English
the base as impermanent... ...displeasure arises; when wholesome and unwholesome cease, unconditioned result as tadārammaṇa arises; visible object for eye-consciousness... ...tangible object for body-consciousness... ...eye-base for eye-consciousness... ...body-base for body-consciousness is condition by presence condition; the base is condition by presence condition for unconditioned aggregates and for delusion. Postnascent: Unconditioned aggregates and delusion are condition by presence condition for this prenascent body; edible food is condition by presence condition for this body; material life faculty is condition by presence condition for kamma-originated material forms. (1) An unconditioned phenomenon is condition by presence condition for a conditioned phenomenon: conascent, prenascent. Conascent: Doubt-associated, restlessness-associated delusion is condition by presence condition for associated aggregates; at the moment of rebirth-linking, the base is condition by presence condition for conditioned aggregates. Prenascent: The eye... ...the base as impermanent... ...displeasure arises; when wholesome and unwholesome cease, conditioned result as tadārammaṇa arises; sees form with the divine eye, hears sound with the divine ear element; the base is condition by presence condition for conditioned aggregates. (2) An unconditioned phenomenon is condition by presence condition for a conditioned phenomenon and for an unconditioned phenomenon: conascent, prenascent. Conascent: Doubt-associated, restlessness-associated delusion associated... Of unwholesome khandhas and of mind-originated forms, there is condition by presence. Pre-arisen: The eye... (etc.) ... based on the base, doubt-accompanied and restlessness-accompanied khandhas and delusion arise. The base is condition by presence for the doubt-accompanied and restlessness-accompanied khandhas and for delusion. (3) 118. Wholesome and unwholesome phenomena are condition by presence for wholesome phenomena – co-arisen, pre-arisen. Co-arisen: One doubt-accompanied and restlessness-accompanied khandha and delusion are condition by presence for three khandhas... (etc.) ... and two khandhas... (etc.) ... At the moment of rebirth-linking, one wholesome khandha and the base are condition by presence for three khandhas... (etc.) ... and two khandhas... (etc.) ... Co-arisen: One wholesome khandha and the base are condition by presence for three khandhas... (etc.) ... and two khandhas... (etc.) ... (1) Wholesome and unwholesome phenomena are condition by presence for unwholesome phenomena – co-arisen, pre-arisen, post-arisen, nutriment, faculty. Co-arisen: Wholesome khandhas and the great elements are condition by presence for mind-originated forms; doubt-accompanied and restlessness-accompanied khandhas and delusion are condition by presence for mind-originated forms; at the moment of rebirth-linking, wholesome khandhas and the great elements are condition by presence for kamma-originated forms. Co-arisen: Doubt-accompanied and restlessness-accompanied khandhas and the base are condition by presence for delusion. Post-arisen: Doubt-accompanied and restlessness-accompanied khandhas and delusion are condition by presence for this pre-arisen body. Post-arisen: Wholesome khandhas and edible food are condition by presence for this body. Post-arisen: Wholesome khandhas and the life faculty of matter are condition by presence for kamma-originated forms. (2) Wholesome and unwholesome And what states are to states with root-causes and states without root-causes a condition by way of presence-condition? — Co-arisen, pre-arisen. Co-arisen – accompanied by doubt, accompanied by restlessness, one aggregate and delusion are to three aggregates and to mind-originated material forms a condition by way of presence-condition… Co-arisen – accompanied by doubt, accompanied by restlessness, one aggregate and the base are to three aggregates and delusion a condition by way of presence-condition… …two aggregates and… (3) 1. Affirmative order of conditions 2. Section of enumeration Pure. 119. In root-cause, six, in object, nine, in dominance, four, in contiguity, nine, in immediate contiguity, nine, in co-arising, nine, in mutuality, six, in support, nine, in decisive support, nine, in pre-arising, three, in post-arising, three, in repetition, nine, in kamma, four, in result, four, in nutriment, four, in faculty, four, in jhāna, four, in path, three, in association, six, in dissociation, five, in presence, nine, in absence, nine, in disappearance, nine, in non-disappearance, nine. (Thus it should be counted.) Affirmative order. Negative order section 120. A state with root-causes is to a state with root-causes a condition by way of object-condition… a condition by way of co-arising-condition… a condition by way of decisive support-condition… a condition by way of kamma-condition. (1) A state with root-causes is to a state