English
tyadln kurute yaya i namas tripurasundaryyS namami padapaipkajaip I ( 8 ) The Tripurastava in 54 stanzas, attributed to Durvdsas (ff. 22—27). Printed with the title Tripuramahimastotra in the Kavyamala, Part XI, p. 1 ff. 11 * Digitized by LjOOQle 164 It begins :—srlmatas tripure parat paratare devi trilo- klmahasaundaryyarnavamanthanotbhavasudhapracuryyava - rnojvalam i udyatbhanusahasranltatnajapapu§paprabhan 1 te vapuh svante me sphuratu trilokanilayam jyotirmmayam vaHmayam i etc. It ends:—bhusyam vaidusyam udyaddinakarakiranaka- ram akaratejassammanam (bhurimargam Ed.) nigamani- gamanatn durgamam yogamargam i ayusyaip. brahmaposyam hariharavi^adam klrttim abhyeti bhumau dehante brahma- bhuyam parataracaranakaram abhyeti vidvan n 54 n ( 9 ) The Daksinamiirttipanjara, or the 18 th Adhyaya of the Brahmanda-Furam (ff. 28—29). It begins:—pranamya sambam iSanam Sirasa Yainiko munih I vinayavanato bhutva papraccha skandam adarat I Narada uvaca i etc. It ends:—iti 6rlbrahmandapurane guhanaradasamvade daksinamurttipanjaran namastadafeddhyayah II £rl§ivaya namah H ( 10 ) Ff. 30—36 contain various (Tantric?) fragments, too small to make anything of them. ( 11 ) The Ganapatyastaka, ascribed to Sadasiva (f. 36). It begins:—asya srimahaganapatistotramalamantrasya SadaSivo bhagavan rsih ( anustup cchandah i ganapatir devata i etc. It ends:—iti SadaSivaproktaip ganesastakam sain- purnam ii ( 12 ) The Lalitastavaratna (ff. 37—49). Other copies in Nos. 63 (5), 160 (2) and 174. Beginning and end the same as No. 63 (5). See above p. 81 seq. i Read °natanajapapuspaprabham with Ed. Digitized by Google ~^4 165 116 . Whish No. 113. Size: 11^x2 in., (1) + 102 + 31 + (1) leaves, 9 or 10 lines on a page. Material: Palm leaves. Date: Entry by Mr. Whish dated 4 to December 1831. The MS. may be about 50 years older. Character: Grantha. ( 1 ) The Srutisuktimala, or Caturvedatatparyasamgraha, in 149 verses, by Haradatta, together with a Commentary. Mr. Whish gives the title ‘Caturveddbhasya 9 . (FL 102). See Stein-Jammu, p. 359 seq. * It begins:—iha khalu 1 kalikalakalananantaram avaidika- bauddhadiraddhantanusandh&navisuddhabuddhln nirlSvara- tvanirvahakavaidikapa£ata(read °pra§asta?)mlmamsakalpita- nalpavikalpajalpasravanonmisitakalusakalmasikrtavrsaipka - visaya&emusitanmanlsinonugrhltakamo mahesvaraip^avatara- yamano (read °nah) padavakyapramapajno Haradattaca- ryyas saivavaidi(ka)tantravi§vasakarinlm avaidikamatanira- karinlm 1 samastakalmasapaharinlip 1 abhedapurusartthapu- ranlm 1 samsarasagarottaranlip bhavaikabhaktivibhavavista- rinlm 1 panc^aduttaraSlokatmikam srutisuktimalaip ciklrsur llaksanapramanabhyaip hi nyayena tatsiddhyartthaip asyaip srutisuktimalayam pradhanyena prati(pi)padayisitani namaS- sesitvaniratiSayai&varyyadigunakatvanarayanopanisadudni - topasyatvagayatrlpratipadyatvalaksapani kratu£esitvalaksa- nani pancalaksanani pancabrahmanlva pahcaksaraniva Sru- tisiddhani panca ****** (blank) pancayava(read panca- vayava?)sthitasya parameSvarasya pancalaksanani saingrp- hanah tadvisistatvenananasadharanatvad asyaiva^rayaplya- tvad anlsvaram ******** (blank) ntranaip visnubrahmadl- nam