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having spread out a bed or had one spread out, and departing, does not put it away or have it put away, or goes without asking permission, there is an offense of dukkata. Having spread out a couch or a chair, in a dwelling, or in the precincts of a dwelling, or in a service hall, or in a pavilion, or at the foot of a tree, or had one spread out, and departing, does not put it away or have it put away, or goes without asking permission, there is an offense of dukkata. If, in a personal dwelling, one perceives it as communal, there is an offense of dukkata. If, in a personal dwelling, one is in doubt, there is an offense of dukkata. If, in a personal dwelling, one perceives it as personal, (but it belongs to) another person, there is an offense of dukkata. If it is one's own personal dwelling, there is no offense. 118. There is no offense if one puts it away and goes, if one has it put away and goes, if one asks permission and goes, if one is hindered by something, if one goes with an intention (to return) and, being there, asks permission, if one is hindered by something, in times of danger, for one who is insane, for the first offender. The second training rule concerning lodgings is finished, the fifth. 6. The training rule concerning not crowding in. 119. At that time, the Buddha, the Blessed One, was staying at Savatthi, in Jeta's Grove, in Anathapindika's monastery. Now at that time, the group of six bhikkhus The best lodgings were occupied, the elder monks were settled. Then it occurred to the group of six monks: "By what means might we stay here for the rainy season?" Then the group of six monks, encroaching upon the elder monks, made their beds, (thinking) "Whoever will be inconvenienced, he will depart." Those monks who were of few wishes... they complained, grumbled, and criticized: "How can the group of six monks, encroaching upon the elder monks, make their beds!" Then those monks, having criticized the group of six monks in various ways, reported this matter to the Blessed One... "Is it true, monks, that you, encroaching upon the elder monks, made your beds?" "It is true, Blessed One." The Buddha, the Blessed One, criticized... "How can you, foolish men, encroaching upon the elder monks, make your beds! This, foolish men, is not for the confidence of those without confidence... And thus, monks, you should recite this training rule: 120. "Whatever monk, in a communal dwelling, knowing a monk who arrived earlier, encroaches upon him and makes his bed, (thinking) 'Whoever will be inconvenienced, he will depart,' making this and no other reason, commits an offense of pācittiya." 121. "Whatever" means whoever, of whatever kind... "Monk" means... in this context, the monk here intended. A communal dwelling is one given to the Sangha, dedicated. "Knowing" means knowing he is senior, knowing he is sick, knowing it is given by the Sangha. "Encroaching upon" means entering upon. "Makes his bed" means near a bed or a chair, in the vicinity of one entering or departing, he spreads a bed or causes it to be spread: an offense of dukkaṭa. If he sits down or lies down, an offense of pācittiya. "Making this and no other reason" means there is no other reason for encroaching. to make a bed. 122. If he makes a bed in a Saṅgha-owned dwelling, perceiving it as Saṅgha-owned, without asking permission, it is an offense of pācittiya. If he makes a bed in a Saṅgha-owned dwelling, being in doubt, without asking permission, it is an offense of pācittiya. If he makes a bed in a Saṅgha-owned dwelling, perceiving it as personally-owned, without asking permission, it is an offense of pācittiya. If he spreads a bed or has it spread, on a couch or a chair, setting aside the space for one entering or leaving, it is an offense of dukkaṭa. If he sits down or lies down on it, it is an offense of dukkaṭa. If he spreads a bed or has it spread, in the precincts of a dwelling, or in a service hall, or in a pavilion, or at the foot of a tree, or in the open air, it is an offense of dukkaṭa. If he sits down or lies down on it, it is an offense of dukkaṭa. If it is personally-owned, but he perceives it as Saṅgha-owned, it is an offense of dukkaṭa. If it is personally-owned, but he is in doubt, it is an offense of dukkaṭa. If it is personally-owned, and he perceives it as personally-owned, but it belongs to another person, it is an offense of dukkaṭa. If it is his own personally-owned, there is no offense. 123. There is no offense if he enters when sick, if he enters afflicted by cold or heat, in times of danger, for a madman, for the first offender. The training rule concerning not asking permission is finished, the sixth. 