English
This is called, monks, the Noble Truth of Suffering. Explanation of the Noble Truth of the Origin of Suffering 133. And what, monks, is the Noble Truth of the Origin of Suffering? It is this craving that leads to renewed existence, accompanied by delight and lust, seeking delight here and there. That is to say: craving for sensual pleasures, craving for existence, craving for non-existence. And where, monks, does this craving arise when arising, where does it settle when settling? Whatever in the world is delightful and agreeable, there this craving arises when arising, there it settles when settling. And what in the world is delightful and agreeable? The eye in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. The ear in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. The nose in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. The tongue in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. The body in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. The mind in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Forms in the world are delightful and agreeable; there this craving arises when arising, there it settles when settling. Sounds in the world are delightful and agreeable; there this craving arises when arising, there it settles when settling. Odors in the world are delightful and agreeable; there this craving arises when arising, there it settles when settling. Tastes in the world are delightful and agreeable; there this craving arises when arising, there it settles when settling. Tactile objects in the world are delightful and agreeable; there this craving arises when arising, there it settles when settling. Mental objects in the world are delightful and agreeable; there this craving arises when arising, there it settles when settling. Eye-consciousness in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Ear-consciousness in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Nose-consciousness in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Tongue-consciousness in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Body-consciousness in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Mind-consciousness in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Eye-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Ear-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Nose-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Tongue-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Body-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Mind-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Feeling born of eye-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Feeling born of ear-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Feeling born of nose-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Feeling born of tongue-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Feeling born of body-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Feeling born of mind-contact in the world is delightful and agreeable; there this craving arises when arising, there it settles when settling. Feelings born of contact in the world... Feelings born of tongue-contact in the world... Feelings born of body-contact in the world... Feelings born of mind-contact in the world are lovely in form, gratifying in form. Here, when craving arises, it arises; here, when it settles, it settles. Perceptions of forms in the world... Perceptions of sounds in the world... Perceptions of odors in the world... Perceptions of tastes in the world... Perceptions of tactile objects in the world... Perceptions of mental phenomena in the world are lovely in form, gratifying in form. Here, when craving arises, it arises; here, when it settles, it settles. Volitions regarding forms in the world... Volitions regarding sounds in the world... Volitions regarding odors in the world... Volitions regarding tastes in the world... Volitions regarding tactile objects in the world... Volitions regarding mental phenomena in the world are lovely in form, gratifying in form. Here, when craving arises, it arises; here, when it settles, it settles. Craving for forms in the world... Craving for sounds in the world... Craving for odors in the world... Craving for tastes in the world... Craving for tactile objects in the world... Craving for mental phenomena in the world are lovely in form, gratifying in form. Here, when craving arises, it arises; here, when it settles, it settles. Initial thoughts of forms in the world... Initial thoughts of sounds in the world... Initial thoughts of odors in the world... Initial thoughts of tastes in the world... Initial thoughts of tactile objects in the world... Initial thoughts of mental phenomena in the world are lovely in form, gratifying in form. Here, when craving arises, it arises; here, when it settles, it settles. Sustained thoughts of forms in the world... Sustained thoughts of sounds in the world... Sustained thoughts of odors in the world... Sustained thoughts of tastes in the world... Sustained thoughts of tactile objects in the world... Sustained thoughts of mental phenomena in the world are lovely in form, gratifying in form. Here, when craving arises, it arises; here, when it settles, it settles. This is called, monks, the noble truth of the origin of suffering. Exposition of the Truth of Cessation And what, monks, is the noble truth of the cessation of suffering? It is the complete fading away and cessation of that very craving, its relinquishment, its giving up, its release, its non-attachment. And where, monks, is that craving abandoned, where does it cease? That which in the world is lovely in form, gratifying in form; here, when that craving is abandoned, it is abandoned; here... then, as it ceases, it ceases. "What in the world is dear and delightful? The eye in the world is dear and delightful, here, as craving is abandoned, it is abandoned, here, as it ceases, it ceases. The ear in the world...pe... the nose in the world... the tongue in the world... the body in the world... the mind in the world are dear and delightful, here, as craving is abandoned, it is abandoned, here, as it ceases, it ceases. Forms in the world... sounds in the world... odours in the world... flavours in the world... tangibles in the world... mental phenomena in the world are dear and delightful, here, as craving is abandoned, it is abandoned, here, as it ceases, it ceases. Eye-consciousness in the world... ear-consciousness in the world... nose-consciousness in the world... tongue-consciousness in the world... body-consciousness in the world... mind-consciousness in the world are dear and delightful, here, as craving is abandoned, it is abandoned, here, as it ceases, it ceases. Eye-contact in the world... ear-contact in the world... nose-contact in the world... tongue-contact in the world... body-contact in the world... mind-contact in the world are dear and delightful, here, as craving is abandoned, it is abandoned, here, as it ceases, it ceases. Feeling born of eye-contact in the world... feeling born of ear-contact in the world... feeling born of nose-contact in the world... feeling born of tongue-contact in the world... feeling born of body-contact in the world... feeling born of mind-contact in the world are dear and delightful, here, as craving is abandoned, it is abandoned, here, as it ceases, it ceases. Perception of forms in the world... perception of sounds in the world... perception of odours in the world... perception of flavours in the world... perception of tangibles in the world... perception of mental phenomena in the world are dear and delightful, here, as craving is abandoned, it is abandoned, here, as it ceases, it ceases. Volition regarding forms in the world... volition regarding sounds in the world... volition regarding odours in the world... volition regarding flavours in the world... volition regarding tangibles in the world... volition regarding mental phenomena in the world are dear and delightful, here, as craving is abandoned, it is abandoned, here, as it ceases, it ceases. Craving for forms in the world... Craving for nutriment in the world… Craving for smell in the world… Craving for taste in the world… Craving for touch in the world… Craving for mind-objects in the world is dear and delightful. Here, this craving, being abandoned, is abandoned; here, being ceased, it ceases. Thought of forms in the world… Thought of sounds in the world… Thought of smells in the world…