule on obstructing an action 474. In the ninth, "we" refers to those called the group of six. "Having done" means having done the actions. "Truth" means the actual nature. "In these" means in these four Sangha actions. The ninth. 10. The training rule on going without giving one's consent 481. In the tenth, "accuser" means one who accuses, who imputes a fault to another. "Accused" means one who is to be accused, to whom a fault is to be imputed by that accuser; he is the accused, and by him. "Investigator" is one who knows the Vinaya. He, indeed, by inferring the opinion of the accuser and the accused, knows, understands; thus, investigator. "Even by this much" means even by this measure. The tenth. 11. The training rule on the weak 484. In the eleventh, to show that it is an indication by the elision of the letter 'y', as in "shameless" (Pari. 295), etc., it says "according to friendship." By "whoever," it shows the extensive meaning of the word "yathā" (according to). As in "according to seniority" (Cūḷava. 311, etc.), the meaning of the phrase "yathāmitta" should be taken as "whoever is a friend." "In all places" means in all places such as "according to acquaintance," etc. The eleventh. 12. The training rule on diversion 489. In the twelfth, "that" refers to the statement that defines the meaning of a word. "There" means in the section of thirty. "Here" means in the section of ninety-two, or in the training rule. "Of a person" means of another person. The twelfth. The chapter on those with the Dhamma is the eighth. 9. The chapter on jewels 1. The explanation of the meaning of the training rule on the inner palace 494. In the first of the royal chapter, "small" means insignificant in quality. To show that the word "pāsādavara" (excellent palace) should be connected with the word "upari" (above), it is said "gone above the excellent palace." By this, it shows the meaning of the phrase "uparipāsādavaragata" as "the excellent palace above the excellent palace, gone to that, approached." "Of the venerable ones" means of the bhikkhus. By "reason," it shows the meaning of the word "vāhasā" (by force). "By them" means by the venerable ones. 497. "Interval" means a moment, or an opportunity, or a gap. To destroy. to kill. By "desires," it shows the meaning of asking, which is the root of wishing. The meaning of phrases like "royal inner palace, elephant-crowd" should be understood thus: this is the connection. "Elephant-crowd" means a place crowded with elephants. "Horse-crowd" means where there is a crowd of horses. "Chariot-crowd" means where there is a crowd of chariots. Extending the meaning of these phrases, it says, "the same method." It says, "that should not be taken," because the first syllable of the reading "sammatta" does not mean "crowd." In that reading. By "crowd of elephants," it shows the meaning of the latter word "sammadda" as "crowding," and with the former word, a genitive compound. In the former reading, it shows the locative meaning of the latter word and a instrumental compound with the former word. It is also called an external compound. In the latter reading, to show the gender change of the word "hatthisammadda" and that it should be connected with the remaining word "atthī," it is said, "there is an elephant-crowd." "To be delighted in" means "delightful," that is, "worthy of delight." By this, in the former reading, at the time of connection, the case ending change "in the king's inner palace" should be made. In the latter reading, however, it fits primarily. Therefore, it is said, "in that inner palace." 498. "Of one anointed" means of one anointed with the anointing of a warrior. "From here" means from the sleeping chamber. By this, it shows a fifth-case external compound. The chief queen is called "ratana" (jewel) because she causes delight to the king. And "mahesī" is a queen who has been anointed. To show that the root "gam" with the prefix "ni" is a synonym for the root "mu" with the prefix "ni," it is said, "gone out means departed." First. 2. The Precept on the Jewel 502. In the second, "having forgotten" means having forgotten due to loss of mindfulness. "Full bowl" means a gift of satisfaction. Indeed, it is called "full bowl" because it is to be obtained with a mind full of wishes. To show its nature, it is said, "five kahāpaṇas from the hundred." Here, however, since there are five hundred kahāpaṇas, twenty-five kahāpaṇas are intended. Of the ornament. To show that it is a synonym for the word 'ornament', it is said: "ornament". By "It is called a great creeper", it shows that it is not just any ornament, but a special ornament. It is a great creeper because there are great garlands and creeper-works in it. By the taking of 'creeper', a garland is also included. It is worth nine crores because its value is nine crores, or it is worth nine crores, meaning it deserves a value of nine crores. 504. Because he is accustomed to dwelling near, a servant is called "antevāsī" (one who dwells near), thus it is said: "servant". 506. Two clod-throws means two clod-throws for a man of average strength. The construction is: for the purpose of the Sangha... for new work, for one who takes or causes to be taken, it is a dukkata. The remainder means the remainder apart from gold and silver. Even the palm-leaf worn in the mother's ear, the connection is: for one who puts it back. By "It is permissible requisites", it shows that impermissible requisites are not allowed. This means the requisites. Obstruction means one's own obstruction. Even by desire means even due to the desire of carpenters and others. Even by fear means even due to the fear of royal favorites. By force means the act is kāro, the act by force is balakkāro, by that, having become force, having thrown down, is the meaning. There means in the great monastery. Where means in which place, the connection is: doubt arises. In places where many people move about means in places known as the movement of many people. To show the reason for not taking, it is said: "there is no obstruction". The intention is: since there is no obstruction, it should not be taken. One means one bhikkhu sees, is the connection. Having stepped aside means having stepped aside. The word 'rūpa' is a synonym for 'bhaṇḍa' (goods), so it is said: "goods". The construction is: goods are called rūpa. A bundle means a package filled with goods. Having counted means having performed counting. In "nimittaṃ" (mark), the word 'iti' is a synonym for 'nāma' (name). The construction is: a mark such as a seal is called nimitta. And so on means by the word 'ādi' (and so on), blue and so on. He collects lotuses and so on. By lac means by resin. Suitable means here those who are conscientious and scrupulous, so he says "conscientious and scrupulous." Stable means that which is movable and other stable things. Of time means of a period. Having caused to agree means having caused others to agree. The meaning is, having begged in the manner stated in "They stand for the noble ones, this is the begging of the noble ones" (Jā. 1.7.59). 507. Valued as a jewel means for the enjoyment and use of humans. The second. 3. The Training Rule on Entering a Village at the Wrong Time 508. In the third, "animal talk" by this shows a compound with a similar basis for the word "animal talk." Connected with kings means connected with kings. 512. Many bhikkhus is the connection. In that village means in that first village entered. That work means that desired work. Between means between the village and the monastery. And this is a locative case in the sense of "on." In a family house means in a house of relatives or supporters. For oil alms means for begging oil. He sees means it is said "near his own side." By that means by the middle path of the village. Without deviating means without deviating, meaning without going away. The third. 4. The Needle-Case Training Rule 517. In the fourth, to show that the letter 'ka' is a mere filler, it is said "breaking is indeed breaking.