English
(11). Proliferation on Lust For the full understanding of lust, monks, eight qualities are to be developed. Which eight? Right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, right concentration – for the full understanding of lust, monks, these eight qualities are to be developed. For the full understanding of lust, monks, eight qualities are to be developed. Which eight? Perceiving forms internally, one sees external forms, limited, beautiful and ugly. Overcoming them, one becomes aware, 'I know, I see.' Perceiving forms internally, one sees external forms, immeasurable, beautiful and ugly. Overcoming them, one becomes aware, 'I know, I see.' Perceiving no forms internally, one sees external forms, limited, beautiful and ugly. Overcoming them, one becomes aware, 'I know, I see.' Perceiving no forms internally, one sees external forms, immeasurable, beautiful and ugly. Overcoming them, one becomes aware, 'I know, I see.' Perceiving no forms internally, one sees external forms that are blue, blue in color, blue in appearance, blue in luster; yellow, yellow in color, yellow in appearance, yellow in luster; red, red in color, red in appearance, red in luster; white, white in color, white in appearance, white in luster. Overcoming them, one becomes aware, 'I know, I see.' – For the full understanding of lust, monks, these eight qualities are to be developed. For the full understanding of lust, monks, eight qualities are to be developed. Which eight? One, with form, sees forms. Perceiving no forms internally, one sees external forms. One is intent only on the beautiful. With the complete transcendence of perceptions of form, with the disappearance of perceptions of sensory impact, with non-attention to perceptions of diversity, one enters and remains in the dimension of infinite space, thinking, 'Space is infinite.' With the complete transcendence of the dimension of infinite space, one enters and remains in the dimension of infinite consciousness, thinking, 'Consciousness is infinite.' With the complete transcendence of the dimension of infinite consciousness, one enters and remains in the dimension of... He enters and dwells in the dimension of nothingness, thinking 'there is nothing'. Having completely transcended the dimension of nothingness, he enters and dwells in the dimension of neither perception nor non-perception. Having completely transcended the dimension of neither perception nor non-perception, he enters and dwells in the cessation of perception and feeling. For the direct knowledge of lust, bhikkhus, these eight things should be developed. For the full understanding of lust, bhikkhus, these eight things should be developed. For the complete destruction of lust, bhikkhus, these eight things should be developed. For the abandoning of lust, bhikkhus, these eight things should be developed. For the destruction of lust, bhikkhus, these eight things should be developed. For the fading away of lust, bhikkhus, these eight things should be developed. For the dispassion towards lust, bhikkhus, these eight things should be developed. For the cessation of lust, bhikkhus, these eight things should be developed. For the relinquishing of lust, bhikkhus, these eight things should be developed. For the giving up of lust, bhikkhus, these eight things should be developed. For the direct knowledge of hatred, bhikkhus, these eight things should be developed. For the full understanding of hatred, bhikkhus, these eight things should be developed. For the complete destruction of hatred, bhikkhus, these eight things should be developed. For the abandoning of hatred, bhikkhus, these eight things should be developed. For the destruction of hatred, bhikkhus, these eight things should be developed. For the fading away of hatred, bhikkhus, these eight things should be developed. For the dispassion towards hatred, bhikkhus, these eight things should be developed. For the cessation of hatred, bhikkhus, these eight things should be developed. For the relinquishing of hatred, bhikkhus, these eight things should be developed. For the giving up of hatred, bhikkhus, these eight things should be developed. For the direct knowledge of delusion, bhikkhus, these eight things should be developed. For the full understanding of delusion, bhikkhus, these eight things should be developed. For the complete destruction of delusion, bhikkhus, these eight things should be developed. For the abandoning of delusion, bhikkhus, these eight things should be developed. For the destruction of delusion, bhikkhus, these eight things should be developed. For the fading away of delusion, bhikkhus, these eight things should be developed. For the dispassion towards delusion, bhikkhus, these eight things should be developed. For the cessation of delusion, bhikkhus, these eight things should be developed. For the relinquishing of delusion, bhikkhus, these eight things should be developed. For the giving