English
(Ka) Phenomena that are clingings. (Kha) Phenomena that are not clingings. 70. (Ka) Phenomena that are objects of clinging. (Kha) Phenomena that are not objects of clinging. 71. (Ka) Phenomena associated with clinging. (Kha) Phenomena dissociated from clinging. 72. (Ka) Phenomena that are clingings and objects of clinging. (Kha) Phenomena that are objects of clinging but are not clingings. 73. (Ka) Phenomena that are clingings and associated with clinging. (Kha) Phenomena that are associated with clinging but are not clingings. 74. (Ka) And indeed, phenomena dissociated from clinging are also objects of clinging. (Kha) also not objects of clinging. The Clinging Cluster. The Defilement Cluster. 75. (Ka) K... Defilement-states. (Kha) Non-defilement-states. 76. (Ka) Defiling states. (Kha) Non-defiling states. 77. (Ka) Defiled states. (Kha) Undefiled states. 78. (Ka) States associated with defilement. (Kha) States dissociated from defilement. 79. (Ka) States that are defilements and defiling. (Kha) States that are defiling but not defilements. 80. (Ka) States that are defilements and defiled. (Kha) States that are defiled but not defilements. 81. (Ka) States that are defilements and associated with defilement. (Kha) States that are associated with defilement but not defilements. 82. (Ka) Moreover, states dissociated from defilement are also defiling. (Kha) Also non-defiling. The Cluster of Defilements. The Back-Pair 83. (Ka) States to be abandoned by insight. (Kha) States not to be abandoned by insight. 84. (Ka) States to be abandoned by development. (Kha) States not to be abandoned by development. 85. (Ka) States whose roots are to be abandoned by insight. (Kha) States whose roots are not to be abandoned by insight. 86. (Ka) States whose roots are to be abandoned by development. (Kha) States whose roots are not to be abandoned by development. 87. (Ka) States with initial application. (Kha) States without initial application. 88. (Ka) States with sustained application. (Kha) States without sustained application. 89. (Ka) States with rapture. (Kha) States without rapture. 90. (Ka) States accompanied by rapture. (Kha) States not accompanied by rapture. 91. (Ka) States accompanied by happiness. (Kha) States not accompanied by happiness. 92. (Ka) States accompanied by equanimity. (Kha) States not accompanied by equanimity. 93. (Ka) States belonging to the sense-sphere. (Kha) States not belonging to the sense-sphere. 94. (Ka) States belonging to the form-sphere. (Kha) States not belonging to the form-sphere. 95. (Ka) States belonging to the formless-sphere. (Kha) States not belonging to the formless-sphere. 96. (Ka) States included. (Kha) States not included. 97. (Ka) States leading to liberation. (Kha) States not leading to liberation. 98. (Ka) Determined states. (Kha) undetermined phenomena. 99. (Ka) phenomena with something higher. (Kha) phenomena with nothing higher. 100. (Ka) phenomena with refuge. (Kha) phenomena without refuge. The Back Duos. Abhidhamma Duos Matrix. Suttanta Duos Matrix. 101. (Ka) phenomena partaking of knowledge. (Kha) phenomena partaking of ignorance. 102. (Ka) phenomena like lightning. (Kha) phenomena like a thunderbolt. 103. (Ka) foolish phenomena. (Kha) wise phenomena. 104. (Ka) dark phenomena. (Kha) bright phenomena. 105. (Ka) phenomena that burn. (Kha) phenomena that do not burn. 106. (Ka) phenomena of designation. (Kha) phenomena of paths of designation. 107. (Ka) phenomena of expression. (Kha) phenomena of paths of expression. 108. (Ka) phenomena of concept. (Kha) phenomena of paths of concept. 109. (Ka) and name. (Kha) and form. 110. (Ka) and ignorance. (Kha) and craving for existence. 111. (Ka) and view of existence. (Kha) and view of non-existence. 112. (Ka) and eternalist view. (Kha) and annihilationist view. 113. (Ka) and view of finitude. (Kha) and view of infinitude. 114. (Ka) and view of the past. (Kha) and view of the future. 115. (Ka) and shamelessness. (Kha) and fearlessness of wrongdoing. 116. (Ka) and shame. (Kha) and fear of wrongdoing. 117. (Ka) and disobedience. (Kha) and bad companionship. 118. (Ka) and obedience. (Kha) and good companionship. 119. (Ka) and skill in offenses. (Kha) and skill in rising from offenses. 120. (Ka) and skill in attainments. (Kha) and skill in rising from attainments. 121. (Ka) and skill in elements. (Kha) and skill in attention. 122. (Ka) and skill in sense bases. (Kha) and skill in dependent origination. 123. (Ka) and skill in what is possible. (Kha) and skill in what is impossible. 124. (Ka) and uprightness. (Kha) and gentleness. 125. (Ka) and patience. (Kha) and amiability. 126. (Ka) and friendliness. (Kha) and hospitality. 127. (Ka) unguarded in the senses. (Ka) unguarded doors of the senses (Kha) immoderation in food 128. (Ka) guarded doors of the senses (Kha) moderation in food 129. (Ka) forgotten mindfulness (Kha) lack of clear comprehension 130. (Ka) mindfulness (Kha) clear comprehension 131. (Ka) power of reflection (Kha) power of development 132. (Ka) tranquility (Kha) insight 133. (Ka) sign of tranquility (Kha) sign of exertion 134. (Ka) exertion (Kha) non-distraction 135. (Ka) failure in virtue (Kha) failure in view 136. (Ka) accomplishment in virtue (Kha) accomplishment in view 137. (Ka) purity of virtue (Kha) purity of view 138. (Ka) purity of view, moreover (Kha) and exertion according to one's view 139. (Ka) sense of urgency in inspiring situations (Kha) and proper exertion for one who is stirred 140. (Ka) dissatisfaction with wholesome states (Kha) and non-relinquishment in exertion 141. (Ka) knowledge (Kha) liberation 142. (Ka) knowledge of destruction (Kha) knowledge of non-arising The Suttanta Duos Matrix. The Matrix is finished.