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aggregates accompanied by doubt and restlessness condition delusion accompanied by doubt and restlessness. (1) Immaterial phenomenon conditions material phenomenon arises by way of non-causal condition – Rootless immaterial aggregates condition mind-originated matter; at the moment of rebirth-linking...etc. (2) Immaterial phenomenon conditions material and immaterial phenomena arise by way of non-causal condition – One rootless immaterial aggregate conditions three aggregates and mind-originated matter... ...two aggregates... ...at the moment of rebirth-linking...etc. (3) 106. Material and immaterial phenomena condition material phenomenon arises by way of non-causal condition – Rootless immaterial aggregates and primary elements condition mind-originated matter; at the moment of rebirth-linking...etc. (1) Material and immaterial phenomena condition immaterial phenomenon arises by way of non-causal condition – One aggregate accompanied by eye-consciousness and eye-base condition three aggregates... ...two aggregates... ...accompanied by body-consciousness... One immaterial aggregate and the base condition three aggregates... ...two aggregates... ...at the moment of rebirth-linking... Aggregates accompanied by doubt and restlessness and the base condition delusion accompanied by doubt and restlessness. (2) Material and immaterial phenomena condition material and immaterial phenomena arise by way of non-causal condition – One rootless immaterial aggregate and the base condition three aggregates... ...two aggregates... Immaterial aggregates and primary elements condition mind-originated matter; at the moment of rebirth-linking...etc. (3) 2. Negative Conditions 2. Section of Numbers Simple 107. In non-causal, nine, in non-object, three, in non-predominance, nine, in non-contiguity, three, in non-immediate contiguity, three, in non-mutuality, three, in non-support, three, in non-prenascence, nine, in non-postnascence, nine, in non-repetition, nine, in non-kamma, four, in non-result, nine. not in nutriment, one, not in faculty, one, not in jhāna, four, not in path, nine, not in associated, three, not in dissociated, two, not in non-existence, three, not in non-disappearance, three. Adverse. 3. Condition-Concordant-Adverse Root-Dyad 108. From root-condition, not in object, three (abbreviated, all should be done), not in kamma, three, not in result, nine, not in associated, three, not in dissociated, one, not in non-existence, three, not in non-disappearance, three. Concordant-Adverse. 4. Condition-Adverse-Concordant Not-Root-Dyad 109. From not-root-condition, in object, three (all should be done)...etc... in jhāna, nine, in path, three...etc... in non-disappearance, nine. Adverse-Concordant. 4. Support-Chapter (The Support-Chapter is similar to the Condition-Chapter). 5. Conjoined-Chapter 1-4. Condition-Concordant, etc. 110. A formless phenomenon, conjoined with a formless phenomenon, arises from root-condition – one formless aggregate, conjoined with three aggregates...etc... two aggregates...etc... at the moment of rebirth-linking...etc.... In root, one...etc... in non-disappearance, one. (Thus, the adverse, etc., and the enumerations should all be done in the associated-chapter. There is only one question.) 11. Form-Dyad 7. Question-Chapter 1. Condition-Concordant 1. Analysis-Chapter Root-Condition 111. A formless phenomenon is a condition for a formless phenomenon by root-condition – formless roots are a condition for the associated aggregates by root-condition; at the moment of rebirth-linking...etc.... (1) A formless phenomenon is a condition for a form phenomenon by root-condition – formless roots are a condition for the form arisen from mind by root-condition; at the moment of rebirth-linking...etc.... (2) A formless phenomenon is a condition for a form phenomenon and a formless phenomenon by root-condition – formless roots are a condition for the associated aggregates and the form arisen from mind by root-condition; at the moment of rebirth-linking...etc.... (3) Object-Condition 112. A form phenomenon is a condition for a formless phenomenon by object-condition – eye...etc... base... feminine faculty... masculine faculty... life faculty... water element... edible food food as impermanent… sorrow arises. With divine eye, one sees forms. With divine ear element, one hears sounds. The form base is a condition for eye-consciousness by way of object condition… The tangible base is a condition for body-consciousness by way of object condition. The material aggregates are a condition for the knowledge of psychic powers, for the knowledge of past lives, for the knowledge of future events, for advertence, by way of object condition. (1) 113. The immaterial phenomenon is a condition for the immaterial phenomenon by way of object condition. Having performed an act of giving… or morality… or Uposatha, one reflects on it. One reflects on good deeds done