English
The Ī merges again and enters through the left nostril. In the navel, the lunar mandala formed from Āli Kāli, marked with Āli Kāli, becomes complete with Hūṃ in the center. When it is fully formed, Vajrasattva appears white, holding a vajra and bell, residing in a right-extended posture, united with the red Vajravarahi consort. Remain slightly in that state. This is the yoga of the subtle body of Vajrasattva. The Vajrasattva parents in the navel, entering equally through the union of following desire, transform the sound and light of illusory joy into a pure three-realm wheel. It dissolves into the protection wheel. It dissolves into the eight charnel grounds. It dissolves into the samaya wheel. It also dissolves into the body wheel. It also dissolves into the speech wheel. It also dissolves into the mind wheel. It also dissolves into the great bliss wheel. It also dissolves into the four faces of the main deity. It also dissolves into the Vajrasattva parents in the navel. It also completely melts with the great bliss of equal entry, and the letter Hūṃ becomes white with a reddish glow. The hook of the Hūṃ dissolves into the hollow. It dissolves into the head. It dissolves into the crescent moon. It dissolves into the bindu. It dissolves into the nāda. Focus slightly on this, and finally the nāda also dissolves into luminosity. Here, meditate on the inconceivable yoga. Again, from emptiness, the wheel of the mandala is formed as before. These are the great yogas. Eighth, the yoga of offering, first is the mantra offering: Oṃ Śrī Vajra He He Ruru Kaṃ Hūṃ Hūṃ Phaṭ. Ḍākinī Jāla Saṃbaraṃ Svāhā. This is the heart mantra of the main deity. Oṃ Vajra Vairocanīye Hūṃ Hūṃ Phaṭ Svāhā. This is the heart mantra of the consort. Oṃ Ḍākinīye Hūṃ Hūṃ Phaṭ. Oṃ Lāmeye Hūṃ Hūṃ Phaṭ. Oṃ Khaṇḍarohe Hūṃ Hūṃ Phaṭ. Oṃ Rūpiṇīye Hūṃ Hūṃ Phaṭ. These are the mantras of the four essential yoginīs. Oṃ Bodhicitta Vajrāya Hūṃ Hūṃ Phaṭ. It is said that this is the mantra of the four skulls, as Bhībhūti believes. Oṃ Kara Kara Hūṃ Hūṃ Phaṭ. Oṃ Pracaṇḍi Hūṃ Hūṃ Phaṭ. Oṃ Kuru Kuru Hūṃ Hūṃ Phaṭ. Oṃ Caṇḍi Akṣiye Hūṃ Hūṃ Phaṭ. Oṃ Bandha Bandha Hūṃ Hūṃ Phaṭ. Oṃ Prabhāvatīye Hūṃ Hūṃ Phaṭ. Oṃ Trāsaya Trāsaya Hūṃ Hūṃ Phaṭ. Oṃ Mahānāse Hūṃ Hūṃ Phaṭ. Oṃ Kṣobhaya Kṣobhaya Hūṃ
Chinese
