English
But here, headman, some sensual enjoyer seeks wealth unrighteously, with violence. Having sought wealth unrighteously, with violence, he makes himself happy, satisfied, but does not share, nor does he do meritorious deeds. But here, headman, some sensual enjoyer seeks wealth unrighteously, with violence. Having sought wealth unrighteously, with violence, he makes himself happy, satisfied, shares, and does meritorious deeds. But here, headman, some sensual enjoyer seeks wealth by both righteous and unrighteous means, with both violence and non-violence. Having sought wealth by both righteous and unrighteous means, with both violence and non-violence, he does not make himself happy, nor satisfied, nor does he share, nor does he do meritorious deeds. But here, headman, some sensual enjoyer seeks wealth by both righteous and unrighteous means, with both violence and non-violence. Having sought wealth by both righteous and unrighteous means, with both violence and non-violence, he makes himself happy, satisfied, but does not share, nor does he do meritorious deeds. But here, headman, some sensual enjoyer seeks wealth by both righteous and unrighteous means, with both violence and non-violence. Having sought wealth by both righteous and unrighteous means, with both violence and non-violence, he makes himself happy, satisfied, shares, and does meritorious deeds. But here, headman, some sensual enjoyer seeks wealth righteously Without violence. Having sought wealth righteously, without violence, he does not make himself happy, does not nourish himself, does not share, does not perform meritorious deeds. Here, chieftain, some enjoyer of sensual pleasures seeks wealth righteously, without violence. Having sought wealth righteously, without violence, he makes himself happy, nourishes himself, but does not share, does not perform meritorious deeds. Here, chieftain, some enjoyer of sensual pleasures seeks wealth righteously, without violence. Having sought wealth righteously, without violence, he makes himself happy, nourishes himself, shares, performs meritorious deeds. And he consumes those riches, greedy, infatuated, engrossed, not seeing the danger, without wisdom of escape. Here, chieftain, some enjoyer of sensual pleasures seeks wealth righteously, without violence. Having sought wealth righteously, without violence, he makes himself happy, nourishes himself, shares, performs meritorious deeds. And he consumes those riches, not greedy, not infatuated, not engrossed, seeing the danger, with wisdom of escape. Now, chieftain, as for the enjoyer of sensual pleasures who seeks wealth unrighteously, with violence, having sought wealth unrighteously, with violence, he does not make himself happy, does not nourish himself, does not share, does not perform meritorious deeds. This enjoyer of sensual pleasures, chieftain, is censurable in three ways. In what three ways is he censurable? He seeks wealth unrighteously, with violence: in this first way he is censurable. He does not make himself happy, does not nourish himself: in this second way he is censurable. He does not share, does not perform meritorious deeds: in this third way he is censurable. This enjoyer of sensual pleasures, chieftain, is censurable in these three ways. Now, chieftain, as for the enjoyer of sensual pleasures who seeks wealth unrighteously, with violence, having sought wealth unrighteously, with violence, he makes himself happy, nourishes himself, but does not share, does not perform meritorious deeds. This enjoyer of sensual pleasures, chieftain, is censurable in two ways, praiseworthy in one way. In what two ways is he censurable? He seeks wealth unrighteously... He seeks by force, by this first point, he is blameworthy. He does not share, he does not do meritorious deeds, by this second point, he is blameworthy. By which one point is he praiseworthy? He makes himself happy, he nourishes himself, by this one point, he is praiseworthy. This person, headman, who enjoys sensual pleasures, by these two points, is blameworthy, by this one point, is praiseworthy. There, headman, this person who enjoys sensual pleasures, seeks wealth unrighteously, by force. Having sought wealth unrighteously, by force, he makes himself happy, he nourishes himself, he shares, he does meritorious deeds. This person, headman, who enjoys sensual pleasures, by one point is blameworthy, by two points is praiseworthy. By which one point is he blameworthy? He seeks wealth unrighteously, by force, by this one point, he is blameworthy. By which two points is he praiseworthy? He makes himself happy, he nourishes himself, by this first point, he is praiseworthy. He shares, he does meritorious deeds, by this second point, he is praiseworthy. This person, headman, who enjoys sensual pleasures, by this one point is blameworthy, by these two points is praiseworthy. There, headman, this person who enjoys sensual pleasures, seeks wealth both righteously