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Excluding both pain and the faculties, the remaining are neither pain nor faculties. (B) Are they not faculties, not the eye-faculty? Yes... (A) Is it not pain, not faculties? Excluding pain, the remaining faculties are not pain, they are faculties. Excluding both pain and the faculties, the remaining are neither pain nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 175. (A) Is it not joy, not faculties? Excluding joy, the remaining faculties are not joy, they are faculties. Excluding both joy and the faculties, the remaining are neither joy nor faculties. (B) Are they not faculties Is it not the faculty of sight? Yes. ... (A) Is it not joy, not a faculty? Excluding joy, the remaining faculties are not joy, (but) are faculties. Excluding both joy and faculties, the remaining (things) are neither joy nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 176. (A) Is it not displeasure, not a faculty? Excluding displeasure, the remaining faculties are not displeasure, (but) are faculties. Excluding both displeasure and faculties, the remaining (things) are neither displeasure nor faculties. (B) Are they not faculties, not the faculty of sight? Yes. ... (A) Is it not displeasure, not a faculty? Excluding displeasure, the remaining faculties are not displeasure, (but) are faculties. Excluding both displeasure and faculties, the remaining (things) are neither displeasure nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 177. (A) Is it not equanimity, not a faculty? Excluding equanimity, the remaining faculties are not equanimity, (but) are faculties. Excluding both equanimity and faculties, the remaining (things) are neither equanimity nor faculties. (B) Are they not faculties, not the faculty of sight? Yes. ... (A) Is it not equanimity, not a faculty? Excluding equanimity, the remaining faculties are not equanimity, (but) are faculties. Excluding both equanimity and faculties, the remaining (things) are neither equanimity nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 178. (A) Is it not faith, not a faculty? Excluding faith, the remaining faculties are not faith, (but) are faculties. Excluding both faith and faculties, the remaining (things) are neither faith nor faculties. (B) Are they not faculties, not the faculty of sight? Yes. ... (A) Is it not faith, not a faculty? Excluding faith, the remaining faculties are not faith, (but) are faculties. Excluding both faith and faculties, the remaining (things) are neither faith nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 179. (A) Is it not energy, not a faculty? Excluding energy, the remaining faculties Not energy, faculties. Excluding both energy and faculties, the remainder is neither energy nor faculties. (B) Are they not faculties, not the eye-faculty? Yes... (and so on). (A) Are they not energy, not faculties? Excluding energy, the remaining faculties are not energy, they are faculties. Excluding both energy and faculties, the remainder is neither energy nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 180. (A) Are they not mindfulness, not faculties? Excluding mindfulness, the remaining faculties are not mindfulness, they are faculties. Excluding both mindfulness and faculties, the remainder is neither mindfulness nor faculties. (B) Are they not faculties, not the eye-faculty? Yes... (and so on). (A) Are they not mindfulness, not faculties? Excluding mindfulness, the remaining faculties are not mindfulness, they are faculties. Excluding both mindfulness and faculties, the remainder is neither mindfulness nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 181. (A) Are they not concentration, not faculties? Excluding concentration, the remaining faculties are not concentration, they are faculties. Excluding both concentration and faculties, the remainder is neither concentration nor faculties. (B) Are they not faculties, not the eye-faculty? Yes... (and so on). (A) Are they not concentration, not faculties? Excluding concentration, the remaining faculties are not concentration, they are faculties. Excluding both concentration and faculties, the remainder is neither concentration nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 182. (A) Are they not wisdom, not faculties? Excluding wisdom, the remaining faculties are not wisdom, they are faculties. Excluding both wisdom and faculties, the remainder is neither wisdom nor faculties. (B) Are they not faculties, not the eye-faculty? Yes... (and so on). (A) Are they not wisdom, not faculties? Excluding wisdom, the remaining faculties are not wisdom, they are faculties. Excluding both wisdom and faculties, the remainder is neither wisdom nor faculties. (B) Are they not faculties, not the faculty of knowing the unknown? Yes. 183. (A) Are they not the faculty of knowing