English
They discern the aggregates subject to result as impermanent, as suffering, as not-self. They enjoy, they delight in them. Because of that, lust arises... and so on... displeasure arises. With the knowledge of penetrating minds, they know the mind of one endowed with a mind subject to result. Skillful consciousness of the sphere of infinite space is a condition for skillful consciousness of the sphere of infinite consciousness by way of object condition. Skillful consciousness of the sphere of nothingness is a condition for skillful consciousness of the sphere of neither perception nor non-perception by way of object condition. The aggregates subject to result are a condition for the knowledge of psychic powers, for the knowledge of penetrating minds, for the knowledge of recollection of past lives, for the knowledge of knowing beings' destinations according to their kamma, for the knowledge of future events, by way of object condition. (1) That which is subject to result is a condition for a phenomenon of result by way of object condition – They discern the aggregates subject to result as impermanent, as suffering, as not-self. They enjoy, they delight in them. Because of that, lust arises... and so on... displeasure arises. When skillful and unskillful (states) have ceased, result (consciousness) arises as that-object-condition. Skillful consciousness of the sphere of infinite space is a condition for resultant consciousness of the sphere of infinite consciousness by way of object condition. Skillful consciousness of the sphere of nothingness is a condition for resultant consciousness of the sphere of neither perception nor non-perception by way of object condition. (2) That which is subject to result is a condition for that which is neither result nor subject to result by way of object condition – An Arahant, having risen from the path, reviews the path. He reviews what was well-practiced before. An Arahant reviews the abandoned defilements. He knows the defilements accumulated previously. He discerns the aggregates subject to result as impermanent, as suffering, as not-self. With the knowledge of penetrating minds, he knows the mind of one endowed with a mind subject to result. Skillful consciousness of the sphere of infinite space is a condition for consciousness of the sphere of infinite consciousness Is a condition by way of object for the functional of the sphere of infinite knowledge. The wholesome of the sphere of nothingness is a condition by way of object for the functional of the sphere of neither perception nor non-perception. The aggregates that are result-state-conditions are a condition by way of object for the knowledge of discerning others' minds, for the knowledge of recollecting past lives, for the knowledge of knowing how beings pass away and reappear according to their karma, for the knowledge of future events, and for advertence. That which is neither result nor result-state-condition is a condition by way of object for that which is neither result nor result-state-condition. An Arahant reviews Nibbāna. Nibbāna is a condition by way of object for advertence. An Arahant discerns the eye as impermanent, as suffering, as not-self. The ear... the nose... the tongue... the body... forms... sounds... smells... tastes... tangibles... the base... discerns the aggregates that are neither result nor result-state-condition as impermanent, as suffering, as not-self. With the divine eye, one sees forms. With the divine ear-element, one hears sounds. With the knowledge of discerning others' minds, one knows the mind of one endowed with a mind that is neither result nor result-state-condition. The functional of the sphere of infinite space is a condition by way of object for the functional of the sphere of infinite consciousness. The functional of the sphere of nothingness is a condition by way of object for the functional of the sphere of neither perception nor non-perception. The aggregates that are neither result nor result-state-condition are a condition by way of object for the knowledge of psychic powers, for the knowledge of discerning others' minds, for the knowledge of recollecting past lives, for the knowledge of future events, and for advertence. That which is neither result nor result-state-condition is a condition by way of object for a result-state condition. Nibbāna is a condition by way of object for fruition. Trainees or ordinary people discern the eye as impermanent, as suffering, as not-self. They enjoy it, they delight in it. Because of that, lust arises... (and so on)... displeasure arises. When wholesome and unwholesome cease, resultant arises as that object. The ear... the nose... the tongue... the body... forms... sounds... smells... tastes... tangibles... the base... the aggregates that are neither result nor result-state-condition as impermanent, as suffering. then as not-self they discern, they enjoy, they delight; concerning that, lust