7. The training rule concerning expulsion 124. At that time, the Buddha, the Blessed One, was staying at Sāvatthī, in Jeta's Grove, in Anāthapiṇḍika's monastery. At that time, the group of seventeen bhikkhus were repairing a certain remote large monastery—"Here we shall spend the rains." The group of six bhikkhus saw the group of seventeen bhikkhus repairing the monastery. Having seen them, they said, "Friends, these group of seventeen bhikkhus are repairing the monastery. Come, let us make them leave!" Some said, "Wait, friends, until they finish repairing; when it is repaired, we will make them leave." Then the group of six bhikkhus said to the group of seventeen bhikkhus, "Get up, friends, this monastery belongs to us!" "Indeed, friends, Friends, it should be announced beforehand, so we can prepare another [place]. "Isn't it, friends, a monastic dwelling?" "Yes, friends, it is a monastic dwelling." "Get up, friends, our dwelling is due!" "Friends, it's a large dwelling. You all stay, and we will stay too." "Get up, friends, our dwelling is due!" Angered and displeased, they seized them by the neck and dragged them out. As they were being dragged out, they cried. The monks said, "Why are you crying, friends?" "Friends, these Group-of-Six monks, angered and displeased, are dragging us out of the monastic dwelling." Those monks who were of few wishes... they complained, they grumbled, they criticized, "How can the Group-of-Six monks, angered and displeased, drag monks out of a monastic dwelling?" Then those monks, having criticized the Group-of-Six monks in many ways, reported the matter to the Blessed One... "Is it true, monks, that you, angered and displeased, drag monks out of a monastic dwelling?" "It is true, Blessed One." The Buddha, the Blessed One, rebuked them... "How can you, foolish men, angered and displeased, drag monks out of a monastic dwelling? This, foolish men, is not for the conversion of the unconverted... And thus, monks, you should recite this rule of training: 125. "Should any monk, angered and displeased, drag out or cause to be dragged out a monk from a monastic dwelling, it is an offense of pācittiya." 126. "Any monk" means whoever, of whatever kind... "Monk" means... this monk is intended in this context. "A monk" means another monk. "Angered and displeased" means displeased, with a wounded mind, filled with resentment. "Monastic dwelling" means a dwelling given to the Sangha, donated. "Drags out" means he takes hold of him in the inner part and drags him to the entrance, there is an offense of pācittiya. He takes hold of him at the entrance and drags him outside, there is an offense of pācittiya. Of the offense. With one effort, even many doors he passes through, there is an offense of pācittiya. "Let him be expelled!" he orders another, there is an offense of pācittiya. Once ordered, even many doors he passes through, there is an offense of pācittiya. 127. In what belongs to the Sangha, perceiving it as belonging to the Sangha, angry, displeased, he expels or causes to be expelled, there is an offense of pācittiya. In what belongs to the Sangha, being in doubt, angry, displeased, he expels or causes to be expelled, there is an offense of pācittiya. In what belongs to the Sangha, perceiving it as personal, angry, displeased, he expels or causes to be expelled, there is an offense of pācittiya. His requisites he expels or causes to be expelled, there is an offense of dukkata. From the precincts of the monastery or from the service hall or from a pavilion or from the foot of a tree or from the open air he expels or causes to be expelled, there is an offense of dukkata. His requisites he expels or causes to be expelled, there is an offense of dukkata. An unordained person from the monastery or from the precincts of the monastery or from the service hall or from a pavilion or from the foot of a tree or from the open air he expels or causes to be expelled, there is an offense of dukkata. His requisites he expels or causes to be expelled, there is an offense of dukkata. In what is personal, perceiving it as belonging to the Sangha, there is an offense of dukkata. In what is personal, being in doubt, there is an offense of dukkata. In what is personal, perceiving it as personal, but belonging to another person, there is an offense of dukkata. In what is one's own personal property, there is no offense. 128. No offense if he expels or causes to be expelled a shameless person, or expels or causes to be expelled his requisites, or expels or causes to be expelled an insane person, or expels or causes to be expelled his requisites, or expels or causes to be expelled one who causes quarrels, causes disputes, causes contention, causes strife, causes legal cases in the Sangha, or expels or causes to be expelled his requisites, or expels a pupil or a co-resident who does not behave properly. or causes to be removed, removes his requisites or causes them to be removed, for a mad person, for the first offender. The training rule concerning removal, the seventh, is finished. 8. The training rule concerning a high dwelling 129. At that time, the Buddha, the Blessed One, was dwelling in Sāvatthī, in Jeta's Grove, Anāthapiṇḍika's monastery.