嗡 巴日玛德耶 吽 吽 啪！ 嗡 吽 吽 吽 吽 啪！ 嗡 卡尔巴热耶 吽 吽 啪！ 嗡 舍 舍 吽 吽 啪！ 嗡 兰卡协瓦热耶 吽 吽 啪！ 嗡 喷 喷 吽 吽 啪！ 嗡 哲玛擦耶 吽 吽 啪！ 嗡 啪 啪 吽 吽 啪！ 嗡 埃热瓦德耶 吽 吽 啪！ 嗡 达哈达哈 吽 吽 啪！ 嗡 玛哈拜热瓦耶 吽 吽 啪！ 嗡 巴擦巴擦 吽 吽 啪！ 嗡 瓦玉贝给 吽 吽 啪！ 嗡 巴恰巴恰 瓦萨热德热 冉扎玛拉瓦兰比尼 吽 吽 啪！ 嗡 苏热巴克耶 吽 吽 啪！ 嗡 格热合拏 格热合拏 萨普达巴达拉嘎热布江嘎萨尔瓦姆 巴达尔匝亚 匝亚 吽 吽 啪！ 嗡 夏玛德维耶 吽 吽 啪！ 嗡 阿嘎扎 阿嘎扎亚 吽 吽 啪！ 嗡 苏巴哲 吽 吽 啪！ 嗡 舍陵 舍陵 吽 吽 啪！ 嗡 哈亚卡尔内 吽 吽 啪！ 嗡 炯 炯 吽 吽 啪！ 嗡 卡嘎嘎内 吽 吽 啪！ 嗡 恰姆 恰姆 吽 吽 啪！ 嗡 擦克热贝给 吽 吽 啪！ 嗡 杭 杭 吽 吽 啪！ 嗡 堪达热合 吽 吽 啪！ 嗡 兴 兴 吽 吽 啪！ 嗡 效迪尼耶 吽 吽 啪！ 嗡 吽 吽 吽 吽 啪！ 嗡 擦克热瓦尔米尼耶 吽 吽 啪！ 嗡 吉利吉利 吽 吽 啪！ 嗡 苏比热 吽 吽 啪！ 嗡 斯利斯利 吽 吽 啪！ 嗡 玛哈巴雷 吽 吽 啪！ 嗡 希利希利 吽 吽 啪！ 嗡 擦克热瓦尔迪尼耶 吽 吽 啪！ 嗡 迪利迪利 吽 吽 啪！ 嗡 玛哈比迪耶 吽 吽 啪！ 最初二十四位勇士， 之后二十四位勇母之咒。 嗡 嘎嘎斯耶 吽 吽 啪！ 嗡 吾鲁嘎斯耶 吽 吽 啪！ 嗡 效纳斯耶 吽 吽 啪！ 嗡 苏嘎热斯耶 吽 吽 啪！ 四门母之咒。 嗡 亚玛达迪 吽 吽 啪！ 嗡 亚玛杜迪 吽 吽 啪！ 嗡 亚玛当什迪尼 吽 吽 啪！ 嗡 亚玛玛塔尼 吽 吽 啪！ 四隅母之咒。 如果外供品实际陈设，则需要加持，如果仅仅是禅定的供品，则不需要净化和加持。 加持是：以松巴净化，以梭巴瓦清净，从空性中，由阿字所生的颅器
English
Om Barimataye Hum Hum Phat! Om Hrom Hrom Hum Hum Phat! Om Kharbareye Hum Hum Phat! Om Hrah Hrah Hum Hum Phat! Om Lankeshwariye Hum Hum Phat! Om Phem Phem Hum Hum Phat! Om Drumatseye Hum Hum Phat! Om Phat Phat Hum Hum Phat! Om Erawatiye Hum Hum Phat! Om Daha Daha Hum Hum Phat! Om Maha Bhairawiye Hum Hum Phat! Om Pacha Pacha Hum Hum Phat! Om Wayu Bege Hum Hum Phat! Om Bhaksha Bhaksha Vasa Rudhira Rantamala Balambini Hum Hum Phat! Om Surabhakshiye Hum Hum Phat! Om Grihna Grihna Sapta Patala Garabhuja Gam Sarvam Batarjaya Tarjaya Hum Hum Phat! Om Shyama Deviye Hum Hum Phat! Om Akadhya Akadhya Hum Hum Phat! Om Subhadre Hum Hum Phat! Om Hrim Hrim Hum Hum Phat! Om Haya Karne Hum Hum Phat! Om Jnyom Jnyom Hum Hum Phat! Om Khaganane Hum Hum Phat! Om Kshmam Kshmam Hum Hum Phat! Om Chakra Bege Hum Hum Phat! Om Ham Ham Hum Hum Phat! Om Khanda Rohi Hum Hum Phat! Om Him Him Hum Hum Phat! Om Shaundiniye Hum Hum Phat! Om Hum Hum Hum Hum Phat! Om Chakra Warmminiye Hum Hum Phat! Om Kili Kili Hum Hum Phat! Om Subire Hum Hum Phat! Om Sili Sili Hum Hum Phat! Om Maha Bale Hum Hum Phat! Om Hili Hili Hum Hum Phat! Om Chakra Wartiniye Hum Hum Phat! Om Dhili Dhili Hum Hum Phat! Om Maha Bidyai Hum Hum Phat! The first twenty-four heroes, then the mantras of the twenty-four heroines. Om Ka Kasye Hum Hum Phat! Om Ulukasye Hum Hum Phat! Om Shwanasye Hum Hum Phat! Om Sukarasye Hum Hum Phat! The mantras of the four gate goddesses. Om Yama Dadhi Hum Hum Phat! Om Yama Duti Hum Hum Phat! Om Yama Damshtini Hum Hum Phat! Om Yama Mathani Hum Hum Phat! The mantras of the four corner goddesses. If the outer offerings are actually arranged, they need to be blessed. If it is only an offering of Samadhi, then purification and blessing are not necessary. The blessing is: purify with Sumbha, cleanse with Swabhava, from emptiness, the skull vessel arising from the letter A.