arises... sorrow arises. When wholesome and unwholesome cease, result-consciousness as that object arises. The visible-object base for eye-consciousness... the tangible-object base for body-consciousness is a condition by way of object-condition. (2) Neither-result-nor-result-producing states are a condition for result-producing states by way of object-condition – trainees reflect on Nibbana; Nibbana is a condition for change-of-lineage, for purification, for the path by way of object-condition. Trainees or ordinary people discern the eye as impermanent, as suffering, as not-self, they enjoy, they delight; concerning that, lust arises... sorrow arises. The ear... neither-result-nor-result-producing aggregates they discern as impermanent, as suffering, as not-self, they enjoy, they delight... with the divine eye they see forms, with the divine ear-element they hear sounds, with knowledge of penetration of minds they know the mind of one endowed with neither-result-nor-result-producing mind. Neither-result-nor-result-producing aggregates are a condition for knowledge of psychic powers, for knowledge of penetration of minds, for knowledge of recollection of past lives, for knowledge of future events by way of object-condition. (3) Dominance Condition 95. Result states are a condition for result states by way of dominance condition. Co-arising dominance – result-dominance is a condition for associated aggregates by way of dominance condition. (1) Result states are a condition for result-producing states by way of dominance condition. Object dominance – trainees, making the fruit their object of importance, reflect, making the result aggregates their object of importance, they enjoy, they delight; making that their object of importance, lust arises, wrong view arises. (2) Result states are a condition for neither-result-nor-result-producing states by way of dominance condition – object dominance, co-arising dominance. Object dominance – Arahants, making the fruit their object of importance, reflect. Co-arising dominance – result-dominance is a condition by way of predominant condition for mind-originated material forms. (3) Resultant phenomenon is a condition by way of predominant condition for resultant and neither-resultant-nor-non-resultant-phenomenon. Co-arisen predominance – resultant predominance is a condition by way of predominant condition for co-associated aggregates and mind-originated material forms. (4) 96. Resultant-phenomenon is a condition by way of predominant condition for resultant-phenomenon – object predominance, co-arisen predominance. Object predominance – having given a gift, having undertaken precepts, having performed the Uposatha observance, one reviews it, making it predominant; one reviews previously well-practiced deeds, making them predominant; having emerged from jhana, one reviews jhana, making it predominant; trainees review the change-of-lineage, making it predominant; they review purification, making it predominant; trainees, having emerged from the path, review the path, making it predominant; they enjoy and delight in resultant-phenomenon aggregates, making them predominant; craving arises, wrong view arises, making it predominant. Co-arisen predominance – resultant-phenomenon predominance is a condition by way of predominant condition for co-associated aggregates. (1) Resultant-phenomenon is a condition by way of predominant condition for neither-resultant-nor-non-resultant-phenomenon – object predominance, co-arisen predominance. Object predominance – an Arahant, having emerged from the path, reviews the path, making it predominant. Co-arisen predominance – resultant-phenomenon predominance is a condition by way of predominant condition for mind-originated material forms. (2) Resultant-phenomenon is a condition by way of predominant condition for resultant-phenomenon and neither-resultant-nor-non-resultant-phenomenon. Co-arisen predominance – resultant-phenomenon predominance is a condition by way of predominant condition for co-associated aggregates and mind-originated material forms. (3) Neither-resultant-nor-non-resultant-phenomenon is a condition by way of predominant condition for neither-resultant-nor-non-resultant-phenomenon – object predominance, co-arisen predominance. Object Dominance – the Arahant, making Nibbāna weighty, reflects. Co-arising Dominance – the neither-result-nor-result-condition-phenomenon, by dominance, is a condition for the associated aggregates and mind-originated material forms. (1) The neither-result-nor-result-condition-phenomenon, by dominance, is a condition for the result phenomenon. Object Dominance – Nibbāna, by dominance, is a condition for the fruit. (2) The neither-result-nor-result-condition-phenomenon, by dominance, is a condition for the result-condition-phenomenon. Object Dominance – trainees, making Nibbāna weighty, reflect. Nibbāna, by dominance, is a condition for change-of-lineage, for purification, for the path.