English
Such a thing as a quarter-māsaka, or worth a quarter-māsaka, or more than a quarter-māsaka. While taking means while taking, while carrying away, while stealing, while altering the posture, while removing from its place, while passing the boundary. "This too" is said with reference to the former. "Becomes defeated" means just as a yellow leaf, fallen from its stem, is incapable O, for the greenness, just so, a monk, a quarter, or worth a quarter, or more than a quarter, what is not given, reckoned as theft, having taken, becomes no recluse, no son of the Sakyan. Therefore it is said: 'He is defeated.' 'No communion' means: communion, indeed, is one act, one purpose, common training. This is called communion. That with him is not. Therefore it is said: 'No communion.' 93. Earth-placed, land-placed, sky-placed, air-placed, water-placed, boat-placed, vehicle-placed, burden-placed, park-placed, dwelling-placed, field-placed, site-placed, village-placed, forest-placed, water, tooth-stick, plant, stolen goods, deposit, customs evasion, living being, footless, two-footed, four-footed, many-footed, informer, watchman, agreement-carrier, signalling, marking. 94. 'Earth-placed' means goods placed on the ground, buried, covered. With the intention of theft: 'I will steal the earth-placed goods,' or he seeks an accomplice, or he seeks a spade or a basket, or he goes, an offense of wrong-doing. There, he cuts wood or a creeper that has grown, an offense of wrong-doing. There, he digs up earth, or scatters it, or removes it, an offense of wrong-doing. He touches the pot, an offense of wrong-doing. He causes it to stir, an offense of grave fault. He moves it from its place, an offense of defeat. Having put it into his own container, (worth) five māsa coins or more than five māsa coins... A valuable thing, with thievish intent, he touches: an offense of wrong-doing. He makes it tremble: an offense of grave fault. Or he makes it go into his own vessel, or breaks off a handful: an offense of defeat. An article strung on a thread, or a shoulder-string, or a neck-string, or a waist-string, or a cloth, or a wrapping, with thievish intent, he touches: an offense of wrong-doing. He makes it tremble: an offense of grave fault. Taking it by the end, he lifts it up: an offense of grave fault. Dragging it, he takes it out: an offense of grave fault. Even as much as a hair's tip, he releases from the mouth of the pot: an offense of defeat. Or ghee, or oil, or honey, or molasses, or worth five māsa, or worth more than five māsa, a valuable thing, with thievish intent, he drinks with one effort: an offense of defeat. Or he breaks it there, or throws it away, or burns it, or makes it unusable: an offense of wrong-doing. 95. An item on the ground means an item placed on the ground. With thievish intent, "I will take the item on the ground," or he searches for a second person, or he goes (to get it): an offense of wrong-doing. He touches it: an offense of wrong-doing. He makes it tremble: an offense of grave fault. He moves it from its place: an offense of defeat. 96. An item in the air means an item gone into the air. Or a peacock, or a francolin, or a partridge, or a quail, or a cloth, or a wrapping, or silver, or gold, falling, being cut off. With thievish intent, "I will take the item in the air," or he searches for a second person, or he goes (to get it): an offense... An offense of wrong-doing. Interrupts the going, an offense of wrong-doing. Touches, an offense of wrong-doing. Causes to stir, an offense of a grave offense. Removes from its place, an offense of defeat. 97. Goods in the air, means goods that are in the air. On a bed, or a stool, or a robe-pole, or a robe-rope, or a wall-peg, or an elephant's tusk, or a tree, it is hung, even on a bowl-stand. With the intention to steal goods in the air, he searches for a second person or goes, an offense of wrong-doing. Touches, an offense of wrong-doing. Causes to stir, an offense of a grave offense. Removes from its place, an offense of defeat. 98. Goods in the water, means goods placed in the water. With the intention to steal goods in the water, he searches for a second person or goes, an offense of wrong-doing. Dives or emerges, an offense of wrong-doing. Touches, an offense of wrong-doing. Causes to stir, an offense of a grave offense. Removes from its place, an offense of defeat. With the intention to steal a lotus, or a water-lily, or a white lotus, or a lotus root, or a fish, or a turtle, worth five māsa-coins or more than five māsa-coins, that has grown there, he touches, an offense of wrong-doing. Causes to stir, an offense of a grave offense. Removes from its place, an offense of defeat. 