English
By "accused," it shows the meaning of the word "cuditaka" as "should be accused, thus cudita, that very one is cuditaka." "In the fifteen" refers to the fifteen principles spoken of in the chapter on the suspension of the Pātimokkha. "By him" is connected to "accused" by the unrighteous accuser. One who, as stated in the Pātimokkhaṭṭhapanakkhandhaka (Cūḷava. 401), even not standing in truth and not angry, is indeed called an unrighteously accused one. But if that one, being accused by a righteous accuser, gets angry, he is called an unrighteously accused one. However, if, being accused by an unrighteous accuser, he gets angry, he is not called an unrighteously accused one. Therefore, he is not mentioned here. By "endowed with," it shows the meaning of the word "niyata" as "certainties are for him, thus niyata." "Fit to incur" means one fit for an offense. Even if not done by any act, one is indeed called an unexpelled one. But that one is not mentioned here because of the absence of doubt about being expelled. "This one" is a bhikkhu who has undergone the act of reproof and so on. "For" is connected to "because he does not make angry." "By the removal of the sign, the act of punishment, and the removal of association" means by the removal of the sign and the removal of the act of punishment... and by this sitting together. "By whom" means by a bhikkhu. "He" means one of different communion. The distinction between two of different communion has already been stated below (Pācittiya Commentary 428). Regarding "one should know the suspension," what is suspension? He says, "suspension of the Pātimokkha." Thus, the explanation of the single-term description is concluded. The method of "one-up," description of two-term phrases. 322. In the pairs, "offence without intention" is the connection. "Offence of revealing what is true" is a pācittiya offence. "Offence of revealing what is untrue" is a pārājika or thullaccaya offence. By the word "etc." in "padasodhammādi" (step-by-step teaching, etc.), the subsequent five terms are included. By the word "etc." in "mañcapīṭhādīnaṃ" (beds, chairs, etc.), cushions, etc., are included. By the word "etc." in "anāpucchāgamanādīsu" (going without asking, etc.), going without taking up is included. "Sapuggala" (with a person) means that person reckoned as oneself, is sapuggala. "Parapuggala" (with another person) means another person, is parapuggala. "Heavy" means a saṅghādisesa. "Light" means a pācittiya. Again, "heavy" means a pārājika. Again, "light" means a pācittiya. By the word "even a finger's breadth," the meaning "even a hair's breadth" is summarized. "That" refers to a bed or chair. "One who goes incurs an offence" is the connection. By "one who takes incurs an offence," the method of explanation is shown as: "one who takes incurs an offence" in the Pāli means "being one who takes, one incurs, there is an offence." Thus, in this case, the verb "incurs" should be understood as the agent, expecting another verb "is." Or, the explanation is: "the person who takes, whatever offence he incurs, that offence exists." This is the same method for others too. By the word "etc." in "mūgabbatādīni" (vows of silence, etc.), ox-vows, dog-vows, etc., are included. "Those undergoing probation, etc., incur offences" is the connection. Or, the explanation is: "persons who have undergone the Tajjaniya (reprimand) and other acts." "Not undertaking, they incur" means "being not undertaking, they incur." "They" refers to persons. "One who does incurs an offence" means "being one who does, one incurs an offence." Similarly for "one who gives incurs an offence," etc. In the transgressions of one night, four nights, seven, ten days, a month, "even one night with the three robes... should reside apart," and "that monk should reside apart from that robe for a maximum of six nights," and "it should be used for a maximum of seven days when accumulated," and "an extra robe should be kept for a maximum of ten days," and "it should be deposited for a maximum of one month," in cases of exceeding the stated times. The connection is: "one incurs this offense." "In which faction he is seated" means in which faction he himself is seated. "Of those" means of those seated in one's own faction, the connection is "of those of different communion." "Of whom" means of those seated in one's own faction. "He invalidates the act" means he invalidates the act because they are of different communion. The interpretation is: "Of the others" means of those seated in the other faction. "He invalidates the act because they have not come within arm's reach." Expanding on the phrase "the same method applies," he says, "For whom," etc. "Of whom" means of which monks, whether seated in one's own faction or the other faction. "He" means the monk. "Should be incurred" means because it is to be incurred. By this person, it should be incurred through six origins—this explains the meaning