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as impermanent, as suffering, as non-self. By means of the knowledge of penetrating minds, they know the mind of one endowed with a wholesome mind. Wholesome consciousness of the sphere of infinite space is a condition for wholesome consciousness of the sphere of infinite consciousness by way of object condition. Wholesome consciousness of the sphere of nothingness is a condition for wholesome consciousness of the sphere of neither perception nor non-perception by way of object condition. Wholesome aggregates are a condition for the knowledge of psychic powers, for the knowledge of penetrating minds, for the knowledge of recollecting past lives, for the knowledge of knowing beings' destinies according to their karma, for the knowledge of future events, by way of object condition. 405. Wholesome phenomena are a condition for unwholesome phenomena by way of object condition – Having given a gift, having undertaken morality, having performed the Uposatha act, one relishes it, one delights in it. Concerning that, greed arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. One relishes good deeds done previously, one delights in them. Concerning that, greed arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. Having arisen from jhāna, one relishes the jhāna, one delights in it. Concerning that, greed arises, wrong view arises, doubt arises, restlessness arises. When jhāna declines, displeasure arises for the remorseful one. 406. Wholesome phenomena are a condition for indeterminate phenomena by way of object condition – An Arahant, having arisen from the path, reviews the path. One reviews good deeds done previously. One discerns the wholesome as impermanent, as suffering, as non-self. By means of the knowledge of penetrating minds, one knows the mind of one endowed with a wholesome mind. Trainees or ordinary people discern the wholesome as impermanent, as suffering, as non-self, in the wholesome, ceased. the result, with that as its object, arises. He tastes the wholesome, delights in it; concerning that, greed arises, wrong view arises, doubt arises, restlessness arises, displeasure arises, when the unwholesome has ceased, the result, with that as its object, arises. Wholesome consciousness of the sphere of infinite space is a condition, by way of object, for the resultant consciousness of the sphere of infinite consciousness and for functional consciousness. Wholesome consciousness of the sphere of nothingness is a condition, by way of object, for the resultant consciousness of the sphere of neither perception nor non-perception and for functional consciousness. Wholesome aggregates are a condition, by way of object, for the knowledge of penetration of minds, for the knowledge of recollection of past lives, for the knowledge of knowing beings' destinies according to their karma, for the knowledge of future events, for advertence. (3) 407. An unwholesome phenomenon is a condition, by way of object, for an unwholesome phenomenon – he tastes greed, delights in it; concerning that, greed arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. He tastes wrong view, delights in it; concerning that, greed arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. Concerning doubt, doubt arises, wrong view arises, restlessness arises, displeasure arises. Concerning restlessness, restlessness arises, wrong view arises, doubt arises, displeasure arises. Concerning displeasure, displeasure arises, wrong view arises, doubt arises, restlessness arises. (1) 408. An unwholesome phenomenon is a condition, by way of object, for a wholesome phenomenon – trainees review the abandoned defilements, they review the suppressed defilements, they know the defilements accumulated in the past, trainees or ordinary people discern the unwholesome as impermanent, as suffering, as non-self, with the knowledge of penetration of minds, they know the mind of one endowed with unwholesome consciousness. Unwholesome aggregates for the knowledge of penetration of minds of the knowledge of others' minds, of the knowledge of past lives, of the knowledge of how beings fare according to their kamma, of the knowledge of future events, by way of object condition, is a condition. (2) 409. Unwholesome phenomenon is a condition for indeterminate phenomenon by way of object condition – An Arahant reflects on abandoned defilements, knows defilements accumulated in the past, sees the unwholesome as impermanent, suffering, non-self, by the knowledge of others' minds, knows the mind of one endowed with unwholesome thoughts, trainees or ordinary people see the unwholesome as impermanent, suffering, non-self. When wholesome [states] cease, resultant [consciousness] arises as that object. One tastes and delights in the unwholesome; on account of that, lust arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. When unwholesome [states] cease, resultant [consciousness] arises as that object. Unwholesome aggregates are a condition for the knowledge of others' minds, for the knowledge of past lives, for the knowledge of how beings fare according to their kamma, for the knowledge of future events, for advertence, by way of object condition. (3) 410. Indeterminate phenomenon is a condition for indeterminate phenomenon by way of object condition – An Arahant reflects on the fruit, reflects on Nibbana. Nibbana is a condition for the fruit, for advertence, by way of object condition. An Arahant sees the eye as impermanent, suffering, non-self. The ear... the nose... the tongue... the body... forms... sounds... smells... tastes... tangibles... the base... sees resultant indeterminate and functional indeterminate aggregates as impermanent, suffering, non-self, by the divine eye, sees forms, by the divine ear element, hears sounds, by the knowledge of others' minds, knows the mind of one endowed with resultant indeterminate and functional indeterminate thoughts. The functional consciousness of the sphere of infinite space is a condition for the functional consciousness of the sphere of infinite consciousness by way of object condition. The functional consciousness of the sphere of nothingness is a condition for the functional consciousness of the sphere of neither perception nor non-perception by way of object condition. The form base is a condition for eye-consciousness by way of object condition. The sound base for ear-consciousness... the smell base for nose-consciousness... ...the taste-base for the tongue-consciousness, ...the touch-base for the body-consciousness, is a condition by way of object-condition. Undetermined aggregates for the knowledge of psychic power, for the knowledge of others' minds, for the knowledge of past lives, for the knowledge of future events, for advertence, are a condition by way of object-condition. (1) 411. Undetermined phenomena for wholesome phenomena are a condition by way of object-condition – trainees review the fruit, review Nibbāna. Nibbāna for the family-line-transcending, purifying path is a condition by way of object-condition. Trainees or ordinary people discern the eye as impermanent, as suffering, as non-self. The ear… nose… tongue… body… forms… sounds… smells… tastes… touches… base… resultant undetermined and functional undetermined aggregates they discern as impermanent, as suffering, as non-self. With the divine eye they see forms, with the divine ear-element they hear sounds, with the knowledge of others' minds they know the mind of one endowed with resultant undetermined and functional undetermined consciousness. Undetermined aggregates for the knowledge of psychic power, for the knowledge of others' minds, for the knowledge of past lives, for the knowledge of future events, for advertence, are a condition by way of object-condition. 412. Undetermined phenomena for unwholesome phenomena are a condition by way of object-condition – one enjoys and delights in the eye; concerning that, lust arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. The ear… nose… tongue… body… forms… sounds… smells… tastes… touches… base… resultant undetermined and functional undetermined aggregates one enjoys and delights in; concerning that, lust arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. (3) Dominance Condition 413. Wholesome phenomena for wholesome phenomena are a condition by way of dominance-condition. Object-dominance, co-arisen dominance. Object-dominance – having given alms, having undertaken precepts, having performed the Uposatha observance, making that weighty, reviewing... He reviews, having made past good deeds important, he reviews them, having risen from jhana, having made jhana important, he reviews it. Trainees, having made the lineage-change important, review it, having made purification important, review it. Trainees, having risen from the path, having made the path important, review it. Conascent dominance – wholesome dominance is a condition for the associated aggregates by way of dominance condition. (1) 414. Wholesome phenomenon is a condition for unwholesome phenomenon by way of dominance condition. Object dominance – having given a gift, having undertaken precepts, having performed the Uposatha act, having made that important, he delights in it, rejoices in it; having made that important, lust arises, wrong view arises, having made past good deeds important, he delights in them, rejoices in them; having made that important, lust arises, wrong view arises. Having risen from jhana, having made jhana important, he delights in it, rejoices in it; having made that important, lust arises, wrong view arises. Wholesome phenomenon is a condition for indeterminate phenomenon by way of dominance condition. Object dominance, conascent dominance. Object dominance – an Arahant, having risen from the path,