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B01031201(12) kilesagocchakaṃ (afflictions scope)

English

the knowledge of penetrating others' minds, the knowledge of recollecting past lives, the knowledge of knowing beings' destinies according to their karma, the knowledge of future events, by way of object condition. Non-sense-sphere phenomena are a condition for sense-sphere phenomena by way of object condition: Having emerged from absorption, one reviews the absorption, savors it, delights in it; concerning that, lust arises, wrong view arises... The Noble Ones, having emerged from the path, review the path; the fruit... they review Nibbāna. Nibbāna is a condition for the lineage-changer, for purification, for advertence, by way of object condition. One reviews the base of infinite space, one reviews the base of infinite consciousness, one reviews the base of nothingness, one reviews the base of neither perception nor non-perception, one reviews the divine eye, one reviews the divine ear-element, psychic... He reviews the two kinds of knowledge, the knowledge of others' minds, etc., the knowledge of past lives, etc., the knowledge of beings' destinies according to their karma, etc., he reviews the knowledge of future events, the non-sensuous aggregates as impermanent, etc., sorrow arises. (2) Overlord Condition 209. A sensuous sphere phenomenon is a condition for a sensuous sphere phenomenon by way of the overlord condition: object overlord, conascent overlord. Object overlord: Giving, etc., virtue, etc., Uposatha observance, etc., having made previously well-performed deeds important, one reviews them, enjoys them, delights in them. Having made that important, lust arises, wrong view arises. Trainees, having made the change-of-lineage important, review it. Having made purification important, they review it. The eye, etc., the base, having made the sensuous aggregates important, one enjoys them, delights in them. Having made that important, lust arises, wrong view arises. Conascent overlord: A sensuous sphere overlord is a condition for the associated aggregates and mind-originated material phenomena by way of the overlord condition. (1) 210. A non-sensuous sphere phenomenon is a condition for a non-sensuous sphere phenomenon by way of the overlord condition: object overlord, conascent overlord. Object overlord: Nibbana is a condition for the path, for the fruit, by way of the overlord condition. Conascent overlord: A non-sensuous sphere overlord is a condition for the associated aggregates by way of the overlord condition. A non-sensuous sphere phenomenon is a condition for a sensuous sphere phenomenon by way of the overlord condition: object overlord, conascent overlord. Object overlord: Having emerged from jhana, having made jhana important, one reviews it, enjoys it, delights in it. Having made that important, lust arises, wrong view arises. Noble ones, having emerged from the path, having made the path important, review it. The fruit, etc., Nibbana, having made it important, they review it. Nibbana is a condition for the change-of-lineage, for purification, by way of the overlord condition. Having made the sphere of infinite space important, one reviews it. The sphere of infinite consciousness, etc., the sphere of nothingness, etc., neither He reflects on the sphere of neither perception nor non-perception, making it important, the divine eye, the divine ear element, the knowledge of psychic powers, the knowledge of future events, making it important, he reflects on it. He enjoys and delights in the formless aggregates, making them important; making them important, lust arises, wrong view arises. Co-arising dominance – The dominance of the formless sphere is a condition by way of dominance for mind-originated material forms; The formless state is a condition by way of dominance for the sensuous state and for the formless state. Co-arising dominance – The dominance of the formless sphere is a condition by way of dominance for associated aggregates and for mind-originated material forms. (3) Beginning with Contiguity Condition 211. The sensuous state is a condition by way of contiguity for the sensuous state – Earlier, earlier sensuous aggregates are a condition by way of contiguity for later, later sensuous aggregates; adaptation for the change-of-lineage, adaptation for the purification, adverting is a condition by way of contiguity for sensuous aggregates. The sensuous state is a condition by way of contiguity for the formless state – The sensuous death-consciousness for the formless rebirth-consciousness, and so on, adverting is a condition by way of contiguity for formless aggregates; sensuous aggregates are a condition by way of contiguity for the emergence from the formless; the preparatory work for the first jhāna is a condition by way of contiguity for the first jhāna, and so on, for the fourth jhāna, and so on, the preparatory work for the sphere of neither perception nor non-perception, and so on, for the divine