in the past. Having emerged from jhānas… or noble paths, they reflect on the path. They reflect on the fruit. They reflect on Nibbāna. Nibbāna is a condition for the change of lineage, for purification, for the path, for the fruit, for advertence, by way of object condition. Noble ones reflect on abandoned defilements… on suppressed defilements… on past… on immaterial aggregates as impermanent… sorrow arises. With mind-penetrating knowledge, one knows the mind of one endowed with an immaterial mind. The base of infinite space… the base of neither perception nor non-perception… The immaterial aggregates are a condition for the knowledge of psychic powers, for mind-penetrating knowledge, for the knowledge of past lives, for the knowledge of how beings fare according to their kamma, for the knowledge of future events, for advertence, by way of object condition. (1) Dominance Condition 114. The material phenomenon is a condition for the immaterial phenomenon by way of dominance condition. Object dominance: One makes the eye… or edible food important, enjoys it, delights in it. Making it important, lust arises. Wrong view arises. (1) The immaterial phenomenon is a condition for the immaterial phenomenon by way of dominance condition. Object dominance, co-nascence dominance. Object dominance: Giving… (abbreviated) Nibbāna is a condition for the path, for the fruit, by way of dominance condition. Making the immaterial aggregates important, one enjoys them… lust arises. Wrong view arises. Co-nascence dominance: Immaterial dominance Is a condition for the associated aggregates by way of the predominance condition. (1) An immaterial phenomenon is a condition for a material phenomenon by way of the predominance condition. Co-existent predominance – an immaterial predominance is a condition for mind-originated material phenomena by way of the predominance condition. (2) An immaterial phenomenon is a condition for a material phenomenon and an immaterial phenomenon by way of the predominance condition. Co-existent predominance – an immaterial predominance is a condition for the associated aggregates and for mind-originated material phenomena by way of the predominance condition. (3) Beginning with the Contiguity Condition 115. An immaterial phenomenon is a condition for an immaterial phenomenon by way of the contiguity condition – former, former immaterial aggregates are a condition for later, later immaterial aggregates… for the attainment of fruition by way of the contiguity condition, by way of the immediate contiguity condition. (In the Co-existence Condition, seven; here there is no occurrence. In the Mutuality Condition, six; in the Support Condition, seven questions; here there is no occurrence.) The Decisive Support Condition 116. A material phenomenon is a condition for an immaterial phenomenon by way of the decisive support condition – object decisive support, natural decisive support… Natural decisive support – relying on climate… food… lodging, one gives alms… one breaks the Saṅgha; climate… food… lodging are a condition for faith… for the attainment of fruition by way of the decisive support condition. (1) An immaterial phenomenon is a condition for an immaterial phenomenon by way of the decisive support condition – object decisive support, contiguity decisive support, natural decisive support… Natural decisive support – relying on faith, one gives alms; relying on morality… bodily suffering, one gives alms… one breaks the Saṅgha; faith… bodily suffering… are a condition for faith… for the attainment of fruition by way of the decisive support condition. (1) The Pre-existence Condition 117. A material phenomenon is a condition for an immaterial phenomenon by way of the pre-existence condition – object pre-existence, base pre-existence. Object pre-existence – the eye… the base… edible food, as impermanent… sorrow arises. arises. With divine eye, one sees form; with divine ear-element, one hears sound. The sense-sphere of form is to eye-consciousness… …etc.… the sense-sphere of touch is to body-consciousness… …etc.… Pre-arisen base – the eye-base is to eye-consciousness… …etc.… the body-base is to body-consciousness… …etc.… The base is to formless aggregates by way of pre-arisen condition. (1) Later-arisen Condition 118. A formless phenomenon is to a material phenomenon by way of later-arisen condition – the later-arisen formless aggregates are to this pre-arisen body by way of later-arisen condition. (1) Repetition Condition 119. A formless phenomenon is to a formless phenomenon by way of repetition condition – the earlier, earlier formless aggregates are to the later, later formless aggregates by way of repetition condition. Kamma Condition 120. A formless phenomenon is to a formless phenomenon by way of kamma condition – co-arisen, at different moments. Co-arisen – formless volition is to associated aggregates by way of kamma condition; at the moment of rebirth-linking… …etc.… At different moments –