English
The practice of verbally completing. The way to enter from here on is as follows: Briefly explain the vows, bestow the samaya substances, bestow protection, encourage the heroes, make requests and ask for permission, prostrate and bestow the vows, establish the samaya and descend wisdom, offer flowers of sky-colored fragrance, encourage to open the eye-veil and look, show the face of the deity and speak about it. Thus, there are sixteen points. First, briefly explain the vows: The vows from higher to higher, you, son, should hold, other than that, there is no cause for liberation, there is no other method. Thus it is said. Second, bestow the samaya substances: Reciting "Om Hrih Ha Ha Hum Hum Phet (oṃ hrīḥ ha ha hūṃ hūṃ phaṭ, ओँ ह्रीः ह ह हूँ हूँ फट्, oṃ hrīḥ ha ha hūṃ hūṃ phaṭ, Om Hrih Ha Ha Hum Hum Phet)" three times, etc., taste the nectar and sprinkle it on the body. Third, bestow protection: Visualize yourself as the body of Chakrasamvara, one face and two arms, in the heart, the white "Om Ha (oṃ ha, ओँ ह, oṃ ha, Om Ha)" syllable, like the light of the sun. From the crown of the head, etc., the channels are the nature of heroes, and the veins are the nature of heroines. Fourth, encourage the heroines: From the heart of the front generation, radiate light, invite all Buddhas and Bodhisattvas in the form of Heruka, dissolve into your own heart, becoming the indestructible spring channels and drops, completely fulfilling the face and limbs of glorious Heruka. "Om Shri Heruka Vid Mahe Vidya Rajaya Dhih Mahe Svaha (oṃ śrī heruka vid mahe vidyā rājāya dhiḥ mahe svāhā, ओँ श्री हेरुक विद् महे विद्या राजाय धिः महे स्वाहा, oṃ śrī heruka vid mahe vidyā rājāya dhiḥ mahe svāhā, Om Shri Heruka Vid Mahe Vidya Rajaya Dhih Mahe Svaha)" recite five or seven times. Fifth, make requests: By whose kindness, great bliss arises in an instant, like the body of a precious lama, I prostrate to the lotus feet of Vajradhara. The self-nature body of all Buddhas, I seek refuge in the teacher. The wheel of heroes and yoginis, I prostrate to the place of yoga. Called the lion who speaks of the ultimate truth, extremely skilled in the matter of cutting off afflictions, for the thief of afflictions, the root of generating hundreds of faults of samsara, may you accomplish the king of yoga's ultimate meaning. Recite three times. Sixth, request permission: The abode of all Tathagatas, the supreme city of glorious Heruka, in this mandala of the heart essence, I wish to introduce the disciple. Recite three times. Seventh, prostrate: Joining the palms at the three places, reciting "Om Nama Ste Hum (oṃ nama ste hūṃ, ओँ नम स्ते हूँ, oṃ nama ste hūṃ, Om Nama Ste Hum), Namame Hum (namāme hūṃ, नमामे हूँ, namāme hūṃ, Namame Hum), Namo Namah Hum Svaha (namo namaḥ hūṃ svāhā, नमो नमः हूँ स्वाहा, namo namaḥ hūṃ svāhā, Namo Namah Hum Svaha)" recite three times.
Chinese
第八，关于誓言布施，有宣告和受持两种。宣告是：佛陀、佛法和僧伽，皈依三宝。这是佛陀的智慧，令人欢喜，誓言变得稳固。金刚、铃和手印，具有大智慧的您应当受持。菩提心即是金刚，智慧即是铃，如是宣告。导师您应当受持，上师与一切佛陀无别。这是金刚智慧清净的誓言，如是宣说。对于珍宝部族，恒常每日六时中，佛法、财物、无畏和慈爱，四种布施恒常施予。外、内、秘密三种乘，圣妙之法全部受持。这是莲花部族清净的，誓言令人欢喜。对于事业部族大尊主，具有一切誓言，如实受持，供养的事业也尽力而为。如是说。第二，受持誓言是：皈依三宝，等以三次受持共同的誓言。以及一切具有佛子的佛陀，勇士瑜伽母们，一切请垂念我。我名为某某，从此时起，直至菩提精华，如三世怙主们，于菩提中决定，无上菩提心，圣妙我当生起。戒律的学处，以及积聚善法，利益有情的三种戒律，我当稳固受持。佛陀、佛法和僧伽，无上的三宝，从佛陀瑜伽所生的誓言，从今起稳固受持。于金刚胜妙大智慧，金刚铃和手印也，如实受持，导师们也当受持。于珍宝胜妙大智慧的，誓言令人欢喜，每日六时中，四种布施恒常施予。从大菩提所生的，莲花部族清净者，外、内、秘密三种乘，圣妙之法当受持。于事业部族大尊主，具有一切誓言，如实地
English
