English
says "You are not too tall, you are not too short, you are not too dark, you are not too fair," an offense by speech, a pācittiya offense by speech. 23. A fully ordained monk, desiring to disparage, to revile, to make ashamed, speaks of an inferior quality as inferior to a fully ordained monk, (speaks of) being overcome by lust, overcome by hatred, overcome by delusion – says "You are overcome by lust, you are overcome by hatred, you are overcome by delusion," an offense by speech, a pācittiya offense by speech. A fully ordained monk, desiring to disparage, to revile, to make ashamed, speaks of a superior quality as inferior to a fully ordained monk, (speaks of) being free from lust, free from hatred, free from delusion – says "You are overcome by lust, you are overcome by hatred... "You are arisen by the noble ones, you are overcome by delusion," he says. An offense by speech, a pācittiya by speech. A fully ordained monk, wishing to disparage, insult, or embarrass another fully ordained monk, speaks of a superior as inferior, (when he is) overcome by lust, overcome by hatred, overcome by delusion – "You are free from lust, you are free from hatred, you are free from delusion," he says. An offense by speech, a pācittiya by speech. A fully ordained monk, wishing to disparage, insult, or embarrass another fully ordained monk, speaks of a superior as superior, (when he is) free from lust, free from hatred, free from delusion – "You are free from lust, you are free from hatred, you are free from delusion," he says. An offense by speech, a pācittiya by speech. 24. A fully ordained monk, wishing to disparage, insult, or embarrass another fully ordained monk, speaks of an inferior as inferior, (when he is) guilty of a pārājika, guilty of a saṅghādisesa, guilty of a thullaccaya, guilty of a pācittiya, guilty of a pāṭidesanīya, guilty of a dukkaṭa, guilty of a dubbhāsita – "You are guilty of a pārājika, you are guilty of a saṅghādisesa, you are guilty of a thullaccaya, you are guilty of a pācittiya, you are guilty of a pāṭidesanīya, you are guilty of a dukkaṭa, you are guilty of a dubbhāsita," he says. An offense by speech, a pācittiya by speech. A fully ordained monk, wishing to disparage, insult, or embarrass another fully ordained monk, speaks of an inferior as superior, (when he is) a stream-enterer – "You are guilty of a pārājika, you are guilty of a saṅghādisesa, you are guilty of a thullaccaya, you are guilty of a pācittiya, you are guilty of a pāṭidesanīya, you are guilty of a dukkaṭa, you are guilty of a dubbhāsita," he says. An offense by speech, a pācittiya by speech. A fully ordained monk, wishing to disparage, insult, or embarrass another fully ordained monk, speaks of a superior as inferior, (when he is) guilty of a pārājika, guilty of a saṅghādisesa, guilty of a thullaccaya, guilty of a pācittiya, guilty of a pāṭidesanīya, guilty of a dukkaṭa, guilty of a dubbhāsita – "You are a stream-enterer," he says. An offense by speech, a pācittiya by speech. A fully ordained monk, wishing to disparage, insult, or embarrass another fully ordained monk, speaks of a superior as superior, (when he is) a stream-enterer – "You are a stream-enterer," he says. An offense by speech, a pācittiya by speech. 25. An ordained monk, desiring to scorn, desiring to revile, desiring to embarrass another ordained monk, speaks low words to a low person, calling him a camel, a ram, an ox, a donkey, an animal, a hell-being. He says: "You are a camel, you are a ram, you are an ox, you are a donkey, you are an animal, you are a hell-being. There is no good destination for you, only a bad destination is to be expected for you." An offense by speech, an offense of expiation by speech. An ordained monk, desiring to scorn, desiring to revile, desiring to embarrass another ordained monk, speaks low words to a high person, to one who is wise, skilled, intelligent, learned, a Dhamma speaker. He says: "You are a camel, you are a ram, you are an ox, you are a donkey, you are an animal, you are a hell-being. There is no good destination for you, only a bad destination is to be expected for you." An offense by speech, an offense of expiation by speech. An ordained monk, desiring to scorn, desiring to revile, desiring to embarrass another ordained monk, speaks high words to a low person, to one who is a camel, a ram, an ox, a donkey, an animal, a hell-being. He says: "You are wise, you are skilled, you are intelligent, you are learned, you are a Dhamma speaker. There is no bad destination for you, only a good destination is to be expected for you." An offense by speech, an offense of expiation by speech. An ordained monk, desiring to scorn, desiring to revile, desiring to embarrass another ordained monk, speaks high words to a high person, to one who is wise, skilled, intelligent, learned, a Dhamma speaker. He says: "You are wise, you are skilled, you are intelligent, you are learned, you are a Dhamma speaker. There is no bad destination for you, only a good destination is to be expected for you." An offense by speech, an offense of expiation by speech. 