English
Due to the body-base, body-consciousness. Due to non-conscious phenomena, conscious and non-conscious phenomena arise by way of object condition – due to one non-conscious aggregate, two the aggregates and consciousness, two aggregates…and so on… consciousness and the associated aggregates arise conditioned by the base; at the moment of rebirth-linking…and so on… at the moment of rebirth-linking, consciousness and the associated aggregates arise conditioned by the base; eye-base conditioned by eye-consciousness and the associated aggregates…and so on… body-base conditioned by body-consciousness and the associated aggregates. (3) Consciousness and non-conscious phenomena conditioned by non-conscious phenomena arise by way of object condition – non-conscious one aggregate and consciousness conditioned by two aggregates, and two aggregates…and so on… consciousness and the base conditioned by non-conscious aggregates; at the moment of rebirth-linking…and so on… at the moment of rebirth-linking, consciousness and the base conditioned by non-conscious aggregates; eye-base and eye-consciousness conditioned by aggregates associated with eye-consciousness…and so on… body-base and…and so on… (abbreviated). (1) 1. Direct Order of Conditions 2. Enumeration Section 63. Five by way of root, five by way of object, five by way of dominance (five in all cases), five by way of non-disappearance. 2. Reverse Order of Conditions 1. Analysis Section No-root condition 64. Consciousness phenomenon conditioned by non-conscious phenomenon arises by way of no-root condition – rootless consciousness conditioned by associated aggregates and mind-originated matter; at the moment of rootless rebirth-linking…and so on… doubt-associated and restlessness-associated consciousness conditioned by doubt-associated and restlessness-associated delusion. (1) 65. Non-conscious phenomenon conditioned by non-conscious phenomenon arises by way of no-root condition – rootless non-conscious one aggregate conditioned by two aggregates and mind-originated matter, two aggregates…and so on… at the moment of rootless rebirth-linking…and so on… (up to non-percipient beings), eye-base conditioned by aggregates associated with eye-consciousness…and so on… body-base conditioned by aggregates associated with body-consciousness, the base conditioned by rootless non-conscious aggregates, doubt-associated and restlessness-associated aggregates and the base conditioned by doubt-associated and restlessness-associated delusion. (1) Non-mental phenomena as a condition, mental phenomena arise, by way of non-root condition – non-causal non-mental aggregates as a condition, mind; physical base as a condition, mind; at the moment of non-causal rebirth-linking…(etc.)… at the moment of non-causal rebirth-linking, physical base as a condition, mind; eye-base as a condition, eye-consciousness…(etc.)… body-base as a condition, body-consciousness. (2) Non-mental phenomena as a condition, mental and non-mental phenomena arise, by way of non-root condition – non-causal non-mental one aggregate as a condition, two aggregates and mind and mind-originated matter; two aggregates…(etc.)… physical base as a condition, mind and associated aggregates; at the moment of non-causal rebirth-linking…(etc.)… at the moment of non-causal rebirth-linking, physical base as a condition, mind and associated aggregates; eye-base as a condition, eye-consciousness…(etc.)… body-base as a condition, body-consciousness. (3) Mental and non-mental phenomena as a condition, non-mental phenomena arise, by way of non-root condition – non-causal non-mental one aggregate and mind as a condition, two aggregates and mind-originated matter; two aggregates and…(etc.)… mind and physical base as a condition, non-mental aggregates; at the moment of non-causal rebirth-linking…(etc.)… at the moment of non-causal rebirth-linking, mind and physical base as a condition, non-mental aggregates; eye-base and eye-consciousness as a condition, aggregates associated with eye-consciousness…(etc.)… body-base and…(etc.)… aggregates associated with doubt and restlessness and mind as a condition, doubt-associated and restlessness-associated delusion. (1) (Abbreviated.) 2. Negative Conditions 2. Enumeration Section Pure 66. In non-root, five, in non-object, three, in non-predominance, five, in non-contiguity, three, in non-immediate contiguity, three, in non-mutuality, three, in non-support, three, in non-pre-existence, five, in non-post-existence, five, in non-repetition, five, in non-kamma, three, in non-result, five, in non-nutriment, one, in non-faculty, one, in non-jhana, five, in non-path, five, in non-association, three, in non-disassociation five, in non-absence three, in non-disappearance three. 3. Causal-Direct-Opposite 67. By way of root condition, in non-object three, in non-predominance five (abbreviated). 