Eighth, regarding the vow of giving, there are two aspects: proclamation and taking. The proclamation is: Buddha, Dharma, and Sangha, I take refuge in the Three Jewels. This is the Buddha's wisdom, delightful, the vow becomes firm. Vajra, bell, and mudra, you of great intelligence should hold. The mind of enlightenment is the vajra, wisdom is proclaimed as the bell. Teacher, you should hold, the Lama is equal to all Buddhas. This is the pure wisdom of the vajra, it is said to be the vow. For the precious family, always, every day, six times, Dharma, wealth, fearlessness, and love, the four kinds of giving are always given. Outer, inner, and secret three vehicles, the sacred Dharma is completely held. This is the pure lotus family, the vow is delightful. For the great lord of the karma family, possessing all vows, truly hold, and do as much as possible the work of offering. Thus it is said. Second, taking the vow is: I take refuge in the Three Jewels, etc., taking the common vow three times. And all the Buddhas with their sons, the heroes and yoginis, all please consider me. I, named so-and-so, from this time onwards, until the essence of enlightenment, as the protectors of the three times, are determined in enlightenment, the supreme mind of enlightenment, I shall generate the sacred. The training of discipline, and accumulating virtuous Dharmas, the three disciplines that benefit sentient beings, I shall firmly hold. Buddha, Dharma, and Sangha, the supreme Three Jewels, the vow born from Buddha yoga, from today onwards I will firmly hold. In the great wisdom of the supreme vajra, the vajra bell and mudra also, I shall truly hold, and the teachers also shall hold. In the delightful vow of the great wisdom of the precious family, every day, six times, the four kinds of giving are always given. Born from great enlightenment, the pure ones of the lotus family, the outer, inner, and secret three vehicles, I shall hold the sacred Dharma. In the great lord of the karma family, possessing all vows, truly
English
"tenth_infusion_of_wisdom": "Tenth, the infusion of wisdom: Bless all the heroes and yoginis. Please infuse the glorious Heruka into me.
Chinese
三遍。自身化为双手持杵的黑汝迦，右腿伸展，双足之下，有从“ཡཾ”字所生的蓝色风轮，呈新月形，伴有飘动的幡旗。双脚脚心有绿色“ཛྷཻཾ”字。在脐间，有从“རཾ”字所生的红色火轮，呈三角形。在心间，有从“ལཾ”字所生的黄色地轮，呈四方形，以金刚杵和“ཧཱུཾ”字为标志。在喉间，有从“བཾ”字所生的白色水轮，呈圆形，以宝瓶和“ཨ”字为标志。在顶轮，有从“ཡཾ”字所生的黑色风轮，呈新月形，以“ཧ”字为标志。提升脚心之下的“ཛྷཻཾ”字，由此点燃脐间之火，由此烧灼心间之土，由此沸腾喉间之水，融入心间之土，充满喜乐。脚心的风和火将（自身）提升至空中。顶轮的风向上吹动，（自身）颤抖摇曳。从空中，身体上部的部分，即心轮的勇士们，以黑色的形象融入；中间的部分，即语轮的勇士们，以红色的形象融入；下部的部分，即身轮的勇士们，以白色的形象进入。此外，无数的勇士和瑜伽母也从毛孔进入，融入心间。念诵父母本尊的心咒：嗡 萨瓦 维ra 瑜gi 尼 班匝 阿贝 舍 亚 斯当 巴 亚 惹惹惹惹 匝拉 亚 匝拉 亚 吽 吽 阿 匝 吽。进行降临。并念诵：嗡 德叉 玛哈 卓达 阿贝 舍 亚 吽。嗡 希瑞 嘿汝嘎 亚 维 达 玛 嘿 维 迪亚 惹 匝 亚 迪 玛 嘿 梭哈。伴随着乐器的声音进行降临。一般来说，在胜乐金刚的灌顶中，后面这两个是降临智慧的真言。但在布置了四大的坛城之后，最好也念诵前面的真言，因为这是与此真言相关的观想。念诵“德叉 班匝”，在顶轮放置交叉的金刚杵。第十一个问题，关于天空的颜色，这里不需要，但如果是给弟子灌顶的时候就需要，因为此时询问天空的颜色，会预示四种事业的成就。第十二个，抛掷鲜花，念诵：嗡 扎 德 恰 班匝 吽。抛掷鲜花。念诵：嗡 扎 德 哥瑞 纳 达 姆 依芒 萨 瓦 玛 哈 巴 拉。将鲜花系在顶轮。第十三个，解开眼罩：黑汝迦本尊，现在请您努力开启眼睛，开启之后，一切……
English
Three times. Transform oneself into a two-armed Heruka, with the right leg extended. Beneath the two feet, there is a blue wind mandala arising from the syllable "ཡཾ," shaped like a crescent moon, accompanied by fluttering banners. On the soles of both feet are green syllables "ཛྷཻཾ." At the navel, there is a red fire mandala arising from the syllable "རཾ," shaped like a triangle. In the heart, there is a yellow earth mandala arising from the syllable "ལཾ," shaped like a square, marked with a vajra and the syllable "ཧཱུཾ." In the throat, there is a white water mandala arising from the syllable "བཾ," shaped like a circle, marked with a vase and the syllable "ཨ." On the crown of the head, there is a black wind mandala arising from the syllable "ཡཾ," shaped like a crescent moon, marked with the syllable "ཧ." Elevate the "ཛྷཻཾ" syllable beneath the soles of the feet, thereby igniting the fire at the navel, thereby burning the earth at the heart, thereby boiling the water at the throat, which dissolves into the earth at the heart, filling it with bliss. The wind and fire from the soles of the feet elevate (oneself) into the sky. The wind at the crown of the head blows upwards, (oneself) trembling and swaying. From the sky, the upper part of the body, namely the heroes of the heart chakra, dissolve