English
That is perfection. The phrase "like a golden mountain" means: the body has a good color and is full of splendor, so it is like a golden mountain; or the essence is extremely good and cannot be moved by any circumstances, so it is like an immovable golden mountain. This shows that the Buddha himself, from the aspect of goodness, has great compassion, and for all knowable objects, enters into unimpeded wisdom that is all-knowing and unobstructed; from the aspect of stability, he manifests as the eternal, steadfast, and unchanging Vajra body. Whatever is perfect and indestructible is the most perfect, and that is why it is like a golden mountain. The protector of the three realms is the supreme refuge and savior of all, which is the activity. The three defilements are desire, hatred, and ignorance, and these, together with their imprints, are completely abandoned. Like the fully opened petals of a blooming lotus, wisdom is extremely vast for all knowable objects, and one possesses the eye of wisdom that is open, that is the Buddha. Abandoning the three defilements is "awakening," and possessing the eye of wisdom is the meaning of "blooming." Regarding this, "Buddha (藏文，梵文天城体，Buddha，梵文罗马拟音，Buddha，literal meaning: Buddha)" means "moha-nidrā-pramarda-prabuddha-puruṣavat (藏文，梵文天城体，moha-nidrā-pramarda-prabuddha-puruṣavat，梵文罗马拟音，moha-nidrā-pramarda-prabuddha-puruṣavat，literal meaning: like a person who has awakened from the sleep of ignorance)," that is, awakening from the sleep of ignorance, like a person awakening from sleep, so "Buddha (藏文，梵文天城体，Buddha，梵文罗马拟音，Buddha，literal meaning: Buddha)" means awakening; "buddha-vikāsanād buddha-vibuddha-padmavat (藏文，梵文天城体，buddha-vikāsanād buddha-vibuddha-padmavat，梵文罗马拟音，buddha-vikāsanād buddha-vibuddha-padmavat，literal meaning: like an open lotus because of the development of wisdom)" means that wisdom is developed and vast, like a lotus in full bloom, so "Buddha (藏文，梵文天城体，Buddha，梵文罗马拟音，Buddha，literal meaning: Buddha)" means development. This is the first of all auspicious things in the world, it is the most excellent, and there is nothing more excellent than this, and all the happiness of the world and beyond comes from the power of the Buddha Bhagavan. The phrase "what he has shown" etc. refers to the Dharma shown by the teacher, the Dharma of expression refers to the language, speech, and sounds that serve as the means of expression, and the Dharma to be expressed is of three kinds: related to what to take and what to abandon, it is the Dharma of the path to be practiced; what is to be attained is the truth of cessation, the Dharma of the result; what is to be realized is the true limit of the nature of reality. Excellent and best mean non-inverted and non-erroneous, and immovable means that the meaning of the scriptures is not shaken by others pointing out faults.
Chinese
以道的法门，安立为不可动摇，果报不衰败故不可动摇，如是真如未成实性故，不可非难故不可动摇。世间三处所称扬者，非是佛陀之教法，虽于人世间盛名远播，然其余有情不敬重，或稍有欢喜亦非一切。如来之教法，于天界、地上、地下，凡具智慧与福德者，一切最胜者皆赞叹，如梵天、自在天等诸天，及遍施童子等沙门，及广严等婆罗门，凡权势广大、声名远播者，亦皆于自之智慧生疑，然对如来所教示者，则以信敬而赞颂。是故为帝释天等诸天及转轮王等世人所供养。殊胜之法，向有情宣说，由此一切有情，凡所生之有情，凡依此法者，彼等一切痛苦及其因皆得寂灭。如是殊胜之法，于世间一切善妙之因中，当数第二吉祥，以佛陀所宣说故，当于其后述说，然无有胜于此者，故第三等其后不应述说。殊胜僧众等，乃是解释第三皈依处，如是现证此法者乃是圣者，圣者聚集一处即是僧众。彼（僧众）梵语称为桑噶（saṃgha），意为聚集之义，又另一种解释，桑（saṃ）乃是善或好之义，如善士聚集一处，是为善，亦是成就解脱之善愿故，是为善众，殊胜者乃是圣者。于相续中具足道谛之真理，听闻如来之教法，乃是具足最胜吉祥之富饶者，吉祥乃是财富与珍宝之义。以人为例，地上之有情，人或非人，及药叉、鸠槃荼、罗刹等。
English
Through the gateway established as the Dharma of the Path, it is immovable because it is unshakeable, and it is immovable because the fruition does not decay. Likewise, it is immovable because it is faultless in that Suchness has not become reality. That which is renowned in the three realms is that some non-Buddhist teachings may be famous in the human realm, but other beings do not respect them, or even if they rejoice a little, it is not all. The teachings of the Tathagata, however, are praised by all the most excellent beings in the heavens, on earth, and under the earth who possess intelligence and merit, such as the gods like Brahma and Ishvara, the renunciates like Kuni-vyedza, and the