English
appropriated and unappropriated phenomena arise, by non-causal condition. Dependent on one unrooted appropriated aggregate, three aggregates and mind-originated matter... ...two aggregates... (3) 439. Dependent on an unappropriated phenomenon, an unappropriated phenomenon arises, by non-causal condition. Dependent on one unrooted unappropriated aggregate, three aggregates and mind-originated matter... ...two aggregates... ...one great element... ...external... ...food-originated... ...season-originated... dependent on aggregates accompanied by doubt, accompanied by restlessness, delusion accompanied by doubt, accompanied by restlessness. (1) Dependent on an appropriated and an unappropriated phenomenon, an unappropriated phenomenon arises, by non-causal condition. Dependent on unrooted appropriated aggregates and great elements, mind-originated matter, dependent on one unrooted unappropriated aggregate and the base, three aggregates... ...two aggregates and... dependent on aggregates accompanied by doubt, accompanied by restlessness, and the base, delusion accompanied by doubt, accompanied by restlessness. (1) (Abbreviated) That. 2. Adverse Conditions 2. Section on Enumeration Simple 440. Not by cause, five, not by object, four, not by dominance, five, not by immediate precedence, four, not by immediate contiguity, four, not by mutuality, four, not by decisive support, four, not by pre-arising, four, not by post-arising, five, not by repetition, five, not by kamma, three, not by result, four, not by nutriment, two, not by faculty, two, not by jhana, two, not by path, five, not by association, four, not by dissociation, two, not by non-existence, four, not by non-disappearance, four. 3. Conforming Adverse Conditions 441. By way of cause condition: not by object, four, not by dominance, five... ...not by pre-arising, four, not by post-arising, five, not by repetition, five, not by kamma, three, not by result, three... ...not by association, four, not by dissociation, two, not by non-existence, four, not by non-disappearance, four. 4. Adverse Conforming Conditions 442. Not by way of cause condition: by object, four, by immediate precedence, four... ...by path, three... ...by non-disappearance, five. 4. Section on Support (The section on support is similar to the section on conditions.) 5. Section on Association 1-4. Beginning with Conforming Conditions 443. A clung-to phenomenon, associated with a clung-to phenomenon, arises by way of cause condition. One clung-to aggregate, associated with three aggregates... ...two aggregates... ...at the moment of rebirth-linking... A not-clung-to phenomenon, associated with a not-clung-to phenomenon, arises by way of cause condition. One not-clung-to aggregate, associated with three aggregates... ...two aggregates... (1) By cause, two, by object, two, by dominance, one, by immediate precedence, two, by immediate contiguity, two, by co-arising, two, by mutuality, two, by support, two, by decisive support, two, by pre-arising, two, by repetition, one, by kamma, two, by result, two... ...by non-disappearance, two. Conforming. 444. A clung-to phenomenon, associated with a clung-to phenomenon, arises not by way of cause condition. A causeless clung-to aggregate, associated with three aggregates... ...two aggregates... ...at the moment of causeless rebirth-linking... (1) Not clung to... An ungrasped phenomenon, conjoined with a given phenomenon, arises not by way of root condition. Rootless, ungrasped, one aggregate conjoined with three aggregates... ...two aggregates... Conjoined with aggregates accompanied by doubt and restlessness, delusion accompanied by doubt and restlessness. (1) Not by way of root, two. Not by way of dominance, two. Not by way of pre-arising, two. Not by way of post-arising, two. Not by way of repetition, two. Not by way of kamma, one. Not by way of result, one. Not by way of jhāna, one. Not by way of path, two. Not by way of disjunction, two. The Reverse. 6. Section on Conjunction (Thus, the other two enumerations and the section on conjunction should also be done.) 7. Section on Questions 1. Affirmative Conditions 1. Section on Analysis Root Condition 445. A grasped phenomenon is a condition for a grasped phenomenon by way of root condition. Grasped roots are a condition for conjoined aggregates by way of root condition. At the moment of rebirth-linking, grasped roots are a condition for conjoined aggregates and for kamma-born matter by way of root condition. (1) A grasped phenomenon is a condition for an ungrasped phenomenon by way of root condition. Grasped roots are a condition for mind-originated matter by way of root condition. (2) A grasped phenomenon is a condition for a grasped phenomenon and for an ungrasped phenomenon by way of root condition. Grasped roots are a condition for conjoined aggregates and for mind-originated matter by way of root condition. (3) An ungrasped phenomenon is a condition for an ungrasped