English
He asks the Saṅgha for a pulling back to the root for the interim offenses. The The Saṅgha for the intermediate offenses pushes back to the beginning by a righteous act, unshakeable, worthy of being established. Righteously, it gives a combined probation. Unrighteously, it gives a penance. Unrighteously, it rehabilitates. That monk, O bhikkhus, is not purified from those offenses. But here, O bhikkhus, a monk incurs many Saṅghādisesa offenses, both definite and indefinite, both of one kind and of various kinds, both similar and dissimilar, both distinct and mixed. He requests the Saṅgha for a combined probation for those offenses. The Saṅgha gives him a combined probation for those offenses. While undergoing probation, he incurs many intermediate Saṅghādisesa offenses, both definite and concealed, and unconcealed. He requests the Saṅgha for the retraction to the root of the intermediate offenses. The Saṅgha retracts to the root of those intermediate offenses by a righteous act, unshakeable, worthy of being established. Righteously, it gives a combined probation. Unrighteously, it gives a penance. Unrighteously, it rehabilitates. That monk, O bhikkhus, is not purified from those offenses. But here, O bhikkhus, a monk incurs many Saṅghādisesa offenses, both definite and indefinite, both of one kind and of various kinds, both similar and dissimilar, both distinct and mixed. He requests the Saṅgha for a combined probation for those offenses. The Saṅgha gives him a combined probation for those offenses. While undergoing probation, he incurs many intermediate Saṅghādisesa offenses: indefinite and unconcealed; ...and so on... indefinite and concealed; ...and so on... indefinite, both concealed and unconcealed; ...and so on... both definite and indefinite, unconcealed. He requests the Saṅgha for the retraction to the root of the intermediate offenses. The Saṅgha retracts to the root of those intermediate offenses by a righteous act, unshakeable, worthy of being established. Righteously, it gives a combined probation. Unrighteously, it gives a penance. Unrighteously, it rehabilitates. That , bhikkhus, that bhikkhu is not purified from those offenses. Here, bhikkhus, a bhikkhu commits many Saṅghādisesa offenses, some counted, some uncounted, some of one kind, some of various kinds, some similar, some dissimilar, some distinct, some mixed. He asks the Saṅgha for a combined probation for those offenses. The Saṅgha grants him a combined probation for those offenses. While on probation, he commits many Saṅghādisesa offenses counted or uncounted, and concealed. He asks the Saṅgha for a pulling back to the root for the interim offenses. The Saṅgha pulls him back to the root for the interim offenses with a righteous act, unshakeable, worthy of its place; it grants a combined probation righteously; it grants penance unrighteously; it rehabilitates unrighteously. That bhikkhu, bhikkhus, is not purified from those offenses. Here, bhikkhus, a bhikkhu commits many Saṅghādisesa offenses, some counted, some uncounted, some of one kind, some of various kinds, some similar, some dissimilar, some distinct, some mixed. He asks the Saṅgha for a combined probation for those offenses. The Saṅgha grants him a combined probation for those offenses. While on probation, he commits many Saṅghādisesa offenses counted or uncounted, concealed or unconcealed. He asks the Saṅgha for a pulling back to the root for the interim offenses. The Saṅgha pulls him back to the root for the interim offenses with a righteous act, unshakeable, worthy of its place; it grants a combined probation righteously; it grants penance unrighteously; it rehabilitates unrighteously. That bhikkhu, bhikkhus, is not purified from those offenses. The Ninefold on Not Being Purified from the Root is finished. 10. The Second Ninefold is well established. But in the Sinhala and Siamese manuscripts, it appears as "visuddhi" (purification) only. And this should be understood thus: §10- The Ninefold Purification from the Root (Sinhala, Siamese) §183. Here, monks, a bhikkhu incurs many Saṅghādisesa offenses, both a fixed number and an unfixed number... ...both determined and mixed. He requests the Saṅgha for a combined probation for those offenses. The Saṅgha grants him a combined probation for those offenses. While on probation, he incurs many Saṅghādisesa offenses, of a fixed number, undisclosed... ...of a fixed number, disclosed... ...of a fixed number, both disclosed and undisclosed. He requests the Saṅgha for a root-retraction for the interim offenses. The Saṅgha retracts the interim offenses to the root with a righteous act, unshakeable, worthy of the occasion. It grants a combined probation righteously. It grants mānatta righteously. It rehabilitates righteously. That bhikkhu, monks, is purified from those offenses. (1-3) Here, monks, a bhikkhu incurs many Saṅghādisesa offenses, both a fixed number and an unfixed number... ...both