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Origin of Offenses 1. Pārājika 470. An offense is incurred without intention, it arises with intention. An offense is incurred with intention, it arises without intention. An offense is incurred without intention, it arises without intention. An offense is incurred with intention, it arises with intention. An offense is incurred with wholesome mind, it arises with wholesome mind. An offense is incurred with wholesome mind, it arises with unwholesome mind. An offense is incurred with wholesome mind, it arises with indeterminate mind. An offense is incurred with unwholesome mind, it arises with wholesome mind. An offense is incurred with unwholesome mind, it arises with unwholesome mind. An offense is incurred with unwholesome mind, it arises with indeterminate mind. An offense is incurred with indeterminate mind, it arises with wholesome mind. An offense is incurred with indeterminate mind, it arises with unwholesome mind. An offense is incurred with indeterminate mind, it arises with indeterminate mind. The first pārājika, by how many origins does it arise? The first pārājika arises by one origin. It arises from body and from mind, not from speech. The second pārājika, by how many origins does it arise? The second pārājika arises by three origins – it may arise from body and mind, not from speech; it may arise from speech and mind, not from body; it may arise from body and speech and mind. The third pārājika, by how many origins does it arise? The third pārājika arises by three origins – it may arise from body and mind, not from speech; it may arise from speech and mind, not from body; it may arise from body and speech and mind. The fourth pārājika, by how many origins does it arise? The fourth pārājika arises by three origins – it may arise from body and mind, not from speech; it may arise from speech and mind, not from body; it may It arises from body, and from speech, and from mind. The four Pārājikas are finished. 2. Saṅghādisesa 471. For one who, having made an effort, causes semen to be discharged, from how many origins does a Saṅghādisesa arise? For one who, having made an effort, causes semen to be discharged, a Saṅghādisesa arises from one origin – it arises from body and from mind, not from speech. For one who engages in bodily contact with a woman, from how many origins does a Saṅghādisesa arise? For one who engages in bodily contact with a woman, a Saṅghādisesa arises from one origin – it arises from body and from mind, not from speech. For one who addresses a woman with lewd words, from how many origins does a Saṅghādisesa arise? For one who addresses a woman with lewd words, a Saṅghādisesa arises from three origins – it may arise from body and from mind, not from speech; it may arise from speech and from mind, not from body; it may arise from body and from speech and from mind. For one who speaks in praise of self-service to a woman, from how many origins does a Saṅghādisesa arise? For one who speaks in praise of self-service to a woman, a Saṅghādisesa arises from three origins…etc…. For one who acts as a go-between, from how many origins does a Saṅghādisesa arise? For one who acts as a go-between, a Saṅghādisesa arises from six origins – it may arise from body, not from speech, not from mind; it may arise from speech, not from body, not from mind; it may arise from body and from speech, not from mind; it may arise from body and from mind, not from speech; it may arise from speech and from mind, not from body; it may arise from body and from speech and from mind. For one who has a hut built by solicitation, from how many origins does a Saṅghādisesa arise? For one who has a hut built by solicitation, A Sanghādisesa arises from six origins...etc. For one who causes a large dwelling to be built, from how many origins does a Sanghādisesa arise? For one who causes a large dwelling to be built, a Sanghādisesa arises from six origins...etc. For one who groundlessly accuses a bhikkhu of a Pārājika offence, from how many origins does a Sanghādisesa arise? For one who groundlessly accuses a bhikkhu of a Pārājika offence, a Sanghādisesa arises from three origins...etc. For one who, taking some part, a mere trace, of a different kind of case, accuses a bhikkhu of a Pārājika offence, from how many origins does a Sanghādisesa arise? For one who, taking some part, a mere trace, of a different kind of case, accuses a bhikkhu of a Pārājika offence, a Sanghādisesa arises from three origins...etc. For a bhikkhu who causes a schism in the Sangha, who does not desist after the third admonition, from how many origins does a Sanghādisesa arise? For a bhikkhu who causes a schism in the Sangha, who does not desist after the third admonition, a Sanghādisesa arises from one origin — it arises from body, speech, and mind. For bhikkhus who follow the schismatic, who do not desist after the third admonition, from how many origins does a Sanghādisesa arise? For bhikkhus who follow the schismatic, who do not desist after the third admonition, a Sanghādisesa arises from one origin — it arises from body, speech, and mind. For a difficult-to-admonish bhikkhu, who does not desist after the third admonition, from how many origins does a Sanghādisesa arise? For a difficult-to-admonish bhikkhu, who does not desist after the third admonition, a Sanghādisesa arises from one origin — it arises from body, speech, and mind. For a bhikkhu who corrupts families, For one who does not give up after the third admonition, by how many origins does a Saṅghādisesa offense arise? For a monk who corrupts families, who does not give up after the third admonition, a Saṅghādisesa offense arises by one origin – it arises from body, speech, and mind. The thirteen Saṅghādisesa offenses are concluded. 472. ... (abbreviated) ... For one who, out of disrespect, discharges urine or feces or saliva into water, by how many origins does a Dukkata offense arise? For one who, out of disrespect, discharges urine or feces or saliva into water, a Dukkata offense arises by one origin – it arises from body and mind, not from speech. The Sekhiya rules are concluded. 3. Pārājika and so forth 473. By how many origins do the four Pārājika offenses arise? The four Pārājika offenses arise by three origins – sometimes they arise from body and mind, not from speech; sometimes they arise from speech and mind, not from body; sometimes they arise from body, speech, and mind. By how many origins do the thirteen Saṅghādisesa offenses arise? The thirteen Saṅghādisesa offenses arise by six origins – sometimes they arise from body, not from speech, not from mind; sometimes they arise from speech, not from body, not from mind; sometimes they arise from body and speech, not from mind; sometimes they arise from body and mind, not from speech; sometimes they arise from speech and mind, not from body; sometimes they arise from body, speech, and mind. By how many origins do the two Aniyata rules arise? The two Aniyata rules arise by three origins – sometimes they arise from body and mind, not from speech; sometimes they arise from speech and mind, not from body; sometimes they arise from body, speech, and mind. By how many origins do the thirty Nissaggiya Pācittiya offenses arise? The thirty Nissaggiya Pācittiya offenses arise by six origins – They arise: Perhaps from body they arise, not from speech, not from mind; Perhaps from speech they arise, not from body, not from mind; Perhaps from body and speech they arise, not from mind; Perhaps from body and mind they arise, not from speech; Perhaps from speech and mind they arise, not from body; Perhaps from body and speech and mind they arise. From how many origins do the ninety-two Pācittiya offenses arise? The ninety-two Pācittiya offenses arise from six origins: Perhaps from body they arise, not from speech, not from mind; Perhaps from speech they arise, not from body, not from mind; Perhaps from body and speech they arise, not from mind; Perhaps from body and mind they arise, not from speech; Perhaps from speech and mind they arise, not from body; Perhaps from body and speech and mind they arise. From how many origins do the four Pāṭidesanīya offenses arise? The four Pāṭidesanīya offenses arise from four origins: Perhaps from body they arise, not from speech, not from mind; Perhaps from body and speech they arise, not from mind; Perhaps from body and mind they arise, not from speech; Perhaps from body and speech and mind they arise. From how many origins do the seventy-five Sekhiya rules arise? The seventy-five Sekhiya rules arise from three origins: Perhaps from body and mind they arise, not from speech; Perhaps from speech and mind they arise, not from body; Perhaps from body and speech and mind they arise. The section on origins is finished. Its summary: And the unwholesome without mind, and origins in every way; Understand the origins according to the Dhamma, by method.