phenomenon by way of root condition. Ungrasped roots are a condition for conjoined aggregates and for mind-originated matter by way of root condition. (1) Object Condition 446. A grasped phenomenon is a condition for a grasped phenomenon by way of object condition. The eye... ...the body, in grasped forms... ...smells... ...tastes... ...tangibles... the base, in grasped aggregates, as impermanent... ...dejection arises. When wholesome and unwholesome (states) have ceased, resultant (consciousness) arises as a registering object. Grasped visible object for eye-consciousness... ...grasped smell object for nose ...for consciousness... (and so on) ...the sphere of touch is a condition for body-consciousness by way of object condition. (1) A conditioned phenomenon is a condition for an unconditioned phenomenon by way of object condition: the eye... (and so on) ...the body, in conditioned forms... smells... tastes... tangibles... the base, in conditioned aggregates, seeing them as impermanent... (and so on) ...displeasure arises; with the divine eye, one sees conditioned form. With the knowledge of penetration of minds, one knows the mind of one endowed with a conditioned mind. Conditioned aggregates are a condition for the knowledge of psychic powers, the knowledge of penetration of minds, the knowledge of recollection of past lives, the knowledge of future events, and for advertence, by way of object condition. (2) 447. An unconditioned phenomenon is a condition for an unconditioned phenomenon by way of object condition: Having performed generosity... (and so on) ...morality... (and so on) ...Uposatha actions, one reviews, enjoys, delights in them; concerning them, passion... (and so on) ...displeasure arises. Previously well-practiced (deeds)... (and so on) ...absorptions... (and so on) ...the Noble Paths, having emerged from them, they review the path. The fruit... (and so on) ...Nibbāna... (and so on) ...Nibbāna is a condition for the lineage-changing mind, for purification, for the path, for the fruit, and for advertence, by way of object condition. Noble Ones (review) abandoned defilements... (and so on) ...suppressed defilements... (and so on) ...previously. In unconditioned forms... sounds... smells... tastes... tangibles, in unconditioned aggregates, seeing them as impermanent... (and so on) ...displeasure arises. With the divine eye, one sees unconditioned form; with the divine ear element, one hears sound. With the knowledge of penetration of minds, one knows the mind of one endowed with an unconditioned mind. The sphere of infinite space... (and so on) ...the sphere of nothingness... (and so on). Unconditioned aggregates are a condition for the knowledge of psychic powers, the knowledge of penetration of minds, the knowledge of recollection of past lives, the knowledge of knowing beings' destinies according to their karma, the knowledge of future events, and for advertence, by way of object condition. (1) An unconditioned phenomenon is a condition for a conditioned phenomenon by way of object condition: In unconditioned forms... sounds... smells... tastes... tangibles, in unconditioned aggregates, seeing them as impermanent... (and so on) ...displeasure arises. Wholesome and unwholesome (states) cease. when the result arises, it is due to that object. The skillful consciousness of the base of infinite space is the result of the consciousness of the base of infinite consciousness… …the skillful consciousness of the base of nothingness… …the ungrasped visual object is a condition for eye-consciousness… …the sound object… …the tangible object is a condition for body-consciousness by way of the object condition. (2) Dominance Condition 448. A grasped phenomenon is a condition for an ungrasped phenomenon by way of the dominance condition. Object dominance – the eye… …the body, having made grasped forms… …odors… …tastes… …tangibles… …the base in grasped aggregates important, one relishes and delights in them. Having made them important, lust arises, wrong view arises. (1) An ungrasped phenomenon is a condition for an ungrasped phenomenon by way of the dominance condition – object dominance, co-arising dominance. Object dominance – having performed generosity… …morality… …Uposatha observance, having made it important, one reflects on it, relishes it, delights in it. Having made it important, lust arises, wrong view arises. Previously… …having emerged from jhānas… …from noble paths, having made the path important, they reflect on it. Having made the fruit… …Nibbāna important, they reflect on it. Nibbāna is a condition for gotrabhū, for vodāna, for the path, for the fruit by way of the dominance condition. Having made ungrasped forms… …sounds… …odors… …tastes… …tangibles, ungrasped aggregates, important, one relishes and delights in them. Having made them important, lust arises, wrong view arises. Co-arising dominance – ungrasped dominance is a condition for associated aggregates