powerful and famous Brahmins like Drang-srong Gyaspa. They doubt their own intelligence and praise the teachings of the Tathagata with faith. Therefore, they are worshipped by gods like Indra and humans like the Universal Monarch. The supreme Dharma, when taught to sentient beings, pacifies all the suffering and its causes of all beings, that is, all sentient beings who rely on that Dharma. Thus, this supreme Dharma is to be counted as the second auspiciousness among all the causes of goodness in the world. Because it is taught by the Buddha, it should be spoken of after that, but since there is nothing superior to it, the third, etc., should not be spoken of later. The supreme Sangha, etc., explains the Third Jewel. Those who have realized such Dharma are noble ones, and a gathering of those noble ones is the Sangha. The term "Sangha" means "assembly," and in another sense, "Sam" means "virtue" or "goodness." Just as good people gather together, it is good, and because it is the good aspiration for liberation, it is the virtuous assembly. The supreme ones are the noble beings. Possessing the truth of the Dharma Path in one's being, and hearing the teachings of the Tathagata, is being rich in the most excellent auspiciousness. Auspiciousness means wealth and treasure. Examples of beings on earth include humans, non-humans, Yakshas, Kumbhandas, and Rakshasas, etc.
Chinese
是也。天者，欲界之六天，以及色界和无色界之天，以及天所代表的乾闼婆和虚空中行持的夜叉、罗刹等。非天，即善巧之纹等，其所代表的饿鬼和龙等，皆为地下行持者。如是，三有之供养处，应供养者乃是圣众，因其已断除烦恼，故略作供养亦得无量果报，且能示解脱道。外道及其导师等，因不识解脱道，且具贪等，故不成为应供之殊胜对境。此有中，所有之僧众，彼等乃最胜、极胜、殊胜、稀有者，因见真谛而知自性之羞耻，自性堕恶趣乃是存有，为使世间及出世间之安乐更上层楼，是故为自身之祥瑞之基，又圣者所居之处，其光辉能驱散魔障与损害，争端与瘟疫等亦得平息，供养者之财富增盛，众生亦得入于增上生与解脱之因，以神通与行仪及教法而生起信心等，乃至见闻亦能与胜义相合，是故亦为他者一切有情之祥瑞之基。如是，圣声闻入流果与果位，一来果入流与果位，不来果入流与果位，阿罗汉入流与果位，此八种补特伽罗，以及独觉佛，和圣菩萨不退转者，以及随顺者，以信行故亦不退转者，彼等称为圣僧。究竟真实之僧乃是如来，究竟之法亦是法身。然暂且于此安立为三宝，此三乘之圣僧，乃是世间一切善妙生起之吉祥
English
It is so. Gods are the six gods of the desire realm, as well as the gods of the form and formless realms, and the Gandharvas represented by the gods, and the Yakshas and Rakshasas who travel in the sky. Non-gods are the skillful patterns, etc., which represent the pretas and nagas, etc., all of whom travel underground. Thus, the object of offering of the three realms, the worthy of offering are the noble assembly, because they have abandoned the afflictions, even a small offering will result in immeasurable fruits, and they show the path of liberation. The heretics and their teachers do not know the path of liberation and are attached to desire, etc., so they do not become a special object of offering. Among all the assemblies in this existence, they are the most excellent, the most supreme, the most outstanding, and the most extraordinary, because they see the truth and know the shame of their own nature. Going to the lower realms is existence, and in order to increase the happiness of the world and beyond, it is the basis of one's own glory, and the glory of the place where the noble ones reside dispels demonic obstacles and harms, and disputes and plagues are pacified, and the wealth of the donors increases, and beings enter into the cause of higher realms and liberation, and faith arises through miracles, conduct, and teachings, and even seeing and hearing are combined with the ultimate meaning, so it is also the basis of glory for all other beings. Thus, the noble Shravakas who have entered the stream and the fruition, the once-returner who has entered the stream and the fruition, the non-returner who has entered the stream and the fruition, the Arhat who has entered the stream and the fruition, these eight types of individuals, as well as the Pratyekabuddhas, and the noble Bodhisattvas who are non-returning, and those who follow accordingly, who do not regress because of their faith, are called the noble Sangha. The ultimate true Sangha is the Tathagata, and the ultimate Dharma is the Dharmakaya. However, for the time being, it is established here as the Three Jewels, and this noble Sangha of the three vehicles is the auspiciousness from which all goodness arises in the world.