Chinese
之中。从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的供品：供水，洗足水，花，熏香，灯，香水，食物，音乐等等，美好而广大，清净而无碍，充满整个虚空界。嗡 班杂 阿甘 梭哈。同样地，洗足水。嗡 班杂 布贝 阿 吽。同样地，熏香，灯，香水，食物，音声 阿 吽。如果想扩展音乐加持的咒语，也可以念诵。如同上师会供轮的场合一样，或者按照一些上师的实践，嗡 萨瓦 达塔嘎达 希 扎格拉 桑巴ra 曼扎拉 扎格拉 萨瓦 贝ra 瑜伽尼 阿甘 扎地扎 梭哈。同样地，洗足水。从花开始，用阿 吽代替扎地扎。这是外供的实物。嗡 贝尼 班杂日尼 吽 吽 啪。同样地加上：琵琶，鼓，铙钹，笑，舞，歌，舞蹈，花，熏香，灯，香水，形，色，触。嗡 达玛 达度 班杂日尼 吽 吽 啪。这是十六供养天女的供养，这也是以外供为主的。然后，像朵玛一样加持内供，念诵：嗡 阿弥利达 乌达嘎 吽 吽 塔 塔 扎 昂 康 吽。黑汝嘎 胜乐金刚和，大成就者 鲁伊巴和当吉巴，拉瓦巴和加兰达拉和，黑行者 善护，底洛 巴那若 巴玛那嘎希日，巴丹达巴 玛尔巴 多巴和，胜乐金刚 多杰贼瓦 洛丹和，上师库巴 上师拉察巴，译师 秋丹 巴丹僧格和，堪布 布敦 达玛希日和，嘉瓦 巴雷 杜巴桑波和，具解脱名 瑞增嘉波和，敦珠嘉灿 扎西嘉灿和，巴丹秋桑（《ཛཾ》+拉旺扎巴和，根钦 卓衮 益西嘉措和，宁波洛哲 阿旺钦列和，根桑旺波 策旺诺布之足，钦列辛达 丹贝尼摩杰，祖芒洛钦 噶玛仁钦巴，沃赛 居麦 玛尼巴扎和，秋培嘉措 阿旺秋怎巴，卡珠旺秋 措尼嘉措和，根本上师）等献上供养。嗡 阿 吽。或者，嘿
English
In the midst of. Offerings arising from the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) syllable: offering water, foot-washing water, flowers, incense, lamps, perfume, food, music, etc., which are good and vast, pure and unobstructed, filling the entire realm of space. Oṃ Vajra Arghaṃ Svāhā. Similarly, foot-washing water. Oṃ Vajra Puṣpe Āḥ Hūṃ. Similarly, incense, lamps, perfume, food, sound Āḥ Hūṃ. If you want to expand the blessing mantra of music, you can also recite it. As in the case of the Guru Gathering Wheel, or according to the practice of some Lamas, Oṃ Sarva Tathāgata Shrī Cakra Saṃbhara Maṇḍala Cakra Sarva Vīra Yoginī Arghaṃ Pratīccha Svāhā. Similarly, foot-washing water. From flowers onwards, use Āḥ Hūṃ instead of Pratīccha. This is the actual outer offering. Oṃ Vīṇi Vajriṇi Hūṃ Hūṃ Phaṭ. Similarly, add: lute, drum, cymbal, laughter, dance, song, dance, flowers, incense, lamps, perfume, form, color, touch. Oṃ Dharma Dhātu Vajriṇi Hūṃ Hūṃ Phaṭ. This is the offering of the sixteen offering goddesses, which is also mainly based on outer offerings. Then, bless the inner offering like a torma, and recite: Oṃ Amrita Uttaga Hūṃ Hūṃ Tha Tha Traṃ A Khaṃ Hūṃ. Heruka Chakrasamvara and, Great Adept Lūyipā and Ḍaṃkipā, Lavapa and Jālandhara and, Black Practitioner Gewai Gonpo and, Tilopa Nāropa Mānikashrī, Bhadantapa Marpa Dopā and, Chakrasamvara Dorje Zewa Lodan and, Master Khuba Master Latsapa, Translator Chokden Palden Senge and, Abbot Butön Dharma Shrī and, Gyalwa Pallek Düpa Sangpo and, One with the Name of Liberation Rigdzin Gyalpo and, Döndrup Gyaltsen Tashi Gyaltsen and, Palden Chözang (《ཛཾ》+ Lhawang Drakpa and, Kunkhyen Drölgön Yeshe Gyatso and, Nyingpo Lödro Ngawang Trinle and, Kunsang Wangpo Tsewang Norbu's feet, Trinle Shingta Tenpai Nyinmorje, Zurmang Lochen Karma Rinchen Pal, Ösel Gyurme Mani Bhadra and, Chöpel Gyatso Ngawang Chötzin Pal, Khedrup Wangchuk Tsoknyi Gyatso and, Root Guru) offer offerings. Oṃ Āḥ Hūṃ. Or, Hey
Chinese
如卡吉祥金刚瑜伽母， 敬献于持金刚萨拉哈巴和， 龙树夏瓦里和鲁伊巴， 达日巴和导师胜幢足， 底力那若巴和庞廷兄弟， 克迥、玛洛和萨迦五祖， 贡却贝和成就大德扎普巴， 法王上师足和吉祥戒， 夏巴、俄钦、班钦释迦之名， 饶赛达衮、杰尊卓秋和， 妙音贡噶坚赞等众。 嗡啊吽。如是。 萨迦派传承众多不同，也有普兰洛琼和惹派的传承。 总之，简略而言，就是在父母本尊心咒后加上三字（嗡啊吽），详细而言，如前供赞时所说，所有坛城尊众都在咒语后加上三字（嗡啊吽）而供养。 然后以八句咒语赞颂，即： 这是父尊的八句。 这是母尊的
English
