English
A phenomenon with an object and a phenomenon without an object by way of which phenomena with an object and phenomena without an object arise by way of root condition – one aggregate with an object and the base by way of which three aggregates...etc... and two aggregates...etc... the aggregates with an object and the great elements by way of which mind-originated matter; at the moment of rebirth-linking...etc.... (3) Object Condition 16. A phenomenon with an object by way of which a phenomenon with an object arises by way of object condition – one aggregate with an object by way of which three aggregates...etc... two aggregates...etc... at the moment of rebirth-linking...etc.... (1) A phenomenon without an object by way of which a phenomenon with an object arises by way of object condition – the eye-base by way of which eye-consciousness...etc... the body-base by way of which body-consciousness, the base by way of which aggregates with an object; at the moment of rebirth-linking...etc.... (1) A phenomenon with an object and a phenomenon without an object by way of which a phenomenon with an object arises by way of object condition – one aggregate associated with eye-consciousness and the eye-base by way of which three aggregates...etc... and two aggregates...etc... associated with body-consciousness...etc... one aggregate with an object and the base by way of which three aggregates...etc... and two aggregates...etc... at the moment of rebirth-linking...etc... (abbreviated). (1) 1. The Direct Method of Conditions 2. The Enumeration Section Pure 17. By way of root, nine, by way of object, three, by way of predominance, nine, by way of contiguity, three, by way of immediate contiguity, three, by way of co-nascence, nine, by way of mutuality, six, by way of support, nine, by way of strong reliance, three, by way of pre-nascence, three, by way of repetition, three, by way of kamma, nine, by way of result, nine, by way of nutriment, nine, by way of faculty, nine, by way of jhāna, nine, by way of path, nine, by way of association, three, by way of dissociation, nine, by way of presence, nine, by way of absence, three. One. In the ceased, three. In the unceased, nine. 2. Negative Conditions 1. Section on Analysis Non-root Condition 18. A phenomenon with an object, conditioned by a phenomenon with an object, arises by non-root condition… three (similar to the Dependent Origination section). A phenomenon without an object, conditioned by a phenomenon without an object, arises by non-root condition – one great element…and so on… one great element of non-percipient beings…and so on…. (1) A phenomenon without an object, conditioned by a phenomenon without an object, arises by non-root condition – the eye-base conditions eye-consciousness…and so on… the body-base conditions body-consciousness; the base conditions rootless phenomena with object aggregates; at the moment of rebirth-linking…and so on… the base conditions delusion accompanied by doubt, accompanied by restlessness. (2) A phenomenon without an object, conditioned by a phenomenon without an object, arises by non-root condition – phenomena with object and phenomena without object arise by non-root condition – the base conditions rootless phenomena with object aggregates; the great elements condition mind-originated matter; at the moment of rebirth-linking…and so on…. (3) 19. A phenomenon with object and without object, conditioned by a phenomenon with object and without object, arises by non-root condition – one aggregate accompanied by eye-consciousness and the eye-base condition three aggregates…and so on… and two aggregates…and so on… accompanied by body-consciousness…and so on… one rootless aggregate with object and the base condition three aggregates…and so on… and two aggregates…and so on… at the moment of rootless rebirth-linking…and so on… aggregates accompanied by doubt and restlessness and the base condition delusion accompanied by doubt and restlessness. (1) A phenomenon with object and without object, conditioned by a phenomenon with object and without object, arises by non-root condition – rootless aggregates with object and the great elements condition mind-originated matter; at the moment of rebirth-linking…and so on…. (2) A phenomenon with object and without object, conditioned by a phenomenon with object and without object, arises by non-root condition – phenomena with object and phenomena without object arise by non-root condition – one rootless aggregate with object and the base condition three aggregates…and so on… two aggregates and so on... Conditioned by rootless, object-accompanied aggregates and great elements, mind-originated matter arises; At the moment of rootless rebirth-linking, conditioned by one rootless, object-accompanied aggregate and the base, three aggregates [arise] and so on... two aggregates and so on... Conditioned by rootless, object-accompanied aggregates and great elements, kamma-originated matter [arises] and so on... (abbreviated). (3) 2. Negative Conditions 2. Enumeration Section Pure 20. In non-root, nine, in non-object, three, in non-dominance, nine, in non-contiguity, three, in non-immediacy, three, in non-mutuality, three, in non-support, three, in non-pre-arisen, nine, in non-post-arisen, nine, in non-repetition, nine, in non-kamma, four, in non-result, nine, in non-nutriment, one, in non-faculty, one, in non-jhana, four, in non-path, nine, in non-association, three, in non-disassociation, two, in non-absence, three, in non-disappearance, three. 