4. Causal-Opposite-Direct 68. By way of non-root condition, in object five, in contiguity five (everywhere five), in path three...etc... in non-disappearance five. 4. Dependence Section (The Dependence Section is like the Causal Section.) 5. Conjoined Section 1-4. Causal-Direct, etc. Root Condition 69. A mind phenomenon, conjoined with a non-mind phenomenon, arises by way of root condition – mind conjoined with associated aggregates; at the moment of rebirth-linking...etc.... (1) A non-mind phenomenon, conjoined with a non-mind phenomenon, arises by way of root condition – non-mind, one aggregate conjoined with two aggregates, two aggregates conjoined with one aggregate; at the moment of rebirth-linking...etc.... (1) A non-mind phenomenon, conjoined with a mind phenomenon, arises by way of root condition – non-mind aggregates conjoined with mind; at the moment of rebirth-linking...etc.... (2) A non-mind phenomenon, conjoined with mind and non-mind phenomena, arises by way of root condition – non-mind, one aggregate conjoined with two aggregates and mind, two aggregates...etc... at the moment of rebirth-linking...etc.... (3) A mind and non-mind phenomenon, conjoined with a non-mind phenomenon, arises by way of root condition – non-mind, one aggregate and mind conjoined with two aggregates, two aggregates and...etc... at the moment of rebirth-linking...etc... (abbreviated). In root five, in object five, in predominance five (everywhere five), in non-disappearance five (abbreviated). In non-root five, in non-predominance five, in non-pre-arisen five, in non-post-arisen five, in non-repetition five, in non-kamma three, in non-result five, in non-jhana five, in non-path five, in non-disassociation five. 6. Association Section (Thus the other two enumerations and the association section should all be done.) 7. Question Section 1. Causal-Direct 1. Analysis Section Root Condition 70. A non-mind phenomenon of non-mind That dhamma is a condition by way of root-condition. Non-mental roots for associated aggregates and for mind-originated material forms are a condition by way of root-condition. At the moment of rebirth-linking...etc. (1) Non-mental dhamma for mental dhamma is a condition by way of root-condition. Non-mental roots for mind are a condition by way of root-condition. At the moment of rebirth-linking...etc. (2) Non-mental dhamma for mental dhamma and for non-mental dhamma is a condition by way of root-condition. Non-mental roots for associated aggregates and for mind and for mind-originated material forms are a condition by way of root-condition. At the moment of rebirth-linking...etc. (3) Object-condition 71. Mental dhamma for mental dhamma is a condition by way of object-condition. Taking mind as object, mind arises. Taking mind as object, non-mental aggregates arise. Taking mind as object, mind and associated aggregates arise. (3) 72. Non-mental dhamma for non-mental dhamma is a condition by way of object-condition. Having given a gift, observed morality...etc., performed the Uposatha ceremony, one reviews it, enjoys it, delights in it. Taking that as object, greed arises...etc., displeasure arises. Previously well-practiced [deeds]...etc. Having emerged from jhānas, [they review] jhāna...etc. Having emerged from noble paths, the noble ones review the path, review the fruit, review Nibbāna. Nibbāna is a condition by way of object-condition for the change-of-lineage, for purification, for the path, for the fruit, for advertence. The noble ones review non-mental defilements that have been abandoned, review defilements that have been suppressed, know defilements accumulated in the past. The eye...etc., the base, non-mental aggregates as impermanent...etc., displeasure arises. With the divine eye, one sees forms; with the divine ear-element, one hears sounds. With the knowledge of penetrating minds, one knows the mind of one endowed with non-mental [states]. The base of infinite space...etc., the base of nothingness...etc., the visible-form base for aggregates accompanied by eye-consciousness...etc., the tangible base. …and the aggregates associated with body-consciousness… …and non-conscious aggregates for the knowledge of supernormal powers, for the knowledge of the minds of others, for the knowledge of past lives, for the knowledge of the passing away and rebirth of beings according to their deeds, for the knowledge of the future, for advertence, are a condition by way of object-condition. (1) A non-conscious phenomenon is a condition for a conscious phenomenon by way of object-condition – having given a gift… …(similar to the first method, with this difference) the visual object for eye-consciousness… …the tangible object for body-consciousness… …non-conscious aggregates for the knowledge of supernormal powers… …for advertence, are a condition by way of object-condition. (2) A non-conscious phenomenon is a condition for a conscious phenomenon and a non-conscious phenomenon by way of object-condition – having given a gift…