Chinese
完成了《正理中观论》。关于此论的讲授，至尊本人过去每年都会讲一次。当时，堪布耶喜嘉措记录下来的释论非常殊胜。然而，要么是著作未完成，要么是书页散落，最后的两品没有释论。因此，应一些有志之士的请求，我为这两品作了释论。特别是，以觉囊衮钦父子的清净宗义为依据，没有掺杂其他观点。因此，大家都应该对此深信不疑。然而，由于智者的善说深奥而精辟，普通人的智慧难以完全理解，如果存在矛盾或不相关的错误，我向公正且具有广阔法眼的人们忏悔。愿以此功德，生生世世与殊胜的教法相遇，成为宣说正法的无畏雄狮，摧毁与教法为敌的象群，成为守护能仁教法雪山的助力！由于中观宗义的最后两品释论在多麦（安多地区）没有，因此，具足信心、精进和智慧的康然堪布在学习此法时，多次请求需要最后两品的释论。因此，释迦比丘洛桑确珠嘉措在能仁教法（释迦牟尼佛的教法）过去两千七百二十八年，第十五饶迥木马年（1954年）仲冬第二喜悦日，于茶科上部静处圆满完成。
English
Completed the "Definitive Understanding of Madhyamaka". Regarding the teachings on this treatise, Jetsun himself used to give them once a year in the past. At that time, the commentary recorded by Khenchen Yeshe Gyatso was particularly excellent. However, either the work was left unfinished or the pages were scattered, and there was no commentary on the final two chapters. Therefore, at the request of some interested individuals, I composed a commentary on these two chapters. In particular, relying on the pure tenets of Jonang Kunkhyen father and son, there is no mixing or adulteration with other views. Therefore, everyone should have faith in this. However, since the wise's excellent explanations are profound and deep, it is difficult for ordinary minds to fully comprehend them. If there are any contradictory or irrelevant errors, I confess to those who are impartial and have broad Dharma eyes. May this virtue lead to encountering the supreme teachings in all lifetimes, becoming a fearless lion who proclaims the true Dharma, destroying the herds of elephants that oppose the teachings, and becoming a helper in protecting the snow mountain of the Thubten (Buddha's teachings)! Because the commentaries on the last two chapters of this Madhyamaka doctrine were not available in Do-med (Amdo region), Khang-gen Khenpo, who possessed faith, diligence, and wisdom, repeatedly requested that a commentary on the last two chapters was needed when studying this Dharma. Therefore, Shakya Bhikshu Lobsang Chokdrup Gyatso, in the year when two thousand seven hundred and twenty-eight years had passed since the Thubpa's (Buddha's) teachings, in the Wood Male Horse year of the fifteenth Rabjung (1954), on the second joyous day of the middle winter month, completed it at a secluded retreat in upper Tsa-kho.
Chinese
浩瀚无垠的诀窍之河流，以成千上万的传承，将教诲遍布于具德上师的智慧之海中。从一位上师到另一位上师，显现出卓越的智慧。我，多罗那他，因源于此的诀窍甘露，使我的心或智慧之瓶完全充满。我发誓，凭借教诲之河流，我也将使此地其他具有虔诚之心的众生，获得美好的福分。因此，关于自空的意义是：所有世俗和胜义的法，都因其自身本性空性且非真实存在，所以一切法皆是自空，这是所认同的意义。他空则是：所有世俗的法，皆非真实存在，是其自身本性空性的空性。然而，胜义的法界是真实存在的，因此其自身本性并非空性。然而，它也是空性，因为胜义是空于其他能取所取等一切戏论的。因此，胜义是他空。这是所持的意义。虽然在世俗自空上一致，但在是否认同胜义自空上存在差异。世俗和胜义的安立方式也不同。自空者认为，轮回和涅槃所涵盖的显现之法是世俗，而这些法中无自性者，则被认为是胜义谛。胜义谛也被认为仅是脱离一切戏论。他空者认为，包含能取所取等二取显现的一切法都是世俗，而胜义谛则被认为是远离二取的智慧自证之义。因此，胜义谛不被认为是仅脱离戏论，而是被认为是远离能取所取之戏论的觉性。仅是脱离戏论，如虚空一般，则被认为是顽空和断灭空。因此，自空者认为胜义谛是无实有和无遮。他空者认为胜义谛是实有，并非由因缘新造作，在一切时处皆不变异，是常恒不变的，不堕入断边，因其远离一切戏论，故不堕入常边，是言语所能表达的境界。
English
The river of limitless instructions, with its thousands of lineages, has spread the teachings throughout the wisdom-ocean of the glorious and venerable Lama. From one Lama to the next, surpassing wisdom is revealed. I, Taranatha, have had the vase of my mind or heart completely filled by the nectar of instructions that arises from this. I vow that, through the stream of teachings, I will also bestow good fortune upon other beings in this place who possess devotion. Therefore, the meaning of self-emptiness is: all phenomena, both conventional and ultimate, are self-empty because they are empty of their own inherent nature and are not truly existent, thus all phenomena are self-empty, which is the meaning that is accepted. Other-emptiness is: all conventional phenomena are not truly existent, they are emptiness that is empty of their own inherent nature. However, the realm of the ultimate is truly established, therefore it is not empty of its own inherent nature. However, it is also emptiness, because the ultimate is empty of all elaborations such as grasping and the grasped. Therefore, the ultimate is other-empty. This is the meaning that is held. Although there is agreement on the self-emptiness of the conventional, there is a difference in whether or not the self-emptiness of the ultimate is accepted. The way of establishing the conventional and the ultimate is also different. The self-empty ones consider that the phenomena that appear, encompassed by samsara and nirvana, are conventional, and that which is without inherent nature among these phenomena is considered the ultimate truth. The ultimate truth is also considered to be merely the separation from all elaborations. The other-empty ones consider that all phenomena encompassed by dualistic appearances such as objects, non-objects, grasping, and the grasped are conventional, and the realm of the ultimate is considered to be the meaning of self-awareness of wisdom that is empty of duality. Therefore, the ultimate is not considered to be merely the separation from elaborations, but is considered to be the awareness that is devoid of the elaborations of grasping and the grasped. That which is merely separated from elaborations, like the sky, is considered to be inert emptiness and annihilationist emptiness. Therefore, the self-empty ones consider the ultimate to be non-entity and negation. The other-empty ones consider the ultimate to be an entity, not newly created by causes and conditions, unchanging in all times, constant and permanent, not falling into the extreme of annihilation, and not falling into the extreme of permanence because it is devoid of all elaborations, it is the realm that can be expressed by words.