in the form of black; the middle part, namely the heroes of the speech chakra, dissolve in the form of red; the lower part, namely the heroes of the body chakra, enter in the form of white. Furthermore, countless heroes and yoginis also enter through the pores of the skin and dissolve into the heart. Recite the essence mantras of the father and mother deities: OM SARVA VIRA YOGINI VAJRA ABESAYA STAMBHAYA RARA RARA TSALAYA TSALAYA HUM HUM AH JHIM. Perform the invocation. And recite: OM TISHTHA MAHA KRODHA ABESAYA HUM. OM SHRI HERUKAYA VIDMAHE VIDYA RAJAYA DHIMAHI SVAHA. Perform the invocation accompanied by the sound of musical instruments. Generally, in the empowerment of Chakrasamvara, these last two are the mantras for invoking wisdom. However, after arranging the mandala of the four elements, it is best to also recite the former mantra, as it is the visualization associated with this mantra. Recite "TISHTHA VAJRA," and place crossed vajras on the crown of the head. The eleventh question, regarding the color of the sky, is not necessary here, but it is necessary when empowering disciples, because at this time, asking about the color of the sky will foretell the accomplishment of the four activities. Twelfth, throwing flowers, recite: OM PRATICCHA VAJRA HO. Throw the flowers. Recite: OM PRATIGRIHNA DAM IMAM SATVA MAHA BALA. Tie the flowers on the crown of the head. Thirteenth, opening the blindfold: Heruka, Lord, now please endeavor to open your eyes. Once opened, all...
English
May it be seen. The vajra eye is unsurpassed. Oṃ vajra netra apa hara paṭalaṃ hrīḥ. Thus, remove the eye cover. Fourteenth, urging to look: Look, look, great being. Look at this excellent mandala. Now generate great faith. You are born of the yogini lineage. Bless with mantra and mudra. All beings with perfect qualities and all siddhis are empowered to you. Uphold all vows and also strive in the mantras. Fifteenth, showing the deities: May all the mandalas with supports and supported ones be clear as if directly seen. Saying this, visualize the mandala clearly in the mind. To empower the disciples, it is necessary to show the complete deities as in the sadhana. Sixteenth, expressing the suchness: The immeasurable palace is the thirty-seven dharmas of the wings of enlightenment. Those thirty-seven deities are completely pure. The Bhagavan and the glorious Heruka father and mother are the nature of all that is stable and moving, the dharmadhatu. The assembly of deities of the five wheels is the nature of the five wisdoms. Saying this, contemplate the meaning. Then, entering the actual empowerment. First, for the sake of the vajra disciple's empowerment, offer a mandala and request Heruka to bestow empowerment: Bestow the glorious empowerment of Heruka. Possessing the splendor of protecting beings. Just like the play of the source of qualities. Now please grant me the same. Request this three times. Then, first, the empowerment of mantra: Oṃ pratīccha vajra ho. Throw the flower. From the heart of the main deity, a garland of mantras arises and dissolves into my heart. Visualize reciting the heart mantra of the main father and mother three times. If desired, recite the heart mantras of all the deities three times each, and: Bhagavan, please grant me. Bhagavan, please bless me. Three times. Place the flower on the crown of the head, and: Bhagavan, please grant this. Bhagavan, please bless this. Three times. Then, purify myself and all the empowerment substances with the water of the action vase, and recite Sumba. The water empowerment from the five wisdom empowerments is: Purified by Svabhava. Myself and the empowerment substances, as well as the water of the victorious vase, are both unfindable and become emptiness. From the state of emptiness, on top of a lotus and sun disc, from Hūṃ arises a vajra Hūṃ.