English
And if doubt is not present in him, "There is no doubt in him," he understands. And how unarisen doubt arises, that he understands. And how arisen doubt is abandoned, that he understands. And how abandoned doubt does not arise in the future, that he understands. And if the enlightenment factor of mindfulness is present in him, "There is the enlightenment factor of mindfulness in him," he understands. And if the enlightenment factor of mindfulness is not present in him, "There is no enlightenment factor of mindfulness in him," he understands. And how unarisen enlightenment factor of mindfulness arises, that he understands. And how arisen enlightenment factor of mindfulness comes to full development by cultivation, that he understands. And if the enlightenment factor of investigation of states is present in him, "There is the enlightenment factor of investigation of states in him," he understands. And if the enlightenment factor of investigation of states is not present in him, "There is no enlightenment factor of investigation of states in him," he understands. And how unarisen enlightenment factor of investigation of states arises, that he understands. And how arisen enlightenment factor of investigation of states comes to full development by cultivation, that he understands. And if the enlightenment factor of energy is present in him, "There is the enlightenment factor of energy in him," he understands. And if the enlightenment factor of energy is not present in him, "There is no enlightenment factor of energy in him," he understands. And how unarisen enlightenment factor of energy arises, that he understands. And how arisen enlightenment factor of energy comes to full development by cultivation, that he understands. And if the enlightenment factor of rapture is present in him, "There is the enlightenment factor of rapture in him," he understands. And if the enlightenment factor of rapture is not present in him, "There is no enlightenment factor of rapture in him," he understands. And how unarisen enlightenment factor of rapture arises, that he understands. And how arisen enlightenment factor of rapture comes to full development by cultivation, that he understands. And if the enlightenment factor of tranquility is present in him, "There is the enlightenment factor of tranquility in him," he understands. And if the enlightenment factor of tranquility is not present in him, "There is no enlightenment factor of tranquility in him," he understands. And how unarisen enlightenment factor of tranquility arises, that he understands. And how arisen enlightenment factor of tranquility comes to full development by cultivation, that he understands. And if the enlightenment factor of concentration is present in him, "There is the enlightenment factor of concentration in him," he understands. And if the enlightenment factor of concentration is not present in him, "There is no enlightenment factor of concentration in him," he understands. And how unarisen enlightenment factor of concentration arises, that he understands. And how arisen enlightenment factor of concentration comes to full development by cultivation, that he understands. And if the enlightenment factor of equanimity is present in him, "There is the enlightenment factor of equanimity in him," he understands. And if the enlightenment factor of equanimity is not present in him, "There is no enlightenment factor of equanimity in him," he understands. And how unarisen enlightenment factor of equanimity arises, that he understands. And how arisen enlightenment factor of equanimity comes to full development by cultivation, that he understands. He attends to that sign, develops it, makes it abundant, and establishes it well. Having attended to that sign, developed it, made it abundant, and established it well, he directs his mind to internal and external phenomena. And how, bhikkhu, does he direct his mind to internal and external phenomena? How does one dwell observing mental qualities? Here, a monk, when sensual desire is present, knows: "Sensual desire is present." When sensual desire is absent, knows: "Sensual desire is absent." He knows how unarisen sensual desire arises. He knows how arisen sensual desire is abandoned. He knows how abandoned sensual desire will not arise again in the future. When ill-will is present, knows: "Ill-will is present." When ill-will is absent, knows: "Ill-will is absent." He knows how unarisen ill-will arises. He knows how arisen ill-will is abandoned. He knows how abandoned ill-will will not arise again in the future. When sloth and torpor are present, knows: "Sloth and torpor are present." When sloth and torpor are absent, knows: "Sloth and torpor are absent." He knows how unarisen sloth and torpor arise. He knows how arisen sloth and torpor are abandoned. He knows how abandoned sloth and torpor will not arise again in the future. When restlessness and remorse are present, knows: "Restlessness and remorse