English
Monks, endowed with three qualities, one is cast into hell as if brought there. Which three? By unwholesome bodily action, by unwholesome verbal action, by unwholesome mental action – Monks, endowed with these three qualities, one is cast into hell as if brought there. Monks, endowed with three qualities, one is cast into heaven as if brought there. Which three? By wholesome bodily action, by wholesome verbal action, by wholesome mental action – Monks, endowed with these three qualities, one is cast into heaven as if brought there. Monks, endowed with three qualities, one is cast into hell as if brought there. Which three? By blameworthy bodily action, by blameworthy verbal action, by blameworthy mental action – Monks, endowed with these three qualities, one is cast into hell as if brought there. Monks, endowed with three qualities, one is cast into heaven as if brought there. Which three? By blameless bodily action, by blameless verbal action, by blameless mental action – Monks, endowed with these three qualities, one is cast into heaven as if brought there. Monks, endowed with three qualities, one is cast into hell as if brought there. Which three? By unrighteous bodily action, by unrighteous verbal action, by unrighteous mental action – Monks, endowed with these three qualities, one is cast into hell as if brought there. Monks, endowed with three qualities, one is cast into heaven as if brought there. Which three? By righteous bodily action, by righteous verbal action, by righteous mental action – Monks, endowed with these three qualities, one is cast into heaven as if brought there. Monks, endowed with three qualities, one is cast into hell as if brought there. Which three? By impure bodily action, by impure verbal action, by impure mental action – Monks, endowed with these three qualities, one is cast into hell as if brought there. Monks, endowed with three qualities, one is cast into heaven as if brought there. Which three? By pure bodily action, by pure verbal action, by pure mental action – Monks, endowed with these three qualities, one is cast into heaven as if brought there. 5. The First Wounded Discourse 151. Monks, with three qualities, a fool, an unskilled, an ignoble person carries himself as wounded, as harmed. He is blameworthy and censurable by the wise, and produces much demerit. Which three? By unwholesome bodily action, by unwholesome verbal action, by unwholesome mental action – these, monks, are the three qualities with which a fool, an unskilled, an ignoble person carries himself as wounded, as harmed. He is blameworthy and censurable by the wise, and produces much demerit. Monks, with three qualities, a wise, a skilled, a noble person carries himself as unwounded, as unharmed. He is blameless and uncensurable by the wise, and produces much merit. Which three? By wholesome bodily action, by wholesome verbal action, by wholesome mental action… (and so on). The Fifth. 6. The Second Wounded Discourse 152. Monks, with three… (and so on)… by blameworthy bodily action, by blameworthy verbal action, by blameworthy mental action… (and so on). Monks, with three… (and so on)… by blameless bodily action, by blameless verbal action, by blameless mental action… (and so on). The Sixth. 7. The Third Wounded Discourse 153. Monks, with three… (and so on)… by uneven bodily action, by uneven verbal action, by uneven mental action… (and so on). Monks, with three… (and so on)… by even bodily action, by even verbal action, by even mental action… (and so on). The Seventh. 8. The Fourth Wounded Discourse 154. Monks, with three… (and so on)… by impure bodily action, by impure verbal action, by impure mental action… (and so on). Monks, with three… (and so on)… by pure bodily action, by pure verbal action, by pure mental action – these, monks, are the three qualities with which a wise, a skilled, a noble person carries himself as unwounded, as unharmed. He is blameless and uncensurable by the wise, and produces much merit. The Eighth. 9. The Discourse on Salutation 155. Tiss These, bhikkhus, are the salutations. Which three? By body, by speech, by mind – These, bhikkhus, are the three salutations. The Ninth. 10. The Discourse on the Forenoon Those beings, bhikkhus, who in the forenoon practice good conduct by body, practice good conduct by speech, practice good conduct by mind, for those beings, bhikkhus, it is a good forenoon. Those beings, bhikkhus, who at midday practice good conduct by body, practice good conduct by speech, practice good conduct by mind, for those beings, bhikkhus, it is a good midday. Those beings, bhikkhus, who in the evening practice good conduct by body, practice good conduct by speech, practice good conduct by mind, for those beings, bhikkhus, it is a good evening. A good constellation, a good omen, A good dawn, a good rising. A good moment, a good instant, Well-offered among those who live the holy life. A right-directed bodily action, A right-directed verbal action; A right-directed mental action, Your aspirations are right-directed; Having done right-directed deeds, They obtain right-directed aims. Having attained their aims, they are happy, Grown strong in the Buddha's Dispensation; May you be free from illness, happy, Together with all your relatives. The Tenth; The Fifth Chapter on Blessings. Its Summary – Unwholesome and blameworthy, Together with uneven and impure; Four destroyed, salutations, And with the forenoon, these are ten. The Third Fifties is concluded.