Chinese
杀生也能毫不犹豫地做到。因此，应将懈怠的殊胜对治——精进付诸实践。仅仅是广为宣说空性和慈悲这二者，也能消除少许执著仪轨的观念。因为断除无自性的障碍，并且以无自性的方式积累和享用资粮，在时间长短和数量多少上，没有困难和容易的差别。如同魔术师瞬间变出白天和夜晚，以及展示多年，无需等待时间长短等。又如在一小时的睡眠中，梦见享用帝释天的财富，以及看见做牧童的工作，这二者在财富上没有大小之分一样。同样，以慈悲心随顺众生不同的意愿，需要证悟一切法并具足一切功德。从小乘来说：“无论说多少，都不是奉持正法者。谁没有听闻这些，即使很少，也能现证身体的诸法。”这样说过，仅仅为了自己从轮回中解脱，也并非必须无止境地增长功德。因此，不能消除所有认为少许就足够了的观念。声闻乘也通过宣说出离心来对治贪欲，通过详细区分界和宣说粗大相续的事物坏灭来对治我慢，并且通过宣说无我来对治二者。但在大乘中，也宣说这些，特别是不共之处在于，宣说一切世俗从一开始就没有成立，从而自然而然地断除对自身和自身受用的贪执以及由此产生的我慢。并且因为承诺自己是所有众生的奴仆，所以能消除我慢。并且因为将自己的身体和受用全部施与他人，所以能断除贪欲。彻底断除贪欲唯有大乘才能做到。小乘中也像这样宣说忏悔罪业的方法：“谁造作罪业，以善业覆盖，如无云的日月，在此世间普照。”这样说过，虽然宣说了许多忏悔过失和以对治力净化的方式，但是界
English
Killing can also be done without hesitation. Therefore, the supreme antidote to laziness, diligence, should be put into practice. Merely extensively proclaiming emptiness and compassion, these two, can also eliminate a little clinging to rituals. Because eliminating the obscurations of no self-nature, and accumulating and enjoying the accumulations in a way of no self-nature, there is no difference in difficulty and ease in terms of length of time and quantity. Just as a magician instantly conjures day and night, and shows it for many years, without having to wait for length of time, etc. Also, just as in a dream of sleeping for an hour, dreaming of enjoying the wealth of Indra, and seeing doing the work of a shepherd, there is no difference in wealth between the two. Similarly, to follow the different desires of sentient beings with compassion, it is necessary to realize all dharmas and possess all qualities. From the Hinayana perspective, "No matter how much one speaks, they are not upholders of the true Dharma. Whoever has not heard these, even if little, can directly realize the dharmas of the body." It is said that it is not necessary to endlessly increase merit just to liberate oneself from samsara. Therefore, it is not possible to eliminate all the notions that a little is enough. The Hearer Vehicle also eliminates attachment by teaching renunciation, and eliminates pride by distinguishing the aspects of the realms in detail and teaching the destruction of coarse continuous things, and eliminates both by teaching no-self. But in the Mahayana, these are also taught, and the special uncommon point is that by teaching that all conventionalities are not established from the beginning, attachment to oneself and one's own uses, and the pride arising from them, are naturally eliminated without a trace. And because one promises to be the servant of all sentient beings, one can eliminate pride. And because one gives one's body and all possessions to others, one can eliminate desire. Only the Mahayana can completely eliminate desire. In the Hinayana, the method of purifying sins is also taught as follows: "Whoever commits sinful deeds, covers them with virtuous deeds, like the sun and moon without clouds, shines everywhere in this world." It has been said that although many ways of confessing faults and purifying with antidotes have been taught, the boundary
Chinese