99. A boat, means that by which one crosses. Goods in a boat, means goods placed in a boat. With the intention to steal goods in a boat, he searches for a second person or seeks or goes, an offense of wrong-doing. Touches, an offense of wrong-doing. Makes it tremble, an offense of grave fault. Moves it from its place, an offense of defeat. With thieving intent, "I will steal the boat," or seeks or goes a second time, an offense of wrong-doing. Touches, an offense of wrong-doing. Makes it tremble, an offense of grave fault. Unties the mooring, an offense of wrong-doing. Having untied the mooring, touches, an offense of wrong-doing. Makes it tremble, an offense of grave fault. Upwards or downwards or sideways, even so much as a hair's breadth moves it, an offense of defeat. 100. A vehicle is called a palanquin, a chariot, a cart, a carriage. Goods belonging to a vehicle are called that which is placed in the vehicle. With thieving intent, "I will steal the goods belonging to the vehicle," or seeks or goes a second time, an offense of wrong-doing. Touches, an offense of wrong-doing. Makes it tremble, an offense of grave fault. Moves it from its place, an offense of defeat. With thieving intent, "I will steal the vehicle," or seeks or goes a second time, an offense of wrong-doing. Touches, an offense of wrong-doing. Makes it tremble, an offense of grave fault. Moves it from its place, an offense of defeat. 101. A burden is called a head-burden, a shoulder-burden, a hip-burden, a hanging burden. With thieving intent, touches a head-burden, an offense of wrong-doing. Makes it tremble, an offense of grave fault. Lowers it from the head, an offense of defeat. With thieving intent, touches a shoulder-burden, an offense of wrong-doing. He makes it tremble, an offense of grave offense. He lowers it to the waist, an offense of defeat. With intent to steal, he touches the burden at the waist, an offense of wrong-doing. He makes it tremble, an offense of grave offense. He takes it with his hand, an offense of defeat. With intent to steal, he places the burden from his hand on the ground, an offense of defeat. With intent to steal, he takes it from the ground, an offense of defeat. 102. A park is a flower park, a fruit park. Goods belonging to a park are placed in a park in four ways: on the ground, on a raised platform, in the air, suspended. With intent to steal goods belonging to a park, he searches for another or goes, an offense of wrong-doing. He touches it, an offense of wrong-doing. He makes it tremble, an offense of grave offense. He moves it from its place, an offense of defeat. There, a plant, a root, or bark, or a leaf, or a flower, or a fruit, worth five māsa coins or more than five māsa coins, with intent to steal, he touches it, an offense of wrong-doing. He makes it tremble, an offense of grave offense. He moves it from its place, an offense of defeat. He seizes the park, an offense of wrong-doing. He causes doubt in the owner, an offense of grave offense. The owner gives up his claim, thinking, "It will not be mine," an offense of defeat. Acting lawfully, he defeats the owner, an offense of defeat. Acting lawfully, he is defeated, an offense of grave offense. 103. Goods belonging to a monastery are placed in a monastery in four ways is placed – on the ground, on a platform, in the air, suspended. With thievish intent, "I will steal goods in the monastery," he searches a second time, or goes (to it), an offense of wrong-doing. He touches, an offense of wrong-doing. He causes it to move, an offense of grave fault. He removes it from its place, an offense of defeat. He lays claim to the monastery, an offense of wrong-doing. He causes doubt in the owner, an offense of grave fault. The owner, thinking, "It will not be mine," abandons the burden, an offense of defeat. Acting according to the Dhamma, he defeats the owner, an offense of defeat. Acting according to the Dhamma, he is defeated, an offense of grave fault. 104. A field is that where early crops or late crops grow. Goods in a field are placed in the field in four ways – on the ground, on a platform, in the air, suspended. With thievish intent, "I will steal goods in the field," he searches a second time, or goes (to it), an offense of wrong-doing. He touches, an offense of wrong-doing. He causes it to move, an offense of grave fault. He removes it from its place, an offense of defeat. That which has grown there, early crops or late crops, worth five māsa or more than five māsa, with thievish intent he touches, an offense of wrong-doing. He causes it to move, an offense of grave fault. He removes it from its place, an offense of defeat. He lays claim to the field, an offense of wrong-doing. He causes doubt in the owner, an offense of grave fault. The owner "It will not be mine," thinking thus, he abandons his claim, there is an offense of pārājika. Acting lawfully, he defeats the owner, there is an offense of pārājika. Acting lawfully, he is defeated, there is an offense of thullaccaya. He moves a stake, or a rope, or a fence, or a boundary, there is an offense of dukkaṭa. One attempt in the future, there is an offense of thullaccaya. When that attempt comes to pass, there is an offense of pārājika. 105.