without root-causes a condition by way of object-condition… a condition by way of co-arising-condition… a condition by way of decisive support-condition… a condition by way of post-arising-condition… a condition by way of kamma-condition. (2) A state with root-causes is to a state with root-causes and a state without root-causes a condition by way of object-condition… a condition by way of co-arising-condition… a condition by way of decisive support-condition… a condition by way of kamma-condition. (3) 121. A state without root-causes is to a state without root-causes a condition by way of object-condition… a condition by way of co-arising-condition… a condition by way of decisive support-condition… a condition by way of pre-arising-condition… a condition by way of post-arising-condition… a condition by way of nutriment-condition… a condition by way of faculty-condition. (1) Uncaused phenomenon is a condition to a caused phenomenon by way of object condition... by way of co-nascence condition... by way of decisive support condition... by way of pre-nascence condition. (2) Uncaused phenomenon is a condition to a caused and an uncaused phenomenon by way of object condition... by way of co-nascence condition... by way of decisive support condition... by way of pre-nascence condition. (3) 122. Caused and uncaused phenomena are conditions to a caused phenomenon by way of object condition... by way of co-nascence condition... by way of decisive support condition. (1) Caused and uncaused phenomena are conditions to an uncaused phenomenon by way of object condition... by way of co-nascence condition... by way of decisive support condition... by way of post-nascence condition. (2) Caused and uncaused phenomena are conditions to a caused and an uncaused phenomenon by way of object condition... by way of co-nascence condition... by way of decisive support condition. (3) 2. The Negative of Conditions 2. The Enumeration Section 123. Not by way of root condition, nine... (everywhere nine) not by way of disappearance condition, nine (thus it should be counted). The Negative. 3. The Affirmative-Negative of Conditions The Dyad of Roots 124. By way of root condition: not by way of object condition, six; not by way of dominance condition, six; not by way of contiguity condition, six; not by way of immediate contiguity condition, six; not by way of mutuality condition, two; not by way of decisive support condition, six... not by way of path condition, six; not by way of association condition, two; not by way of dissociation condition, two; not by way of absence condition, six; not by way of disappearance condition, six (thus it should be counted). The Affirmative-Negative. 4. The Negative-Affirmative of Conditions The Dyad of Non-Roots 125. Not by way of root condition: by way of object condition, nine; by way of dominance condition, four; by way of contiguity condition, nine; by way of immediate contiguity condition, nine; by way of co-nascence condition, nine; by way of mutuality condition, six; by way of support condition, nine; by way of decisive support condition, nine; by way of pre-nascence condition, three; by way of post-nascence condition, three; by way of repetition condition, nine; by way of kamma condition, four; by way of result condition, four; by way of nutriment condition, four; by way of faculty condition, four; by way of jhāna condition, four; by way of path condition, three; by way of association condition, six; by way of dissociation condition, five; by way of presence condition, nine; by way of absence condition, nine; by way of disappearance condition, nine. In the nine (thus it should be counted). Reverse-direct. The Dyad of With-Causes is finished. 3. The Dyad of Associated with Causes 1. The Conditional Section Condition of Cause 126. Depending on a phenomenon associated with causes, a phenomenon associated with causes arises, by the condition of cause – depending on one aggregate associated with causes, three aggregates…etc… two aggregates…etc… at the moment of rebirth-linking…etc…. (1) Depending on a phenomenon associated with causes, a phenomenon dissociated from causes arises, by the condition of cause – depending on aggregates associated with causes, mind-originated matter; at the moment of rebirth-linking…etc…. (2) (For this reason, it should be elaborated as the Dyad of With-Causes, without difference.) The Dyad of Associated with Causes is finished. 4. The Dyad of Causes and With-Causes 1. The Conditional Section 1. Direct Concordance of Conditions 1. The Section of Analysis Condition of Cause 127. Depending on a phenomenon that is both a cause and with causes, a phenomenon that is both a cause and with causes arises, by the condition of cause – depending on non-greed, non-hatred, non-delusion (cycle). Depending on greed, delusion (cycle); at the moment of rebirth-linking, depending on non-greed, non-hatred, non-delusion (cycle). (1)