To Ruka, the glorious Vajra Yogini, To Vajrapani Sarahapa and, Nagarjuna Shavari and Luipa, Daripa and the master Namgyal Zhap, Tilopa, Naropa and the Phamting brothers, Khyog, Mallo and the five Sakya patriarchs, Konchok Pal and the great accomplished Drakphukpa, Chöje Lama's feet and Pal Tsultrim, Sharpa, Ngorchen, Panchen Shakya's name, Rabsal Dagön, Jetsun Drolchok and, Jamyang Kunga Gyaltsen and others I offer. Om Ah Hum. So it is. There are many different lineages in the Sakya tradition. There are also the lineages of Purang Lochung and Ra. In short, mainly the three syllables (Om Ah Hum) are added to the end of the heart mantras of the father and mother deities. In detail, as explained in the context of the previous mantra offerings, all the mandala deities are offered with the three syllables added to the end of the mantras. Then praise with the eight-line mantra, namely: These are the eight lines of the father deity. These are the lines of the mother deity.
English
HOḤ HŪṂ HŪṂ! TRAILOKYA-VINĀŚANI. ŚATA. SAHASRA-KOṬI. TATHĀGATA-PARIVĀRE HŪṂ HŪṂ PHAṬ. SIṂHA-RŪPE KHAḤ GAJA-RŪPE ĀḤ TRE-LOKYA UDĀRE SAMUDRA MEKHALE GRASA GRASA HŪṂ HŪṂ PHAṬ. VĪRĀDVAITE HŪṂ HŪṂ. HA HAḤ MAHĀ-PAŚU-MOHANI MAHĀ-YOGIŚVARI STVAṂ. ṬĀKANĪ SARVA-LOKĀNĀṂ BANDHANI. SADYAḤ PRATYAYA-KĀRIṆI HŪṂ HŪṂ PHAṬ. BHŪTA-TRĀSANI. MAHĀ-VĪRĪ. PARAMA-SIDDHI. YOGĪŚVARI PHAṬ. HŪṂ HŪṂ PHAṬ. HŪṂ HŪṂ PHAṬ SVĀHĀ. This is the root mantra of the Mother. The heart essence of the Father and Mother has already been shown above. OṂ HRĪḤ HA HA HŪṂ HŪṂ PHAṬ. This is the near-heart essence. OṂ SARVA BUDDHA ḌĀKINĪ YE VAJRA VARṆANĪ YE HŪṂ HŪṂ PHAṬ SVĀHĀ. This is the near-heart essence of the Mother. The mantras of the deities of the five-wheel mandala are as previously shown. The armor mantra has only seed syllables, and the seed syllables are prefixed with OṂ and HŪṂ HŪṂ PHAṬ, and there are also name mantras, so there are three levels. Here, the first is taken. The divisions of the rosary, the blessing of the rosary, and the divisions of recitation should all be understood as explained and from the oral instructions of the lama. The visualization of the recitation mainly involves the recitation of the do-li and the recitation of expansion and contraction. If it is done according to the activity of speech, then all three, speech recitation, mind recitation, and cessation recitation, should be done. Ninth, the yoga of near-gathering is: From one's own heart, rays of light emanate. From "the wheel of the three realms purified," to "in the great bliss wheel, the deities enter from the nostrils in clockwise and counterclockwise directions. The Mother also merges into the Father. The sixty deities of the body mandala also merge into their respective places. The main one also merges into the Heruka Father and Mother in the heart. They also merge into the great bliss of absorption," to "the five nādas merge into clear light. Rest there for a while, and then again transform into the form of glorious Heruka. Second, rising together has ten aspects: the yoga of protection, protecting the field, conduct, food, offerings, torma, recollection, sleep, rising, and bathing yoga. The first is protection: Whatever the root mantra of the hero, always in the Brahman thread, etc. The twenty-four heroes, always in the elements of the body.