asrayanlyyatvapattavi(read °tvapattav avi°?)duratopa- stety asyaivasrayanlyatve hetutvan darsayann aha yasmai nama iti 11 yasmai namo bhavati yasya gu;ias samagra narayanopanisada yadupasanokta 1 yo na(h) pracodayati buddhim adhikptau yas tan tvam ananyagatir l&vara saip- Srayami u 1 u namo namaskarah, etc . Digitized by LjOOQle 166 Amongst the books and authors quoted in the com¬ mentary are: Jaimini, Badarayana, SudarSanacarya (f. 5), Padma-Purana (quoted as ‘Patina’), Aditya-Purana (f. 15 b),. Markandeya-Purana, Para£ara-Purana (f. 59), etc . It ends:—bhaktam bhavanadidapar^vacaropanltam ma- hyam mahegvarapayasi grapitam prasannam i bhunjana eva tad ahaip. ghatiti brabuddha svapnas samadhirikta-dhiyam abhinnah 1 H 149 o stomas same tad avadhaya gpnhatam arttham asya nikhilena janatam I grahyam annyad api navaSisyate jneyam anyad api va na kincana n om I harih om etc . ( 2 ) The Manimanjari, a Commentary on Kedarots Vrttara - tnakara, by the Purohita Narayana, son of Nrsimhayajvan, in 6 Adhyayas. Ff. 31. See Nos. 54 (3), and 170. It beginsgvetambhodhisthitan devam 6uddhasphatika- vigraham i vagvibhutipradam saksad vande gandharvakan- dharam I Nrsimhayajvanah putro Narayanapurohitah i vrtta- ratnakaravyakhyam vyakaroti yatliamati II F. 14:—iti sodasamatraprakaranaip ii I t ends:—iti vrttaratnakaravyakhyayam manimanjaryyam sasthoddhyayah ii grlgurucaranaravindabhyan namo namah w om i 117. Whish No. 114. Size: 14 X if in., (3) + 56 -p (1) -f 97 + 1 (f. 28 being double) -f 9 (numbered as ff. 112—120) + 8 + (1) leaves, from 10 to 13 lines on a page. Material: Palm leaves. Date: End of 17^ or early 18 th cent.? Character: Grantha. x Injuries: The first leaf, and f. 28 of the second work are slightly damaged. The eight leaves of the last work are numbered by the Aksaras of the invocation ‘harih siiganapataye namah’ as follows: harib = 1* srl = 2, ga = 3, na = 4, pa = 5, ta = 6, ye = 7, namah = 8. 1 Words and metre quite corrupt. Digitized by CjOOQle 167 An entry by Mr. Whish says: “This volume contains the Tarkka-Chudamanih; a work by Bahwj-icha Dharmma- rajah; in refutation of the Nyaya or philosophy of Gauta- mah; the founder of the NayyHyikah or Aristotelian Sect— and also a second work on the same subject by the same author.” ( 1 ) The TarJcacudamani (a Commentary on the Anumana chapter of Rucidatta’s Tattvacintdmaniprakdsa), by the Bahvrca Dharmaraja, “an inhabitant of Kandaramanikya- grama (our MS. has Kantaramanikka), and son of Tri- vedinarayanayajvan of the Kaundinyagotra” (Burnell, Tan- jore, p. 115). The MS. is incomplete (ff. 56). It begins: — kaverlvaripanapratihatatamasam mandite panditanam nyandai (?) Srl-Ramacandra smptibalavi^ada- sesatantrartthasarah de£e vikhyatavaso vividhagurukapaleSa- to labdhabodho nyayabdhin tarkkacudamanim iha kurute Bahvrco Dharmmarajah I tretagnidhumakulavlthikaip karne (read °kamkane?) gphe gphe yatra vasanti surayah adhlta- sarva^rutayah kathantare ha nirjjitapratyanumanavadinah I tatra kantaramanikkagramaratnanivasina i maniprakaSavi- vrtir Dharmmarajena tanyate u daSanam api tlkanaip bham- gain kurvan kvacit kvacit i anumanaprakasasya vivrtim karavany