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if there is no dwelling, it breaks. 2481. And for one who has gone to meet the preceptor, it also breaks; Seeing and hearing, thus meeting is considered two-fold. 2482. For a traveler, for a sick person, and for one attending the sick; When requested, there is no fault, to dwell without dependence. na. 2483. Knowing one's own, and living comfortably in the forest; It is also proper to dwell near suitable donors. The Discourse on the Relaxation of Dependence. 2484. A leper, one with boils, one with scabs, one with consumption, and an epileptic; Also a royal servant, a thief, one marked, one who breaks a prison. 2485. A man struck with a whip, and a man marked with a brand; A debtor and a slave, it is a dukkata to ordain them. 2486. One whose hands are cut off, whose feet are cut off, and a person whose feet are cut off; One whose ears, nose, or fingers are cut off, and one whose tendons are cut. 2487. A blind person, a cripple, a hunchback, a dwarf, one with a snake-like hand; A lame person, one paralyzed, one with elephantiasis, one with a bad disease. 2488. One weak from old age, blind, deaf, and stammering; One who crawls on his buttocks, and a mute, it is a dukkata to ordain them. 2489. One too tall or too short, or too dark; Or too fair, or with a shiny coppery red appearance. 2490. One too fat, too thin, or with a very large head; Or with a very small head, joined or endowed with it. 2491. One with a flat head, or a pointed head; And a man with a head like a bamboo tube. 2492. One with a pot-shaped head, or a sloping head, or a scarred head; Or one with hair like an ear of corn, or with thick hair. 2493. One with a foul, hairless head, or with naturally white hair; Or with naturally red hair, or with a swirling head. 2494. One with eyebrows joined by a single line of hair on the head; Or with joined eyebrows, or with hairless eyebrows. 2495. One with large or small eyes, or with uneven eyes; One with a squint, or deep-set eyes, or with uneven pupils. 2496. One with ears like a bat, or like an elephant's ear; Or with only pierced ears, or with pierced ears. 2497. Or one with notched ears, or with foul-smelling ears; One of Yona or other such distinctions, this one is not a defiler of the assembly. 2498. One with very yellow eyes, or with no eyelashes; One with constantly weeping eyes, or with eyes afflicted by a white film. 2499. And one with a very large nose, or too with a very small nose; Or one with a flat nose, or a crooked nose. 2500. Or one with a constantly dripping nose, or one with a large mouth; Or one with a twisted, broken mouth, or one with very large lips. 2501. Or one with thin lips, or one with a prominent upper lip; Or one with cut lips, or a swollen mouth, or a goat-like mouth. 2502. Or one with a shrunken snout, or one with a foul-smelling mouth; Or one with large teeth, or extremely ugly teeth. 2503. Or one whose teeth protrude outwards, either from above or below; Or one without teeth, or with rotten teeth, or with very tiny teeth. 2504. If a tooth is lodged between teeth, resembling a black tooth, And it is very small, it is permissible to expel such a person. 2505. A person with a large jaw; One endowed with a long jaw; Or one with a flat jaw; One endowed with a short jaw. 2506. Or one without a prominent chin, or one with a very long neck; Or one with a very short neck, or one with a broken-knotted neck. 2507. Or one with a sunken shoulder-blade, or one with a broken back or chest; Or one with very long or short arms, or one afflicted with scabies or itching. 2508. Or one with large thigh muscles, or one with an upward-pointing navel; One with a hydrocele, or large thighs, or knees that knock together. 2509. One with broken knees, or large knees, or long shins, or no shins; Or one with deformed heels, or prominent heels, or bulging calves. 2510. One with stick-like shins, or large shins, or a person with large feet; Or one with a high instep, or a very large heel. 2511. A person with crooked feet, or with knotted toes; Or one with blind nails, or black and rotten nails. 2512. If a monk expels such a person, who is a disgrace to the assembly, He incurs an offense of wrong-doing (dukkaṭa). The discourse on disgraces to the assembly. 2513. If one restrains a novice from food, saying: "Novice, do not eat, do not consume, and do not drink"; He incurs an offense of wrong-doing. 2514. If, intending "I will restrain food," or robes and bowls, He puts them away, in all such attempts, there is an offense of wrong-doing. 2515. Having imposed a penalty on a disobedient novice, Who is merely ill-behaved, for his benefit by a lustful bhikkhu. 2516. Having shown gruel or rice, it is permissible to say: “You will receive a punishment when it is brought.” 2517. According to the offense, a punishment should be imposed; that is, making one bring sand, water, and so forth. 