Chinese
吉祥稀有极殊胜，无上不可计数乃第三，法为吉祥之第二，此乃修持圣法所生故。一切安乐之基石，殊胜安乐珍宝三，祈愿赐予一切安乐善，以安乐饶益之心而作。此吉祥之解说，亦由达热纳塔或名号衮噶宁波，于吉祥生乐所持之第二处所作。校订完毕。吉祥。印经题记祈愿词。 于解脱寂静之海成一味，趣入之无边法理缓流河，词句之微尘亦能净，三毒垢染尽洗涤，善说甘露此。以印制之纯净善业力，开启正法之门千百个，愿五趣之众生无余，皆能获得定善珍宝之库。如是，为使赡部洲广大区域内，无害寂静之导师释迦狮子之教法各方面兴盛等，为暂时与长远之诸多善妙，发愿将此用于印制或将印制之无宗派佛教典籍之善愿文中，由释迦之沙门法师语自在慧贤教幢所作。隆霞寺如意宝典籍编辑室制作为电子书。声明。一，我等如意宝典籍编辑室，为专门制作书籍为电子书并进行传播的电子图书馆，对于佛教各宗派经典无有分别，且与我等图书馆之规章相符，无论任何现代新书籍，凡需制作为电子书或需要传播者，请提供书籍内容概要及作者介绍，经由我处书籍审核小组审核后，定将制作为电子书并放入电子图书馆之书籍行列。二，个人制作之电子书等。
English
Auspicious, rare, and supremely excellent, the unsurpassed and countless is the third. Dharma is the second auspiciousness, as it arises from the practice of the sacred Dharma. The foundation of all happiness, the three supreme jewels of bliss, may they bestow all happiness and goodness. Composed with a mind of happiness and benefit. This explanation of auspiciousness was also composed by Taranatha, or by the name Kunga Nyingpo, at the second place held by Palde Jung. Proofread. Auspicious. Colophon aspiration. In the ocean of liberation and peace, becoming one taste, the boundless Dharma principles flow gently like a river. Even a speck of a word can purify, completely washing away the stains of the three poisons, this nectar of good speech. By the power of the accumulation of pure white deeds of printing, may a thousand gates of the true Dharma be opened, and may all beings of the five realms without exception, have power over the treasury of definite goodness and jewels. Thus, in order to make the teachings of the Shakya Lion, the guide of harmless peace in the vast expanse of Jambudvipa, flourish in every way, and for the sake of many temporary and long-term benefits, this aspiration is made to be used for the virtuous aspiration of printing or to be printed in the future for non-sectarian Buddhist scriptures, composed by the Shakya ascetic Dharma speaker Ngawang Lobsang Tenzin Gyatso. Lungshya Monastery Wish-Fulfilling Jewel Scripture Editorial Office created this as an e-book. Announcement. 1. Our Wish-Fulfilling Jewel Scripture Editorial Office is operating an electronic library that specializes in making books into e-books and disseminating them. We make no distinction between the classics of various Buddhist schools, and in accordance with the regulations of our library, we are making any new modern books into e-books. If there are books that need to be made into e-books or need to be disseminated, please provide a summary of the book's content and an introduction to the author. After review by our book review team, it will definitely be made into an e-book and placed in the book series of the electronic library. 2. E-books made by individuals, etc.