aham ii arabdhaparisamaptaye maipgalam aca- ritam &i[k]syasiksayai granthato nibadhnati pra^ayeti vi- ghnaddhvamsam iti yady api granthasamaptir eva prarttha- niya tatha sati vighnaddhvaipse lokavagatakaranad eva, etc . It breaks off with the following words (f. 56 b):—tadam- glkarat vyadhikaranaprakarakecchamgikad ity artthah ista- hhedepi upasthitestabhedety artthah tatjhanarttham iti i anagatajnanarttham ity artthah i ata eva paramate ana- gatapakajhanaya prasiddhapakavisayanumanadara iti bha- vah i uktaprayam iti abhedajhanasya pravarttakatve stha- p(y)ate icchajanakatvam api tasyaivoktaprayam ity artthah ’numaneneti I idam sukham sukhapurvavartti sukhatvad ity anumanenety artthah ’siddheb. Digitized by CjOOQle 168 ( 2 ) A Commentary on Gaurikanta Sarvabhauma Bhattacd- rya's Tarkabhasabhavarthadipika (Commentary on Kesava - misrcCs Tarkabhasa). Incomplete (ff. 97). See Ind. Off. IV, p. 607. It begins:—namas te Parade devi ka§mlrapuravasini i tvam aham prarttha(y)isyami vidyadanan tu dehi me n Gaurikantakrti svatotiviSadanaghratadosapy asau balanam hydayam na ranjayati yat praudhasya ceto yatha I ta- ddosSya bhavaty atah prakatayan bhavam vicaryyanaya kurve Ke^avabhavananugataya balapramodam paraip I cikl- rssitasya granthasya yighnasantyai krtam mamgalam Sisya- siksayai nibadhnati om iti I atra omkara§ catha^abdaS ca dvay imau brahmanah pura I ka[m]ntham bhitva viniryyatau tasman mamgalikav iti Slksayacanenoipkaraprayogasya pratyekam mamgalatvat on tat sad* iti nirddeso brahmanas trividha smrta iti, etc. F. 2:—nanv evam bahumamgalacaranena yighnarupa- drstapratibandhakakutanivrttav api 6iromanirupamahagran- thavyakhya caturyyaj ani tali amkaramulakalajjar upadrstapra- tibandhakad alpagrantha-KeSavakrtivyakhyane svabhara- tyah pravrtyanupapattir ity ata aha matar iti kim lajjasa iti, etc. F. 11:—£istacarollamghinah Ke£avamisrasya krtir iyam katham Sistair adaranlyetyabhiprayavatam samkam apa- karoti atra ceti granthakaravi?aya ity artthah, etc. F. 97 ends: — drayyeti dravyasamavetalaukikacak§usa- tvam karyyatavacchedakam alokasamyogatvam karanata- vacchedakam svasamavayisamavayah karanapratya(sa)ktih sparSadisparSane karyyatavacchedakasyatiprasaipgavara- naya pratyaksatvam apahaya caksuseti tamas cak§use ca- ksusatvasya nllan tama iti nllatvasamanyapratyasaktija- laukikarupacaksuse dravyasamavetayisayakacaksusatvasya ghatadimatravisayakalaukikacaksuse dravyavi§ayakalauki- kacaksusatvasya rupatvadimatravisayakanirvikalpake sama- vetavisayakalaukikacaksusatvasyatiprasaktataya dravyasa- Digitized by Google 169 *- mayetavisayakalaukikacaksusatyaip karyyatavacchedakam ity uktaip rupadika. ( 3 ) A fragment of the Prakriyasarvasva (9 leaves, num¬ bered as ffi. 112—120), apparently the work of Nardyana who is described by the Maharaja of Travancore (in the JRAS. vol. XVI, 1884, p. 449) as ‘the most popular and well-admired author of prakriydsarvasvam, dhatukavyam, ndrayanlyam , etc ” F. 112 begins:—brahmanimata brahmanihata I pullim- gasadharanasyety ukteh prthivltarety atra na I nadyaS ^esasyanyatarasyam i hyantavarjjitasya nadlsaipjhasya hya- ntesv eka ca Scaghadau hrasvo va syat i etc . F.