of the word "offense." Here, "by an act or by a vote" means that the "declaration" is included in the "act" by way of the characteristic-bearing method, and showing that "declaration, announcement, and vote" are the same, he says, "the declaration... and one." "Prior parts" means those occurring in the prior part of the schism. "Measure" means the cause of the schism. Here, "one who is deficient in time" means the word "time" refers to a period, so he says, "one who is under twenty years old." By "those of stealthy communion," etc., the word "etc." includes those who have gone over to other sects, those who defile nuns, and those who have committed the five heinous crimes. The interpretation is: "The eight incapable persons are called 'doers of wrong action'." Here, "to do" is the doing, the act; "to do badly" is the wrong action, the act itself. "For whom the doing is wrong action" is a "doer of wrong action." The adjective follows the noun, as in "one who has taken fire," etc. Explaining that very meaning, he says, "the doing of wrong action," etc. And not In "yācati" (begs), showing the main object of the root "yāc" (to beg), it says "upasampadaṃ" (ordination), and "saṅghaṃ" (the Sangha) should be understood as the secondary object. "Tepiṭako" (one who knows the Tipiṭaka) means one who holds the Tipiṭaka by heart. The particle "pi" in "āṇāyapi" (even by command) combines the meaning "even by opinion." "Yācantasseva" (only to one who begs) means only to one who begs for a teacher for support. The meaning is: "That matter, by acting upon which one incurs an offense, is called a matter with fault." In "upaghātikā" (destructive), showing that "upahananti" (they destroy) means "upaghātā" (destroyers), and these are "upaghātikā," it says "upaghātā." "Tattha" (there) refers to the two destructive ones. In "dve venayikā" (two experts in Vinaya), showing that those established by Vinaya are "venayikā," it says "vinayasiddhā" (established by Vinaya). By "dve atthā" (two meanings), it shows the form of the suffix "ṇika." The connection is: "It should be seen as in conformity with the regulations." "Paccayaghāto" (destruction of support) means the destruction of support. By this, it shows that the word "setu" (bridge) in "setughāto" (destruction of a bridge) means "support." The particle "pi" in "cittassāpi" (even of the mind) indicates "even of body and speech" earlier. By "pamāṇena" (by measure), it shows that the word "matta" (measure) in "mattakāritā" (moderation) means "measure." By "karaṇa" (making), it shows that "kāritā" (making) is a derivative noun (taddhita) by showing it as a verbal noun (kita), due to its inherent nature. "Kāyadvārikaṃ" (through the door of the body) means an offense that occurs through the door of the body. By this, it shows the object of the verb "āpajjati" (incurs). "Kāyeneva vuṭṭhāti" (he rises by the body itself) means he rises by the body itself because the giving is of the completeness of the body. "Sīsamakkhanādi" (anointing the head, etc.) includes anointing the feet, etc., by the word "ādi" (etc.). "Taṃ" (that) means burden. By "nittharituṃ vīriyaṃ ārabhati" (he begins effort to cross over), it shows the manner of carrying. The meaning is: "The elder is equal." Showing the manner of not carrying, it says "anujānāmi" (I allow), etc. By "kukkuccāyitvā karoti" (he does it having scruples), it shows the verbal root of the word "kukkucca" (scruple). By "divā ca ratto ca" (by day and by night), it shows the frequent increase of defilements. "Tattha tattha" (therein, therein) refers to those various sections of the Vibhaṅga. Thus, the explanation of the section on pairs is concluded. The method of Ekuttarika, explanation of the section on threes 323. In the threes, when the Blessed One was standing The offense one commits, that offense exists, is the connection. Everywhere means in all places. Showing the detail, it says, "There, there," and so on. There, there means in the triplets. The detail is to be understood thus, is the connection. The offense of producing blood is the offense of an 'anuloma pārājika'. By the address "āvuso" means by the address "āvuso". You means by you. At the time before noon. At the time after noon. The remaining offense is the connection. I am ten years old means I am ten years old. New means not yet five years old. Middle means from five years old until not yet ten years old. Commits with a wholesome mind means having a wholesome mind, he commits. With an unconditioned mind means said with reference to the 'bhavaṅga citta' of one who is sleeping. Which offense. All means the offense, commits, is the connection. Having become endowed with painful feeling, he commits, is the connection. Which offense. Three rejections, here, showing the owner of the rejection, it says, "of the Buddha, the Blessed One." By the practice that scrapes away defilements means that which scrapes away, makes thin, defilements is 'kilesasallekhanakā',