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B0102041103sāmaññavaggo (shramana chapter)

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English

3. The Chapter on the Monk Monks, a cowherd endowed with eleven factors is incapable of tending a herd of cattle and making it prosper. Which eleven? Here, monks, the cowherd: is not skilled in forms, is not skilled in characteristics, does not remove the flies, does not cover the wounds, does not make smoke, does not know the ford, does not know the watering place, does not know the path, is not skilled in pasture, milks without leaving any, and does not honor with extra reverence those bulls who are fathers of the herd, leaders of the herd. Monks, a cowherd endowed with these eleven factors is incapable of tending a herd of cattle and making it prosper. Even so, monks, a monk endowed with eleven qualities is incapable of dwelling contemplating impermanence in the eye... ...incapable of dwelling contemplating suffering in the eye... ...incapable of dwelling contemplating non-self in the eye... ...incapable of dwelling contemplating decay in the eye... ...incapable of dwelling contemplating vanishing in the eye... ...incapable of dwelling contemplating dispassion in the eye... ...incapable of dwelling contemplating cessation in the eye... ...incapable of dwelling contemplating relinquishment in the eye. ...in the ear... ...in the nose... ...in the tongue... ...in the body... ...in the mind.... ...in forms... ...in sounds... ...in odors... ...in tastes... ...in tactile objects... ...in mental objects.... ...in eye-consciousness... ...in ear-consciousness... ...in nose-consciousness... ...in tongue-consciousness... ...in body-consciousness... ...in mind-consciousness.... ...in eye-contact... ...in ear-contact... ...in nose-contact... ...in tongue-contact... ...in body-contact... ...in mind-contact.... ...in feeling born of eye-contact... ...in feeling born of ear-contact... ...in feeling born of nose-contact... ...in feeling born of tongue-contact... ...in feeling born of body-contact... ...in feeling born of mind-contact.... ...in perception of forms... ...in perception of sounds... ...in perception of odors... ...in perception of tastes... ...in perception of tactile objects... ...in perception of mental objects.... …By intention concerning forms… …By intention concerning sounds… …By intention concerning odors… …By intention concerning tastes… …By intention concerning tangibles… …By intention concerning mental phenomena…. …By craving for forms… …By craving for sounds… …By craving for odors… …By craving for tastes… …By craving for tangibles… …By craving for mental phenomena…. …In initial thought concerning forms… …In initial thought concerning sounds… …In initial thought concerning odors… …In initial thought concerning tastes… …In initial thought concerning tangibles… …In initial thought concerning mental phenomena…. …In sustained thought concerning forms… …In sustained thought concerning sounds… …In sustained thought concerning odors… …In sustained thought concerning tastes… …In sustained thought concerning tangibles… …In sustained thought concerning mental phenomena, to dwell contemplating impermanence… to dwell contemplating suffering… to dwell contemplating non-self… to dwell contemplating destruction… to dwell contemplating vanishing… to dwell contemplating dispassion… to dwell contemplating cessation… to dwell contemplating relinquishment….

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