Chinese
迎请等如前广作。或者瞬间忆念圆满生起并收摄也可以。然后供养是，以外内密三种供品如其所应供养。然后如前供养酥油。然后供养焚烧物是：于智慧火之坛城中，供养上师本尊空行母，所欲焚烧物火供，祈请成办四种事业，愿寿命与福德增长。嗡啊吽 咕噜 德瓦 达吉尼 寿命与福德等六种财富，पुष्टिं कुरु ये स्वाहा (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：पुष्टिं कुरु ये स्वाहा，puṣṭiṃ kuru ye svāhā，增长，做，此，圆满)。其观想是，以智慧之甘露黄色加持，诸天众身色变成黄色而供养，以欢喜悦意之光芒，诸天众之心中光芒向外放射，自与施主之寿命与福德等六种财富增长而想，如前供养。然后又酥油与柴薪也如前供养。酬谢之供养如其所应作。然后取悉地，祈请宽恕，补足盈亏，发愿吉祥等如前作。然后第三于西方以怀业之布施焚烧是，设结界，加持供品，以怀业生起火坛，生起世间之火神与智慧之本尊，迎请，以外内密三种供品与酥油等供养如前。然后供养布施焚烧物是：于智慧火之坛城中，上师本尊……所欲……事业……愿人财食三物聚集。嗡啊吽 咕噜 德瓦 达吉尼，三界三有神鬼人三者一切，वशं कुरु ये स्वाहा (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：वशं कुरु ये स्वाहा，vaśaṃ kuru ye svāhā，控制，做，此，圆满)。其观想是，观想智慧之甘露红色而供养，以欢喜悦意之光芒，诸天众之心中红色光芒放射，三界三有之神鬼人三者一切摄为己有而想，如其所应。然后酥油与柴薪，酬谢之供养，赞颂，取悉地，祈请宽恕，补足盈亏，发愿吉祥等，如前作。然后第四于北方作诛业之布施焚烧是，设结界，加持供品
English
Make the invocation and other procedures extensively as before. Alternatively, it is also acceptable to generate and condense the instantaneous recollection of completion. Then, the offering is: Offer the outer, inner, and secret offerings as appropriate. Then, offer butter as before. Then, the offering of burnt substances is: In the mandala of the wisdom fire, to the guru, yidam, and dakini, offer the desired burnt substances as a fire offering. Pray to accomplish the four activities. May life and merit increase. Oṃ āḥ hūṃ guru deva ḍākinī life and merit, etc., six kinds of wealth, puṣṭiṃ kuru ye svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: पुष्टिं कुरु ये स्वाहा, puṣṭiṃ kuru ye svāhā, increase, do, this, complete). The visualization for that is: Bless the yellow nectar of wisdom, and because the deities have transformed into a yellow color, by offering it, with the rays of joy and delight, from the hearts of all the deities, rays of light radiate outwards, thinking that the life and merit, etc., six kinds of wealth of oneself and the patron increase, offer as before. Then, again, offer butter and firewood as before. Make the thanksgiving offering as appropriate. Then, taking the siddhi, asking for forgiveness, replenishing deficiencies, making aspirations, auspiciousness, etc., do as before. Then, the third, the subjugating burnt offering in the west is: Establish boundaries, bless the offerings, generate the fire pit for subjugation, generate the worldly fire god and the wisdom deity, invoke, offer the outer, inner, and secret offerings, including butter, as before. Then, the offering of burnt substances is: In the mandala of the wisdom fire, guru yidam... desired... activity... May the three things, people, wealth, and food, be gathered. Oṃ āḥ hūṃ guru deva ḍākinī, all the gods, demons, and humans of the three realms and three existences, vaśaṃ kuru ye svāhā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning: वशं कुरु ये स्वाहा, vaśaṃ kuru ye svāhā, control, do, this, complete). The visualization for that is: Visualize the red nectar of wisdom and offer it, with the rays of joy and delight, from the hearts of all the deities, red rays of light radiate, thinking that all the gods, demons, and humans of the three realms and three existences are brought under one's control, do as appropriate. Then, butter and firewood, thanksgiving offering, praise, taking the siddhi, asking for forgiveness, replenishing deficiencies, making aspirations, auspiciousness, etc., do as before. Then, the fourth, the wrathful burnt offering in the north is: Establish boundaries, bless the offerings.