determined and mixed. He requests the Saṅgha for a combined probation for those offenses. The Saṅgha grants him a combined probation for those offenses. While on probation, he incurs many Saṅghādisesa offenses, of an unfixed number, undisclosed... ...of an unfixed number, disclosed... ...of an unfixed number, both disclosed and undisclosed. He requests the Saṅgha for a root-retraction for the interim offenses. The Saṅgha retracts the interim offenses to the root with a righteous act, unshakeable, worthy of the occasion. It grants a combined probation righteously. It grants mānatta righteously. It rehabilitates righteously. That bhikkhu, monks, is purified from those offenses. (4-6) Here, monks, a bhikkhu incurs many Saṅghādisesa offenses, both a fixed number and an unfixed number... ...determined ...or confused. He asks the Sangha for combined probation for those offenses. The Sangha gives him combined probation for those offenses. While on probation, he commits many intermediate Sanghādisesa offenses, whether counted or uncounted, uncovered... whether counted or uncounted, covered... whether counted or uncounted, covered or uncovered. He asks the Sangha for a recall to the beginning for the intermediate offenses. The Sangha recalls him to the beginning for the intermediate offenses with a righteous act, unshakeable, fit for the occasion. It gives combined probation righteously, gives penance righteously, absolves him righteously. That monk, bhikkhus, is pure from those offenses. 183. Here, bhikkhus, a monk commits many Sanghādisesa offenses, whether counted or uncounted... whether determined or confused. He asks the Sangha for combined probation for those offenses. The Sangha gives him combined probation for those offenses. While on probation, he commits many intermediate Sanghādisesa offenses, counted and uncovered. He asks the Sangha for a recall to the beginning for the intermediate offenses. The Sangha recalls him to the beginning for the intermediate offenses with an unrighteous act, shakeable, unfit for the occasion. It gives combined probation unrighteously; gives penance righteously, absolves him righteously. That monk, bhikkhus, is not pure from those offenses. Here, bhikkhus, a monk commits many Sanghādisesa offenses, whether counted or uncounted... whether determined or confused. He asks the Sangha for combined probation for those offenses. The Sangha gives him combined probation for those offenses. While on probation, he commits many intermediate Sanghādisesa offenses, counted and covered. He asks the Sangha for the intermediate offenses... He asks for a recall to the beginning. The Sangha recalls him to the beginning for the intermediate offenses by an unrighteous act, a blameworthy act, an inappropriate act. Unrighteously, it gives him combined probation; Righteously, it gives him mānatta; Righteously, it rehabilitates him. That bhikkhu, bhikkhus, is not pure from those offenses. (2) Here, bhikkhus, a bhikkhu commits many Sanghādisesa offenses, both counted and uncounted... both distinct and mixed. He asks the Sangha for combined probation for those offenses. The Sangha gives him combined probation for those offenses. While on probation, he commits many Sanghādisesa offenses, both counted and concealed, and unconcealed. He asks the Sangha for a recall to the beginning for the intermediate offenses. The Sangha recalls him to the beginning for the intermediate offenses by an unrighteous act, a blameworthy act, an inappropriate act. Unrighteously, it gives him combined probation; Righteously, it gives him mānatta; Righteously, it rehabilitates him. That bhikkhu, bhikkhus, is not pure from those offenses. (3) Here, bhikkhus, a bhikkhu commits many Sanghādisesa offenses, both counted and uncounted, both of one kind and of various kinds, both similar and dissimilar, both distinct and mixed. He asks the Sangha for combined probation for those offenses. The Sangha gives him combined probation for those offenses. While on probation, he commits many Sanghādisesa offenses, uncounted and unconcealed... uncounted and concealed... uncounted, both concealed and unconcealed... both counted and uncounted, unconcealed. He asks the Sangha for a recall to the beginning for the intermediate offenses. The Sangha recalls him to the beginning for the intermediate offenses by an unrighteous act, a blameworthy act, an inappropriate act. Unrighteously, it gives him combined probation; Righteously, it gives him mānatta; Righteously, it rehabilitates him. That bhikkhu, bhikkhus, the bhikkhu is not purified from those offenses. Here, bhikkhus, a bhikkhu commits many Saṅghādisesa offenses, both counted and uncounted… both determined and confused. He asks the Saṅgha for combined probation for those offenses. The Saṅgha grants him combined probation for those offenses. While on probation, he commits many Saṅghādisesa offenses, both counted and uncounted, which are concealed. He asks the Saṅgha