the unknown, not faculties? Excluding the faculty of knowing the unknown, the remaining faculties are not the faculty of knowing the unknown, (but they are) faculties. Excluding both the faculty of knowing the unknown and the (other) faculties, the remaining are neither the faculty of knowing the unknown nor faculties. (Kha) Are they not faculties, not the eye-faculty? Yes... (and so on). (Ka) Are they not the faculty of knowing the unknown, not faculties? Excluding the faculty of knowing the unknown, the remaining faculties are not the faculty of knowing the unknown, (but they are) faculties. Excluding both the faculty of knowing the unknown and the (other) faculties, the remaining are neither the faculty of knowing the unknown nor faculties. (Kha) Are they not faculties, not the faculty of the one who knows? Yes. 184. (Ka) Are they not another, not faculties? Excluding another, the remaining faculties are not another, (but they are) faculties. Excluding both another and the (other) faculties, the remaining are neither another nor faculties. (Kha) Are they not faculties, not the eye-faculty? Yes... (and so on). (Ka) Are they not another, not faculties? Excluding another, the remaining faculties are not another, (but they are) faculties. Excluding both another and the (other) faculties, the remaining are neither another nor faculties. (Kha) Are they not faculties, not the faculty of the one who knows? Yes. 185. (Ka) Are they not the one who knows, not faculties? Excluding the one who knows, the remaining faculties are not the one who knows, (but they are) faculties. Excluding both the one who knows and the (other) faculties, the remaining are neither the one who knows nor faculties. (Kha) Are they not faculties, not the eye-faculty? Yes... (and so on). (Ka) Are they not the one who knows, not faculties? Excluding the one who knows, the remaining faculties are not the one who knows, (but they are) faculties. Excluding both the one who knows and the (other) faculties, the remaining are neither the one who knows nor faculties. (Kha) Are they not faculties, not the faculty of knowing? Yes. Section on the Description of Designations. 2. Section on Occurrence 1. Section on Arising (1) Section on the Present (Ka) Affirmative individual 186. (Ka) For whom the eye-faculty arises, for them does the ear-faculty arise? For those with the eye-faculty, without the ear-faculty, who are arising, for them the eye-faculty arises, but for them the ear-faculty does not arise. For those with the eye-faculty, with the ear-faculty For those who are arising, for them the eye faculty arises and the ear faculty arises. (B) Or again, for whom the ear faculty arises, for them does the eye faculty arise? For those arising with ear but without eye, for them the ear faculty arises, but for them the eye faculty does not arise. For those arising with ear and with eye, for them the ear faculty arises and the eye faculty arises. (A) For whom the eye faculty arises, for them does the nose faculty arise? For those arising with eye but without nose, for them the eye faculty arises, but for them the nose faculty does not arise. For those arising with eye and with nose, for them the eye faculty arises and the nose faculty arises. (B) Or again, for whom the nose faculty arises, for them does the eye faculty arise? For those arising with nose but without eye, for them the nose faculty arises, but for them the eye faculty does not arise. For those arising with nose and with eye, for them the nose faculty arises and the eye faculty arises. (A) For whom the eye faculty arises, for them does the female faculty arise? For those arising with eye but not female, for them the eye faculty arises, but for them the female faculty does not arise. For those female ones arising with eye, for them the eye faculty arises and the female faculty arises. (B) Or again, for whom the female faculty arises, for them does the eye faculty arise? For those female ones arising without eye, for them the female faculty arises, but for them the eye faculty does not arise. For those female ones arising with eye, for them the female faculty arises and the eye faculty arises. (A) For whom the eye faculty arises, for them does the male faculty arise? For those arising with eye but not male, for them the eye faculty... The eye faculty arises, but for them the male faculty does not arise. For men with the eye faculty, at the moment of arising, for them the eye faculty arises and the male faculty arises. (Kha) Or for whom the male faculty arises, for him does the eye faculty arise? For men without the eye faculty, at the moment of arising, for them the male faculty arises, but for them the eye faculty does not arise. For men with the eye faculty, at the moment of arising, for them the male faculty arises and the eye faculty arises.