up of delusion, bhikkhus, these eight things should be developed. For the direct knowledge of anger, bhikkhus, these eight things should be developed. For the full understanding of anger, bhikkhus, these eight things should be developed. For the complete destruction of anger, bhikkhus, these eight things should be developed. For the abandoning of anger, bhikkhus, these eight things should be developed. For the destruction of anger, bhikkhus, these eight things should be developed. For the fading away of anger, bhikkhus, these eight things should be developed. For the dispassion towards anger, bhikkhus, these eight things should be developed. For the cessation of anger, bhikkhus, these eight things should be developed. For the relinquishing of anger, bhikkhus, these eight things should be developed. For the giving up of anger, bhikkhus, these eight things should be developed. For the direct knowledge of resentment, bhikkhus, these eight things should be developed. For the full understanding of resentment, bhikkhus, these eight things should be developed. For the complete destruction of resentment, bhikkhus, these eight things should be developed. For the abandoning of resentment, bhikkhus, these eight things should be developed. For the destruction of resentment, bhikkhus, these eight things should be developed. For the fading away of resentment, bhikkhus, these eight things should be developed. For the dispassion towards resentment, bhikkhus, these eight things should be developed. For the cessation of resentment, bhikkhus, these eight things should be developed. For the relinquishing of resentment, bhikkhus, these eight things should be developed. For the giving up of resentment, bhikkhus, these eight things should be developed. For the direct knowledge of denigration, bhikkhus, these eight things should be developed. For the full understanding of denigration, bhikkhus, these eight things should be developed. For the complete destruction of denigration, bhikkhus, these eight things should be developed. For the abandoning of denigration, bhikkhus, these eight things should be developed. For the destruction of denigration, bhikkhus, these eight things should be developed. For the fading away of denigration, bhikkhus, these eight things should be developed. For the dispassion towards denigration, bhikkhus, these eight things should be developed. For the cessation of denigration, bhikkhus, these eight things should be developed. For the relinquishing of denigration, bhikkhus, these eight things should be developed. For the giving up of denigration, bhikkhus, these eight things should be developed. For the direct knowledge of domineering, bhikkhus, these eight things should be developed. For the full understanding of domineering, bhikkhus, these eight things should be developed. For the complete destruction of domineering, bhikkhus, these eight things should be developed. For the abandoning of domineering, bhikkhus, these eight things should be developed. For the destruction of domineering, bhikkhus, these eight things should be developed. For the fading away of domineering, bhikkhus, these eight things should be developed. For the dispassion towards domineering, bhikkhus, these eight things should be developed. For the cessation of domineering, bhikkhus, these eight things should be developed. For the relinquishing of domineering, bhikkhus, these eight things should be developed. For the giving up of domineering, bhikkhus, these eight things should be developed. For the direct knowledge of envy, bhikkhus, these eight things should be developed. For the full understanding of envy, bhikkhus, these eight things should be developed. For the complete destruction of envy, bhikkhus, these eight things should be developed. For the abandoning of envy, bhikkhus, these eight things should be developed. For the destruction of envy, bhikkhus, these eight things should be developed. For the fading away of envy, bhikkhus, these eight things should be developed. For the dispassion towards envy, bhikkhus, these eight things should be developed. For the cessation of envy, bhikkhus, these eight things should be developed. For the relinquishing of envy, bhikkhus, these eight things should be developed. For the giving up of envy, bhikkhus, these eight things should be developed. For the direct knowledge of stinginess, bhikkhus, these eight things should be developed. For the full understanding of stinginess, bhikkhus, these eight things should be developed. For the complete destruction of stinginess, bhikkhus, these eight things should be developed. For the abandoning of stinginess, bhikkhus, these eight things should be developed. For the destruction of stinginess, bhikkhus, these eight things should be developed. For the fading away of stinginess, bhikkhus, these eight things should be developed. For the dispassion towards stinginess, bhikkhus, these eight things should be developed.