3. Direct-Negative Conditions 21. Conditioned by root, in non-object, three, in non-dominance, nine and so on... in non-kamma, one and so on... in non-disassociation, one (abbreviated). 4. Negative-Direct Conditions 22. Conditioned by non-root, in object, three, in contiguity, three, in immediacy, three, in co-arisen, nine and so on... in path, three and so on... in non-disappearance, nine. 4. Support Section (The Support Section is similar to the Condition Section.) 5. Conjoined Section 1-4. Direct Conditions, etc. 23. An object-accompanied phenomenon, conjoined with an object-accompanied phenomenon, arises by root condition – one object-accompanied aggregate conjoined with three aggregates and so on... two aggregates conjoined with two aggregates; at the moment of rebirth-linking and so on... 24. In root, one, in object, one, in dominance, one (everywhere one), in non-disappearance, one. Direct. 25. An object-accompanied phenomenon, conjoined with an object-accompanied phenomenon, arises by non-root condition – one rootless, object-accompanied aggregate conjoined with three aggregates and so on... two aggregates and so on... aggregates accompanied by doubt and restlessness conjoined with doubt-accompanied, restlessness-accompanied delusion (abbreviated). 26. In non-root One, not one by predominance, not one by pre-arisen, not one by post-arisen, not one by repetition, not one by kamma, not one by result, not one by jhāna, not one by path, not one by disjoined. Opposite. 6. Conjoined Section (Thus, the other two enumerations and the conjoined sections should also be done.) 7. Question Section 1. Conditions in the Direct Order 1. Analysis Section Root Condition 27. A phenomenon with an object is a condition for a phenomenon with an object by way of root condition – Cognizable object roots are a condition for the associated aggregates by way of root condition; at the moment of rebirth-linking...etc.... (1) A phenomenon with an object is a condition for a phenomenon without an object by way of root condition – Cognizable object roots are a condition for mind-originated material forms by way of root condition; at the moment of rebirth-linking...etc.... (2) A phenomenon with an object is a condition for a phenomenon with an object and a phenomenon without an object by way of root condition – Cognizable object roots are a condition for the associated aggregates and mind-originated material forms by way of root condition; at the moment of rebirth-linking...etc.... (3) Object Condition 28. A phenomenon with an object is a condition for a phenomenon with an object by way of object condition – Having performed generosity...etc... morality...etc... Uposatha observance, one reflects on it, savors it, delights in it; on account of that, lust arises...etc... displeasure arises; having arisen from previously well-practiced...etc... jhānas...etc... noble paths, they reflect on the path, they reflect on the fruit, they know the abandoned defilements...etc... the suppressed defilements...etc... the defilements accumulated in the past; displeasure arises...etc... regarding the cognizable aggregates as impermanent; by mind-penetrating knowledge, one knows the mind of one endowed with a mind with an object; the base of infinite space for the base of infinite consciousness...etc... the base of nothingness for the base of neither perception nor non-perception...etc...; the cognizable aggregates are a condition for the knowledge of psychic powers, for mind-penetrating knowledge, for knowledge of past lives, for knowledge of the passing away and reappearance of beings according to their kamma, for knowledge of future events, for advertence, by way of object condition. (1) 29. Without an object An objectless phenomenon is a condition by way of object condition for an object-having phenomenon. The Noble Ones reflect on Nibbāna, Nibbāna is a condition by way of object condition for the change-of-lineage, for purification, for the path, for the fruit, for advertence. The eye, and so on, the base, and so on, as impermanent, and so on, suffering arises. With the divine eye, one sees forms, with the divine ear-element, one hears sounds. The visible-object base is for eye-consciousness, and so on, the tangible-object base is for body-consciousness, and so on. The objectless aggregates are a condition by way of object condition