are present." When restlessness and remorse are absent, knows: "Restlessness and remorse are absent." He knows how unarisen restlessness and remorse arise. He knows how arisen restlessness and remorse are abandoned. He knows how abandoned restlessness and remorse will not arise again in the future. When doubt is present, knows: "Doubt is present." When doubt is absent, knows: "Doubt is absent." He knows how unarisen doubt arises. He knows how arisen doubt is abandoned. He knows how abandoned doubt will not arise again in the future. When the mindfulness factor of awakening is present, knows: "The mindfulness factor of awakening is present." When the mindfulness factor of awakening is absent, knows: "The mindfulness factor of awakening is absent." He knows how unarisen mindfulness factor of awakening arises. He knows how arisen mindfulness factor of awakening comes to full development by cultivation. When the investigation of states factor of awakening is present, knows: "The investigation of states factor of awakening is present." When the investigation of states factor of awakening is absent, knows: "The investigation of states factor of awakening is absent." He knows how unarisen investigation of states factor of awakening arises. He knows how arisen investigation of states factor of awakening comes to full development by cultivation. When the energy factor of awakening is present, knows: "The energy factor of awakening is present." When the energy factor of awakening is absent, knows: "The energy factor of awakening is absent." He knows how unarisen energy factor of awakening arises. He knows how arisen energy factor of awakening comes to full development by cultivation. When the rapture factor of awakening is present, knows: "The rapture factor of awakening is present." When the rapture factor of awakening is absent, knows: "The rapture factor of awakening is absent." He knows how unarisen rapture factor of awakening arises. He knows how arisen rapture factor of awakening comes to full development by cultivation. When the tranquility factor of awakening is present, knows: "The tranquility factor of awakening is present." When the tranquility factor of awakening is absent, knows: "The tranquility factor of awakening is absent." He knows how unarisen tranquility factor of awakening arises. He knows how arisen tranquility factor of awakening comes to full development by cultivation. When the concentration factor of awakening is present, knows: "The concentration factor of awakening is present." When the concentration factor of awakening is absent, knows: "The concentration factor of awakening is absent." He knows how unarisen concentration factor of awakening arises. He knows how arisen concentration factor of awakening comes to full development by cultivation. When the equanimity factor of awakening is present, knows: "The equanimity factor of awakening is present." When the equanimity factor of awakening is absent, knows: "The equanimity factor of awakening is absent." He knows how unarisen equanimity factor of awakening arises. He knows how arisen equanimity factor of awakening comes to full development by cultivation. Thus, a monk dwells observing mental qualities internally and externally, ardent, clearly comprehending, mindful, removing... That which in the world is Covetousness and displeasure. 368. "One who contemplates." What is contemplation there? That wisdom, understanding... Non-delusion, investigation of phenomena, right view – This is called contemplation. By this contemplation one is endowed, Fully endowed, Approached, Fully approached, Arisen, Accomplished, Possessed. Therefore, one is called "one who contemplates." 369. "He dwells." He moves, He behaves, He maintains, He carries on, He passes time, He conducts himself, He dwells. Therefore, he is called "he dwells." 370. "One who is ardent." What is ardour there? That mental exertion of energy... Right effort – This is called "ardour." By this ardour one is endowed... Possessed. Therefore, one is called "one who is ardent." 371. "One who is clearly comprehending." What is clear comprehension there? That wisdom, understanding... Non-delusion, investigation of phenomena, right view – This is called "clear comprehension." By this clear comprehension one is endowed... Possessed. Therefore, one is called "one who is clearly comprehending." 372. "One who is mindful." What is mindfulness there? That mindfulness, recollection... Right mindfulness – This is called "mindfulness." By this mindfulness one is endowed... Possessed. Therefore, one is called "one who is mindful." 373. "Having removed covetousness and displeasure in the world." What is the world there? Those very phenomena are the world. The five aggregates of clinging are the world. This is called "the world." What is covetousness there? That passion, attachment... Attachment of the mind – This is called "covetousness." What is displeasure there? That mental unpleasantness,