26. An ordained monk, desiring to scorn, desiring to revile, desiring to embarrass another ordained monk, speaks thus. He says: "Here there are some outcastes, bamboo-workers, hunters, cart-makers, scavengers." An offense by speech, an offense of wrong-doing by speech. An ordained monk, desiring to scorn, desiring to revile, desiring to embarrass another ordained monk, speaks thus. He says: "Here there are some warriors, brahmins." An offence by speech, by speech a wrong deed. 27. A fully ordained monk, wishing to revile, wishing to disparage, wishing to make ashamed another fully ordained monk, speaks thus: “There are some here who are drooping-eared, who are flapping-eared, who are like the Dhaniṭṭhā constellation, who are like the Saviṭṭhā constellation, who are family-promoters.” He says, “There are some here who are protected by the Buddha, protected by the Dhamma, protected by the Sangha.” He says, “There are some here who are Kosiya, who are Bhāradvāja.” He says, “There are some here who are Gotama, who are Moggallāna, who are Kaccāna, who are Vāsiṭṭha.” He says, “There are some here who are granary-makers, who are flower-sweepers.” He says, “There are some here who are farmers, who are merchants, who are cattle-herders.” He says, “There are some here who are reed-workers, who are potters, who are weavers, who are leather-workers, who are barbers.” He says, “There are some here who are seal-makers, who are accountants, who are scribes.” He says, “There are some here who are lepers, who have boils, who have skin diseases, who have consumption, who are epileptics.” He says, “There are some here who have diabetes.” He says, “There are some here who are too tall, who are too short, who are too dark, who are too fair.” He says, “There are some here who are not too tall, who are not too short, who are not too dark, who are not too fair.” He says, “There are some here who are overcome by lust, who are overcome by hatred, who are overcome by delusion.” He says, “There are some here who are free from lust, who are free from hatred, who are free from delusion.” He says, “There are some here who have fallen into a pārājika offence… who have fallen into an offence of wrong speech.” He says, “There are some here who are stream-enterers.” He says, “There are some here who are camels, who are rams, who are oxen, who are donkeys, who are born in the animal realm, who are born in hell; there is no good destination for them, only a bad destination is to be expected for them.” An offence by speech, by speech a wrong deed. 28. A fully ordained monk, wishing to revile, wishing to disparage, wishing to make ashamed another fully ordained monk, speaks thus: “There are some here who are wise, who are skilled, who are intelligent, who are learned, who are Dhamma-speakers; there is no bad destination for them, only a good destination is to be expected for them.” An offense by speech, a wrong-doing by speech. 29. An ordained monk, desiring to insult, desiring to disparage, desiring to make ashamed another ordained monk, speaks thus: "Surely, those are outcasts, bamboo-workers, hunters, cart-makers, scavengers," he says. An offense by speech, a wrong-doing by speech. ... An ordained monk, desiring to insult, desiring to disparage, desiring to make ashamed another ordained monk, speaks thus: "Surely, those are wise, skilled, intelligent, learned, Dhamma-speakers," he says. An offense by speech, a wrong-doing by speech. 30. An ordained monk, desiring to insult, desiring to disparage, desiring to make ashamed another ordained monk, speaks thus: "We are not outcasts, bamboo-workers, hunters, cart-makers, scavengers," he says. ... "We are not wise, skilled, intelligent, learned, Dhamma-speakers. There is no bad destination for us; only a good destination is to be expected for us," he says. An offense by speech, a wrong-doing by speech. 31. An ordained monk, desiring to insult, desiring to disparage, desiring to make ashamed an unordained person, speaks of a low person as low, ... speaks of a low person as high, ... speaks of a high person as low, ... speaks of a high person as high. To a wise, skilled, intelligent, learned, Dhamma-speaker, he says: "You are wise, you are skilled, you are intelligent, you are learned, you are a Dhamma-speaker. There is no bad destination for you; only a good destination is to be expected for you," he says. An offense by speech, a wrong-doing by speech. An ordained monk, desiring to insult, desiring to disparage, desiring to make ashamed an unordained person, speaks thus: "There are here some outcasts, bamboo-workers, hunters, cart-makers, scavengers," he says. ... "There are here some wise, skilled, intelligent, learned, Dhamma-speakers. There is no bad destination for them; only a good destination is to be expected for them," he says. An offense by speech,