English
Pa. Generate the fierce fire pit. Generate the worldly fire god and. Generate the wisdom fire god. Invite. Offer outer, inner, and secret offerings, including butter, in any case. Then, offer the burnt substances: Wisdom fire... Lama Yidam... Desired qualities... Activities... May all enemies and obstacles be destroyed and liberated! Om Ah Hum Guru Deva Dakini, all enemies, obstacles, and harm-doers, Rindri Shatrum Maraya Hum Phet. Its visualization is: Visualize the nectar of wisdom as dark blue. Visualize all the deities transforming into dark blue and offer it. With the merit of pleasing and delighting. From the hearts of all the deities, dark blue rays of light radiate. Visualize yourself and the benefactor destroying all enemies, demons, and evil spirits, as above. In particular, if there is a patient, perform many invitations and abidings for the above small torma and linga. Visualize the linga as the actual demon obstacle. Visualize offering it to the mouths of all the deities. And visualize the small torma as a fire of wisdom. Visualize burning the demons and obstacles, recite the mantra once and offer one linga. Then there is butter and incense wood. Offering with the remaining offerings. Praising, obtaining accomplishments. Asking for forgiveness. Making up for the remaining and deficient. Including aspiration and auspiciousness, as above. Fifth, the spontaneous accomplishment of the fire offering is: Establish boundaries. Bless the offerings. The fire pit is generated like the fire pit of the four activities of spontaneous accomplishment. The worldly fire god is generated as smoky. The wisdom fire god is generated according to its own color. Then there is the invitation, and the offering of outer, inner, and secret offerings, including butter, is done as above. Then the burnt substances are offered: In the mandala of the wisdom fire. Lama... Desired qualities... Activities... Om Ah Hum Guru Deva Dakini, Shanti Pushtim Pa Shang Rindri Shatrum Maraya Phet. Rabda. Its visualization is: Visualize the nectar of wisdom as five colors. Offer it to all the deities. With the merit of pleasing and delighting. From the hearts of all the deities, various colors of light radiate. Visualize yourself and the benefactor accomplishing the meaning of the four activities. Offer it at any appropriate time. Then there is butter and incense wood. Offering with the remaining offerings. Praising. Obtaining accomplishments. Asking for forgiveness. Making up for the remaining and deficient. Aspiration.
Chinese
吉祥如意如上进行。如果进行火施，从供品开始，北、西、南、东、中，以罪恶的激发来燃起火星。然后智慧的火神降临，誓言的火神融入自身，世间的火神返回自己的处所。然后跳舞，围绕火坛跳恰姆舞。这个舞蹈是谁跳的？这个舞蹈是父系英雄的舞蹈。跳父系英雄的舞蹈，外在空性之中响亮，内在平等之中颤动，内在智慧之中喜悦，妖魔鬼怪的头在那里粉碎。这个舞蹈是谁跳的？这个舞蹈是母系英雄的舞蹈。跳母系英雄的舞蹈，外在空性……内在平等……内在智慧……妖魔鬼怪……这个舞蹈……这个舞蹈是佛陀空行的舞蹈。佛陀空行……外在空性……内在平等……内在智慧……妖魔鬼怪……这个舞蹈是谁……这个舞蹈是空行五部的舞蹈。跳空行五部的舞蹈，外在空性……内在平等……内在智慧之中喜悦，妖魔鬼怪的头在那里粉碎。到此为止，正行结束，第三部分是后续的行动，剩余的等等按照通常的方式进行。这个火供是莲花生大师赐予印度的断法的火供，以及甚深意义心滴的火供，以及多巴·贡嘎巴瓦所作的火供为基础。断法的火供阐明，名为火之叶，由江曲宁莫的右侧，里莫南切八的脚下，里擦秋林寺的修行地，噶陀巴的庸俗之民古苏鲁普涅拉沙所写成，暂时结束。吉祥。 上一页\t断法的火供阐明火之叶\t下一页
English
May auspiciousness prevail as before. If performing a fire offering, starting with the offerings, from the north, west, south, east, and center, ignite the fire with the incitement of sins. Then, the wisdom fire deity descends, the samaya fire deity is absorbed into oneself, and the worldly fire deity returns to its place. Then, the dance is performed by circling the fire base and performing the Cham dance. Who performs this dance? This dance is the dance of the paternal lineage heroes. By performing the dance of the paternal lineage heroes, outwardly, in emptiness, it resounds; inwardly, in equality, it trembles; inwardly, in wisdom, there is joy; the heads of demons and obstacles are crushed there. Who performs this dance? This dance is the dance of the maternal lineage heroines. By performing the dance of the maternal lineage heroines, outwardly, in emptiness... inwardly, in equality... inwardly, in wisdom... demons and obstacles... this dance... This dance is the dance of the Buddhas and Dakinis. Buddhas and Dakinis... outwardly, in emptiness... inwardly, in equality... inwardly, in wisdom... demons and obstacles... Who performs this dance...? This dance is the dance of the five classes of Dakinis. By performing the dance of the five classes of Dakinis, outwardly, in emptiness... inwardly, in equality... inwardly, in wisdom, there is joy; the heads of demons and obstacles are crushed there. Up to this point, the main practice is completed. The third part is the subsequent actions, the remainder, etc., are performed in the usual manner. This fire offering is based on the Chod fire offering given by Guru Padmasambhava to India, the fire offering of the profound meaning Heart Drop, and the fire offering composed by Dorpa Kunga Palwa. This explanation of the Chod fire offering, called "The Fire Leaf," was written by Kusu Lupuṇyelaśa, a commoner of Kathokpa, on the right side of Jangchuk Ngönmo, at the foot of Rimo Namche Gyé, in the retreat of Ritsar Chöling. Thus, it is temporarily completed. May it be virtuous. previous\tThe Fire Leaf, Explanation of the Chod Fire Offering\tnext