没有处所的结合而想要获得脱离贪欲的果实是不可能的。像这样显示了对治的力量微弱。而在这里，如果正确地思维法性的意义，那么无间罪等极其巨大的罪恶之聚也会迅速得以清净，并且通过持诵陀罗尼咒语和禅定的殊胜之处，业障的巨大集合也能毫不费力地得以清净。忏悔的殊胜之处也是如此。关于不确定性的区分，在小乘中说：‘尊者，像这样甚深的佛法，我的智慧无法领会。如果我的智慧能够领会，即使将我的身体碾成芝麻，我也不会退转于无上菩提。现在就像木头烧完了一样，做什么也没有用了。’像这样，贬低小乘的道路，赞扬大乘的道路虽然稍微有一点，但是没有讲述证悟声闻乘的道路后进入大乘的方式。而大乘中对此有广说，因此有极大的差别。对此，声闻部派的观点是：‘二学从种姓中退转，其余三者也会成佛。’虽然这样认为，但是经典的词句并不明显。第三，ཏདྱ་ཐཱ་（藏文，梵文天城体，tadyathā，如此说），意思是：‘即说’。ཨོཾ་（藏文，梵文天城体，oṃ，唵）是咒语的引导词。བཛྲ་（藏文，梵文天城体，vajra，金刚）是金刚。པྲཱ་ཀཱ་རཱ་（藏文，梵文天城体，prākārā，墙垣）是围墙，即铁围山。重复两次，表示广大和厚重之意。བཛྲ་ཙཀྲ་（藏文，梵文天城体，vajracakra，金刚轮）是金刚轮。དཥྚཾ་（藏文，梵文天城体，daṣṭraṃ，怖畏）是牙齿。བྷ་ཡཱ་ན་ཀེ་（藏文，梵文天城体，bhayānake，恐怖者）是令人恐惧者。ཨ་མ་ལེ་（藏文，梵文天城体，amale，无垢）是无垢。བི་མ་ལ་（藏文，梵文天城体，vimala，离垢）是远离垢染。ནིརྨ་ལེ་（藏文，梵文天城体，nirmale，无垢）是无垢或清净。ཙ་ལེ་等是行走飞腾的咒语，虽然无法按照意义一致来翻译，但是这十四个字是陀罗尼的真实本体，是获得禅定的主要原因。སརྦ་བུདྡྷེ་（藏文，梵文天城体，sarvabuddhe，一切佛）是对一切佛的意思。སྭཱཧཱ་（藏文，梵文天城体，svāhā，成就）是‘根基稳固’，是咒语的结尾。这些按照波罗蜜多乘的观点，空性和慈悲心，是守护一切业、烦恼和痛苦的恐惧从此不再生起的金刚围墙，也是斩断过去习气的金刚轮。
English
It is impossible to achieve the fruit of detachment from desire by engaging in union without a basis. This shows the weakness of the antidote. Here, if one correctly contemplates the meaning of the nature of reality, even the greatest accumulation of sins, such as the five heinous crimes, will be quickly purified. Furthermore, through the recitation of dharani mantras and the special qualities of samadhi, the great accumulation of karmic obscurations will be effortlessly purified. The special quality of repentance is also similar. Regarding the differentiation of uncertainty, in the Lesser Vehicle it is said: 'Venerable one, such profound teachings of the Buddha are beyond my comprehension. If my wisdom were able to comprehend them, even if my body were ground into sesame seeds, I would not turn back from unsurpassed enlightenment. Now, like burnt wood, there is nothing that can be done.' Like this, there is some slight disparagement of the path of the Lesser Vehicle and praise of the path of the Great Vehicle, but it does not explain how to enter the Great Vehicle after realizing the path of the Hearers. In the Great Vehicle, this is explained extensively, so there is a great difference. The view of the Hearer schools is: 'The two learners turn away from the lineage, and the other three will also become Buddhas.' Although they believe this, the words of the sutras are not clear. Thirdly, tadyathā (藏文，梵文天城体，tadyathā，Thus it is), which means: 'Thus it is said.' oṃ (藏文，梵文天城体，oṃ，Om) is the introducer of the mantra. vajra (藏文，梵文天城体，vajra，Vajra) is the vajra. prākārā (藏文，梵文天城体，prākārā，Wall) is the wall, that is, the iron fence mountain. Repeating it twice means vastness and thickness. vajracakra (藏文，梵文天城体，vajracakra，Vajra wheel) is the vajra wheel. daṣṭraṃ (藏文，梵文天城体，daṣṭraṃ，Fearsome) is the tooth. bhayānake (藏文，梵文天城体，bhayānake，Terrifier) is the one who causes fear. amale (藏文，梵文天城体，amale，Immaculate) is immaculate. vimala (藏文，梵文天城体，vimala，Stainless) is free from defilement. nirmale (藏文，梵文天城体，nirmale，Immaculate) is immaculate or pure. cale, etc., are mantras of walking and flying. Although they cannot be translated according to consistent meaning, these fourteen syllables are the actual essence of the dharani and the main cause for attaining samadhi. sarvabuddhe (藏文，梵文天城体，sarvabuddhe，All Buddhas) means to all Buddhas. svāhā (藏文，梵文天城体，svāhā，Accomplishment) means 'firm foundation' and is the conclusion of the mantra. According to the view of the Paramita Vehicle, emptiness and compassion are like a vajra fence that protects against all fears of karma, afflictions, and suffering from arising in the future, and also the vajra wheel that cuts off past habits.