2518. Or making one place any stones and so forth on the head; or making one lie down in the heat, on stones or on the ground. 2519. Or making one enter water, is not permissible for a bhikkhu; here, only a mere obstruction is declared as punishment. The Discourse on Prohibition. 2520. The pakkhopakkamikā, the āsittā, the fourth is the usūyaka; with the napuṃsaka, these five paṇḍakas are explained. 2521. Among them, for the āsitta and usūyaka, ordination is not prohibited; but for the other three paṇḍakas, it is prohibited. 2522. One whose ordination is prohibited, is considered to be expelled; but knowing them to be of three kinds, it is a dukkaṭa for one who ordains them. The Discourse on Paṇḍakas. 2523. The liṅgatthena, the saṃvāsatthena, and of both of these; the theyyasaṃvāsaka is said to be of three kinds. 2524. And one who, having ordained there, does not himself accept bhikkhu-years, nor even veneration according to seniority. 2525. This is the liṅgatthena, from stealing merely the mark; and one who, having become ordained, accepts bhikkhu-years. 2526. Desiring co-residence, is considered the saṃvāsatthenaka; the ubhayatthenaka is as stated in the method, as it says: 2527. “One who here assumes the mark due to fear of kings, famine, wilderness, sickness, or enemies; or for the purpose of obtaining robes. 2528. Does not assent to co-residence, as long as his mind is pure; such a one is not called a theyyasaṃvāsaka.” The Discourse on the Theyyasaṃvāsaka. 2529. If an ordained bhikkhu, thinking: “I will become a sectary,” goes to the abode of sectaries with his own mark. 2530. For each step he takes, there is an offense of dukkaṭa; he becomes one who has gone over to the sectaries, when he relies on their mark. 2531. Thinking: “I will become a sectary,” and then wearing a grass garment, etc. a; He himself makes to dwell, he too would be an apostate. 2532. Naked, to the Ajivakas and others, having gone to their dwelling; If he makes them pluck out his hair, or does not undertake the practices here. 2533. If he takes their sign, such as a peacock-feather, or; Or truly, having obtained their ordination indeed. 2534. He becomes an apostate to other sects, but he is not freed; For the naked one going, it is said, an offense of wrong-doing by each step. 2535. It is said, a stealth-dweller in the manner of one not fully ordained; Similarly, an apostate to other sects, by a fully ordained monk. The Story of the Apostate to Other Sects. 2536. A Naga or a Supanna, a Yakkha or even Sakka here; One who has gone to the animal realm, it is said, it is not proper to ordain. The Story of the Animal Realm Being. 2537. For one ordaining a person who has committed the five heinous crimes, it is a dukkaṭa; And similarly, for one with both sexual characteristics, and one who has defiled a bhikkhuni. 2538. One ordained in one way, in the presence of bhikkhunis; Having defiled, but he would not indeed be a defiler of a bhikkhuni. 2539. If a defiler of one not fully ordained obtains indeed full ordination; And she (the defiled) is not indeed defeated (expelled). The Story of the Eleven Unfit Persons. 2540. Indeed, a person not to be ordained without a preceptor; For one doing it, it is a dukkaṭa, but it is not invalid if done. 2541. "It is invalid," some say, but that should not indeed be taken; This method should be known in all other cases also by the wise. 2542. For the act of full ordination, twenty-five are unfit; Even if done not knowing, the expulsion is worthy of annihilation. 2543. Thirty-two starting with one whose hand is cut off, and thirteen starting with a leper; Their expulsion is not obtained, but if done, it thrives. 2544. There is one preceptor; There are three teachers; And candidates for full ordination Are two or even three. 2545. By three teachers indeed, the announcement together; The act done after recitation, is not invalid and is valid. 2546. There is one preceptor; Even one teacher similarly; And candidates for full ordination Are two or even three. 2547. Having announced in due order, their name but And by that; Having admonished together, he does not get angry even when done. 2548. Not by a preceptor, nor by a teacher; Having admonished each other, the act is valid. 2549. Sumana admonishes Tissa Thera's pupil; Tissa admonishes Sumana Thera's pupil. 2550. Not by a preceptor alone, nor by a single teacher here; Ordination was rejected by the Buddha, Kinsman of the Sun. Story of the Great Section. Story of the Uposatha Section 2551. Bound and unbound, the boundary is known as two-fold; By connecting mark to mark, it is then agreed upon. 2552. This boundary, free from eleven defects; Is called a bound boundary, it is endowed with three perfections. 2553. From the distinctions of broken, common residence, and separation; Thus, the bound is said to be threefold, the unbound is also known as threefold. 2554. From the village,