Tibetan
དཔར་བྱང་སྨོན་ཚིག
Chinese
超越了作用，並且認為是超越了無法安立「就是這樣」的分别念的境界，是各自自證智慧的體驗。這段文字是應阿炯喇嘛圖丹嘉措的請求，對《開示錄·見即解脫》的供養文和立誓講說的兩個偈頌所作的釋義。由哲蚌寺的饒絳巴·洛桑確珠嘉措所著，善哉！ <這部《大乘廣釋》和旁注，是參照了怙主瑪智的手稿和真跡，經過巴丹嘉措和門色兩位前後仔細校訂而成。> 印經祈願文 融入解脫寂靜的大海中， 無邊佛法如緩流之長河。 縱然一句一偈之微言， 亦能洗淨三毒之一切垢。 以此印經之浩瀚善業力， 開啟正法之千萬道門戶， 願五道有情眾生皆能得， 如意珍寶寶藏之自在權！ 為了在廣闊的世界範圍內，釋迦獅子的無害和平之道能夠各方面弘揚光大等，為了暫時和長遠的諸多善妙，作為可以加在所有已經印製和將要印製的無宗派佛教經典上的善願祈禱文，由釋迦沙門法師阿旺洛桑丹增嘉措撰寫。 隆噶寺（Lunga Gon）（注：今四川省甘孜藏族自治州新龍縣境內）如意寶典編輯室將其編為電子書。聲明：一、我等如意寶典編輯室，經營著一個專門將書籍製作成電子書並發行的電子圖書館。對於所有佛教典籍一視同仁，並且按照我圖書館的章程，將所有現代新書製作成電子書，如果需要將書籍製作成電子書並發行等，請提供書籍內容摘要和作者介紹，經過我方書籍審查小組審查後即可製作成電子書。
English
It transcends action and is considered to be beyond the realm of conceptualization, where one cannot establish "it is like this" with discriminating thoughts, and is the experience of the wisdom of individual self-awareness. This passage is an explanation of the offering verses and the vow to teach in the "Visionary Teaching Manual." It was written by Drepung Rabjampa Lobsang Chokdrup Gyatso at the request of Akyong Lama Thubten Gyatso. May it be virtuous! <This extensive commentary and annotations on the Great Vehicle were carefully corrected by Palden Gyatso and Munsal, both before and after consulting the handwritten notes and actual manuscripts of Kyabgon Mati.> Printing Dedication Prayer May all merge as one in the ocean of liberation and peace, The boundless Dharma like a gently flowing river. May even a single word or verse, Wash away all the stains of the three poisons. Through the power of this vast accumulation of virtuous deeds from printing, May thousands of doors to the true Dharma be opened, And may all beings of the five realms, Have dominion over the treasury of wish-fulfilling jewels! With the aim of propagating the non-harming, peaceful path of Shakya Simha in all aspects throughout the vast world, and for the sake of many temporary and long-term benefits, this prayer of dedication, which can be added to all Buddhist scriptures of all schools that have been printed and will be printed, was composed by Shakya mendicant and Dharma speaker Ngawang Lobsang Tenzin Gyatso. The Lunga Gon Dodjung Norbu (Wish-Fulfilling Jewel) Editorial Office has compiled it into an e-book. Announcement: 1. Our Dodjung Norbu Editorial Office is operating an electronic library that specializes in producing and distributing books as e-books. We treat all Buddhist scriptures equally, and in accordance with the regulations of our library, we are producing all new modern books as e-books. If you need to have a book produced as an e-book and distributed, please provide a summary of the book's contents and an introduction to the author. After review by our book review team, it can be produced as an e-book.
Chinese
因此，必定会将它们放入电子图书馆的书籍之列。第二，如果个人制作的电子书的负责人也希望将这些电子书放入我们的电子书之列，那么通过以下地址联系我们，经过我们审查小组的审查批准后，便可放入电子图书馆的书籍之列。第三，我们电子图书馆的广大读者们，如果看到书籍中的任何遗漏、错误或缺陷，请提出意见。对于书籍的编辑制作方面，无论提出什么意见，我们都希望根据情况进行采纳。因此，恳请广大读者和学者们给予支持和关心。知悉，知悉，知悉。
English
Therefore, they will definitely be placed in the book list of the e-library. Secondly, if the person in charge of e-books made by individuals also wants to put these e-books in our e-book list, please contact us through the following addresses. After the review and approval of our review team, they can be put into the book list of the e-library. Thirdly, our e-library's vast readers, if you see any omissions, errors or defects in the books, please give your opinions. Regarding the editing and production of books, we would like to adopt any opinions based on the situation. Therefore, we sincerely request the support and concern of the vast readers and scholars. Know, know, know.