eye, and so on, for the divine ear element, and so on, for the knowledge of psychic powers, and so on, for the knowledge of penetration of minds, and so on, for the knowledge of recollection of past lives, and so on, for the knowledge of knowing beings' destinies according to their karma, and so on, the preparatory work for the knowledge of future events is a condition by way of contiguity for the knowledge of future events; change-of-lineage for the path, purification for the path, adaptation for the attainment of fruition is a condition by way of contiguity. (2) A non-sensual sphere phenomenon is a condition by immediate contiguity condition for a non-sensual sphere phenomenon – Earlier, earlier non-sensual sphere aggregates are a condition by immediate contiguity condition for later, later non-sensual sphere aggregates; the path for the fruit, the fruit for the fruit, emerging from cessation, the sphere of neither perception nor non-perception for the attainment of fruition is a condition by immediate contiguity condition. A non-sensual sphere phenomenon is a condition by immediate contiguity condition for a sensual sphere phenomenon – non-sensual sphere decease consciousness for sensual sphere rebirth consciousness, non-sensual sphere life-continuum for advertence, non-sensual sphere aggregates for sensual sphere emergence are a condition by immediate contiguity condition…. By co-immediate contiguity condition… By co-arising condition… Seven… By mutuality condition… Six… By support condition… Seven. Decisive Support Condition A sensual sphere phenomenon is a condition by decisive support condition for a sensual sphere phenomenon – object decisive support, immediate decisive support, natural decisive support… and so on…. Natural decisive support – Relying on sensual sphere faith, one gives alms… and so on… morality… and so on… Uposatha practice… and so on… one generates insight, one mutters conceit, one grasps wrong view; Relying on sensual sphere morality… and so on… wisdom… greed… and so on… aspiration… bodily pleasure… bodily pain… climate… food… lodging, one gives alms… and so on… one generates insight, one kills living beings… and so on… one breaks up the Saṅgha; Sensual sphere faith… and so on… lodging for sensual sphere faith… and so on… for aspiration… for bodily pleasure… for bodily pain is a condition by decisive support condition. A sensual sphere phenomenon is a condition by decisive support condition for a non-sensual sphere phenomenon – immediate decisive support, natural decisive support… and so on…. Natural decisive support – Relying on sensual sphere faith, one generates non-sensual sphere jhāna, the path… and so on… supernormal knowledge… and so on… one generates attainment; sensual sphere morality… and so on… lodging relying on it, one generates non-sensuous realm jhana, path... special knowledge... attainment. Sensuous realm faith... dwelling place is a condition by way of decisive support for non-sensuous realm faith... wisdom... for the path, for the attainment of fruition. The preparatory work for the first jhana is a condition by way of decisive support for the first jhana... for the fourth jhana... for the sphere of infinite space... for the first path... the preparatory work for the fourth path is a condition by way of decisive support for the fourth path. (2) 214. Non-sensuous realm phenomenon is a condition for non-sensuous realm phenomenon by way of decisive support – object decisive support, immediate decisive support, natural decisive support... Natural decisive support – relying on non-sensuous realm faith, one generates jhana, path... special knowledge... attainment. Relying on non-sensuous realm morality... wisdom, one generates non-sensuous realm jhana... path... special knowledge... attainment. Non-sensuous realm faith... wisdom is a condition by way of decisive support for non-sensuous realm faith... wisdom, for the path, for the attainment of fruition. The first jhana is a condition by way of decisive support for the second jhana... the third jhana... the fourth jhana... the sphere of infinite space for the sphere of infinite consciousness... the sphere of nothingness for the sphere of neither perception nor non-perception is a condition by way of decisive support. The first path is a condition by way of decisive support for the second path... the second path for the third path... the third path for the fourth path. The path is a condition by way of decisive support for the attainment of fruition. (1) Non-sensuous realm phenomenon is a condition for sensuous realm phenomenon by way of decisive support – object decisive support, immediate decisive support, natural decisive support... Natural decisive support – relying on non-sensuous realm faith, one gives alms, observes morality... performs Uposatha duties... generates insight, recites pride. ...takes up a view; relying on non-sensory realm virtue... wisdom, one gives alms, virtue... Uposatha practice... generates insight, mutters conceit, takes up a view;