English
Afflicted, overwhelmed, confounded, and beset by blood disorder, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by bile disorder, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by diabetes, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by fistula, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by pustules, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by anal fistula, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by ailment arisen from bile, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by ailment arisen from phlegm, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by ailment arisen from wind, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by ailment arisen from a combination (of humors), he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by ailment arisen from seasonal change, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by ailment arisen from improper care, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by ailment arisen from external causes, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by ailment arisen from kamma-result, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by cold, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by heat, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by hunger, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by thirst, he does not grieve, does not lament, does not wail, does not beat his breast, does not fall into confusion. Afflicted, overwhelmed, confounded, and beset by the touch of gnats, mosquitoes, wind, sun, and creeping things, he does not He grieves not, he wearies not, he laments not, he beats not his breast and cries not, he falls not into bewilderment. Thus, by non-existence, he grieves not. Or, when it is not, not existing, not obtainable— "Oh, that is not mine!" "Oh, if only that were mine!" "Oh, I do not obtain that!"— he grieves not, he wearies not, he laments not, he beats not his breast and cries not, he falls not into bewilderment. Thus, by non-existence, he grieves not. And in phenomena, he is not led. He is not led by way of desire, he is not led by way of hatred, he is not led by way of delusion, he is not led by way of fear, he is not led by way of lust, he is not led by way of hatred, he is not led by way of delusion, he is not led by way of conceit, he is not led by way of views, he is not led by way of restlessness, he is not led by way of doubt, he is not led by way of latent tendencies. And he is not drawn, not led, not carried away, not swept away by factional phenomena. And in phenomena, he is not led. He, indeed, is called a peaceful one. He is called peaceful, calmed, thoroughly calmed, extinguished, fully tranquil. He is called, proclaimed, spoken of, declared, explained, designated. He, indeed, is called a peaceful one. Therefore, the Blessed One said: "For whom in the world there is no 'mine', and by non-existence, he grieves not; And in phenomena, he is not led, he, indeed, is called a peaceful one." The tenth explanation of the Purābheda Sutta.