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saying "take it all yourself." "Or having made a dwelling" means a dwelling that did not exist before. having done, at the time of watching, when the turn of the fruit arrived. The description of the Apalokana-kamma story is finished. Description of the Chapter on Advantages and so on 498.Here, regarding "future enmities reckoned as suffering of result," because they arise from enmities like taking life, and because they are the cause of obtaining enmity, they are called "suffering of result." And also, in order to include unwholesome deeds free from the five enmities like taking life together with enmities, it is again said "of the ten kinds of unwholesome courses of action." 499-500."That action" means only actions like *tajjanīya*. The connection is that "the seven groups of offenses are laid down." "A training rule not laid down by anyone in between" means, from the beginning of this eon up to the full enlightenment of our Fortunate One, a training rule not laid down by anyone during that intervening period, excluding Kakusandha and others. "Training rules of disciplined discourse" are just disciplined matters. For they are called "training rules" because they reveal the respective parts of the training, and they are called "subsequently laid down" because they subsequently lay down offenses and non-offenses. The description of the Chapter on Advantages and so on is finished. The method of describing the Chapter on Compendiums is finished. Thus, the Great Chapter, the Chapter on Enactments, the Chapter on Compendiums— it should be understood that the Parivāra is adorned with these three great chapters. Thus, in the Samantapāsādikā, the Vinaya commentary, the dispeller of doubt, The method of describing the Parivāra is finished. Description of the Concluding Discourse In the concluding verses, in which Vinaya Piṭaka there is a declaration of divisions because it is divided by the two Vibhaṅgas, the Khandhakas, and the Parivāra. The connection is that "that one declares the divisions of the two Vibhaṅgas, the Khandhakas, and the Parivāra." "Of that" means of the Vinaya Piṭaka. "The Great Bodhi of the Teacher" refers to the southern branch. The monastery called Padhānaghara, where he had a beautiful palace built, enclosed and surrounded, it should be connected that "he dwells in that palace of the great village chief." Having pointed to and relied upon the glory of the Buddha, or also having accepted his invitation, which is prosperous, for the sake of perfect determination, having approached... the explanation of the Vinaya has been begun—thus is the connection. "Sirinivāsa" means "of Sirinivāsa," that is, of the king named Siripāla, who was the abode of glory. "Jayasaṃvacchare" means "in the year of victory," that is, in the victorious year. To show the time of commencement, it is again said, "This was begun in the year of victory." "Kālevassanti" means "raining at the right time," that is, accustomed to raining at the appropriate time. "Devo" means "god," that is, a cloud. The explanation of the concluding discourse is finished. Concluding Discourse Thus far has been begun, that which is the Vinaya commentary; An explanation not too extensive, with complete determinations. By the measure of the text, of fifty recitations (bhāṇavāra); Reaching its perfect completion, which dispels doubts. Made without hindrance, this has reached its end; May all beings likewise, reach that end, with their wishes fulfilled. By the elders who know the Vinaya, who live a pure and austere life; Desired by those who fear texts that are too loose or too extensive. By me, having thus made, this explanation of the Vinaya's meaning; By the merit attained thereby, may I attain supreme enlightenment. Having revealed the meaning of the Vinaya, which by skillful means, its characteristics; By skillful means, bestows the eye of wisdom that cuts off doubts. By avoiding errors in meaning and the harm of textual prolixity; I shall lead beings to purity, from the suffering of transmigration. And with worldly enjoyments, and with all virtues, may all beings; Be endowed with all of them, delighting in the teaching of the Fully Awakened One. The Sub-commentary Vimativinodanī is finished.