English
There are these seven kinds of wealth, Ugga, which are not common to fire, water, kings, thieves, unloved heirs. What are these seven? The wealth of faith, The wealth of virtue, the wealth of moral shame, the wealth of moral dread, the wealth of learning, the wealth of generosity, the wealth of wisdom. These, Ugga, are the seven treasures which cannot be taken away by fire, by water, by kings, by thieves, or by hateful heirs. The wealth of faith, the wealth of virtue, the wealth of moral shame, of moral dread, and the wealth of learning, and generosity, wisdom indeed is the seventh wealth. Whoever has these treasures, be it a woman or a man, that one is truly wealthy in the world, unconquerable by gods and humans. Therefore, faith and virtue, serenity and the vision of the Dhamma, the wise one should cultivate, remembering the teaching of the Buddhas. "Monks, there are these seven fetters. Which seven? The fetter of attachment, the fetter of aversion, the fetter of views, the fetter of doubt, the fetter of conceit, the fetter of craving for existence, the fetter of ignorance. These, monks, are the seven fetters." "Monks, the holy life is lived for the abandoning and cutting off of seven fetters. Which seven? The holy life is lived for the abandoning and cutting off of the fetter of attachment, for the abandoning and cutting off of the fetter of aversion, for the abandoning and cutting off of the fetter of views, for the abandoning and cutting off of the fetter of doubt, for the abandoning and cutting off of the fetter of conceit, for the abandoning and cutting off of the fetter of craving for existence, for the abandoning and cutting off of the fetter of ignorance. Indeed, monks, for the abandoning and cutting off of these seven fetters, the holy life is lived. And when, monks, for a monk, the fetter of attachment is abandoned, its root cut off, made like a palm stump, brought to non-existence, not liable to arise again in the future. The fetter of aversion is abandoned, its root cut off, made like a palm stump, brought to non-existence, not liable to arise again in the future. The fetter of views is abandoned, its root cut off, made like a palm stump, brought to non-existence, not liable to arise again in the future. The fetter of doubt is abandoned, its root cut off, made like a palm stump, brought to non-existence, not liable to arise again in the future. The fetter of conceit is abandoned, its root cut off, made like a palm stump, brought to non-existence, not liable to arise again in the future. The fetter of craving for existence is abandoned, its root cut off, made like a palm stump, brought to non-existence, not liable to arise again in the future. The fetter of ignorance is abandoned, its root cut off, made like a palm stump, brought to non-existence, not liable to arise again in the future. This monk, monks, is said to have cut off craving, to have rolled back the fetter." , by rightly understanding conceit, he made an end of suffering." The Ninth. 10. The Discourse on Stinginess 10. "These seven, monks, are fetters. Which seven? The fetter of attachment, the fetter of aversion, the fetter of views, the fetter of doubt, the fetter of conceit, the fetter of envy, the fetter of stinginess. These, monks, are the seven fetters." The Tenth. The Chapter on Wealth, the First. The Summary thereof – Two dear ones, strength, wealth, both condensed and expanded; Ugga and the fetters, and abandoning with stinginess.