and unrighteously, both by force and not by force. Having sought wealth both righteously and unrighteously, both by force and not by force, he does not make himself happy, he does not nourish himself, he does not share, he does not do meritorious deeds. This person, headman, who enjoys sensual pleasures, by one point is praiseworthy, by three points is blameworthy. By which one point is he praiseworthy? He seeks wealth righteously, not by force, by this one point, he is praiseworthy. By which three points is he blameworthy? He seeks wealth unrighteously, by force, by this first point, he is blameworthy. He does not make himself happy, he does not nourish himself, by this second point, he is blameworthy. He does not share, he does not do meritorious deeds, by this third point, he is blameworthy. This person, headman, who enjoys sensual pleasures, by this one point is praiseworthy, by these three points is blameworthy. There, headman, this person who enjoys sensual pleasures, He seeks wealth by right and wrong means, with force and without force, Having sought wealth by right and wrong means, with force and without force, he makes himself happy and nourished, he does not share, he does not do good deeds. This person, headman, who enjoys sensual pleasures, is praised in two ways, and blamed in two ways. In which two ways is he praised? 'He seeks wealth by right means, without force,' in this first way he is praised. 'He makes himself happy and nourished,' in this second way he is praised. In which two ways is he blamed? 'He seeks wealth by wrong means, with force,' in this first way he is blamed. 'He does not share, he does not do good deeds,' in this second way he is blamed. This person, headman, who enjoys sensual pleasures, is praised in these two ways, and blamed in these two ways. Now, headman, there is this person who enjoys sensual pleasures, who seeks wealth by right and wrong means, with force and without force, having sought wealth by right and wrong means, with force and without force, he makes himself happy and nourished, he shares, he does good deeds. This person, headman, who enjoys sensual pleasures, is praised in three ways, and blamed in one way. In which three ways is he praised? 'He seeks wealth by right means, without force,' in this first way he is praised. 'He makes himself happy and nourished,' in this second way he is praised. 'He shares, he does good deeds,' in this third way he is praised. In which one way is he blamed? 'He seeks wealth by wrong means, with force,' in this one way he is blamed. This person, headman, who enjoys sensual pleasures, is praised in these three ways, and blamed in this one way. Now, headman, there is this person who enjoys sensual pleasures, who seeks wealth by right means, without force, having sought wealth by right means, without force, he does not make himself happy, he does not nourish himself, he does not share, he does not do good deeds. This person, headman, who enjoys sensual pleasures, is praised in one way, and blamed in two ways. In which one way by what is he praised? He seeks wealth righteously, without violence, by this one point he is praised. By what two points is he blamed? He does not make himself happy, nor does he nourish himself, by this first point he is blamed. He does not share, nor does he do meritorious deeds, by this second point he is blamed. This pleasure-seeker, headman, by this one point is praised, by these two points is blamed. Therein, headman, this pleasure-seeker who seeks wealth righteously, without violence, having sought wealth righteously, without violence, makes himself happy and nourishes himself, but does not share, nor does he do meritorious deeds. This pleasure-seeker, headman, by two points is praised, by one point is blamed. By what two points is he praised? He seeks wealth righteously, without violence, by this first point he is praised. He makes himself happy and nourishes himself, by this second point he is praised. By what one point is he blamed? He does not share, nor does he do meritorious deeds, by this one point he is blamed. This pleasure-seeker, headman, by these two points is praised, by this one point is blamed. Therein, headman, this pleasure-seeker who seeks wealth righteously, without violence, having sought wealth righteously, without violence, makes himself happy and nourishes himself, shares and does meritorious deeds, but consumes those riches, greedy, infatuated, absorbed, not seeing their danger, without wisdom of escape. This pleasure-seeker, headman, by three points is praised, by one point is blamed. By what three points is he praised? He seeks wealth righteously, without violence, by this first point he is praised. He makes himself happy and nourishes himself, by this second point he is praised. He shares and does meritorious deeds, by this third point he is praised. By what one point is he blamed? He consumes those riches, greedy, infatuated, absorbed,