Chinese
如雹（ra lo）和阻止当下显现的，恐怖的形象，如用牙齿紧咬吞噬一般。其自性是远离三时垢染之故，说了阿妈列等三者。其本身也是真实义中一切佛陀汇集的自性，于无垢者，对于一切佛陀，以第四的意义作为第七的词，因此，要缘于无垢的佛陀，是这个意思。如是，此陀罗尼咒语，口中也要念诵，对于一切所知，对此陀罗尼咒语无有分别地信奉，并且对此进行辨析，声音和言说在任何处也不成立，于法性光明觉性无有止息之时，无分别地平等安住，如是不作意之时修持大悲心，就能获得名为“二句陀罗尼”的陀罗尼之门。按照密咒的规矩，之前所说的那样也可以，观想手持金刚橛、轮和牙齿，具有守护轮，念诵陀罗尼咒语也可以，但是其仪轨按照事部续来修饰则更好。第四是，对于“二句陀罗尼”等，从二句的陀罗尼词句之门念诵，以及如上所说的修持空性大悲，那么，善良有智慧的众生，具有菩萨发心之律仪，并且致力于戒律，成就寂止，对于无我之义生起少许胜观，这样的人修持，当下就能获得十种利益，这十种利益又是什么呢？界是名为佛陀之种子，也就是波罗蜜多和菩提分，以及地和力量等种子增长之因，从之前如实领受而获得的那些，从一切门增长和发展，增长和发展的意义也是趋向于产生果实之义。第二是，何时临死之时，对于身体和心极度欢喜，以及善心，以及见到悦意的景象，见到佛陀和佛子的面容，也能获得禅定。第三是
English
Like hail (ra lo) and preventing the present manifestation, a terrifying image, like devouring with tightly clenched teeth. Its nature is that it is free from the defilements of the three times, therefore, the three, such as Ama Le, are spoken of. It itself is also the nature of all Buddhas gathered in the true meaning, in the stainless one, for all Buddhas, with the meaning of the fourth as the word of the seventh, therefore, one should focus on the stainless Buddha, that is the meaning. Thus, this Dharani mantra, should also be recited in the mouth, for all knowable things, believe in this Dharani mantra without distinction, and if one analyzes it, sound and speech are not established anywhere, when the luminosity of Dharma nature is without cessation, one abides equally without conceptualization, and when one does not conceptualize in this way, one cultivates great compassion, then one will obtain the door of the Dharani called "Two-Verse Dharani." According to the rules of secret mantra, what was said before is also possible, one can visualize Vajrakila, wheel, and teeth in hand, with a protective wheel, and recite the Dharani mantra, but it is better to decorate its ritual according to the Kriya Tantra. The fourth is, for "Two-Verse Dharani," etc., reciting from the door of the Dharani words of the two verses, and cultivating emptiness and great compassion as mentioned above, then, virtuous and wise beings, possessing the vows of Bodhisattva's generation of Bodhicitta, and striving for discipline, accomplishing tranquility, and generating a little Vipassana for the meaning of selflessness, if such a person practices, immediately he will obtain ten benefits, what are these ten benefits? The element is called the seed of Buddhahood, that is, the cause of the growth of seeds such as Paramitas and Bodhipaksas, as well as earth and power, those obtained from previous truthful reception, grow and develop from all doors, and the meaning of growth and development is also the meaning of tending to produce fruit. The second is, when one is about to die, one has extreme joy for the body and mind, as well as virtuous thoughts, and sees pleasing sights, sees the faces of the Buddha and the Buddha's sons, and also obtains Samadhi. The third is
Chinese
如所愿而生，对于将要出生的处所，自己也有自主权，即将在任何想要的地方受生。第四是，在所有这些之中，也能忆念起以前的生世，发起菩提心和行持佛法等也不会忘记。第五是，将能亲身会见诸佛的化身。第六是，同样地，也能从那些佛陀处， निश्चितरूप से प्राप्त महायान की श्रेष्ठ शिक्षाएं。第七是， निश्चितरूप से गुरु और धर्म के प्रति पूर्ण श्रद्धा होगी, जिससे संदेह दूर हो जाएगा।第八是，对于所听闻的佛法，不需要他人解释和开示，自己就能凭借力量区分正误，并具有理解其含义的智慧。第九是，获得两种门，其中三摩地之门是， महायान की अद्वितीय विशेषताओं से युक्त नौ प्रकार की समाधियाँ हैं।由于虚空藏等无量三摩地都依赖于这些而生起，所以称为门。陀罗尼有四种，即忍辱陀罗尼、 मंत्र陀罗णी、佛法陀罗尼和意义陀罗尼，或者有两种，即词语陀罗尼和意义陀罗尼。也就是说，它是一种无需努力就能记住无限词语和意义的能力，而其门也是通过陀罗尼 मंत्र प्राप्त的智慧。第十是，迅速获得菩提，通过修持陀罗尼 मंत्र之门，无需依赖其他努力，就能净化无量无边的业障，并圆满许多资粮，因此非常接近获得无上圆满正等觉的佛果。如果菩萨是根器敏锐、获得广大资粮道的菩萨，那么修持此陀罗尼，就能在今生实现这十种利益，获得其他真实的利益，并获得随心所欲受生的能力。虽然今生无法获得真正的菩提，但一般来说，原本需要经历许多劫才能完成的道路，也能通过陀罗尼的力量在短时间内完成，因此可以获得接近菩提的法。如果以根器迟钝者而言，最初的两种在今生，中间的