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Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
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原始藏文 目录分发。 搜索选项 上一页 根嘎崩巴之瓶修隐秘传授方式 下一页 根嘎崩巴之瓶修隐秘传授方式 顶礼！根嘎崩巴之瓶修隐秘传授方式。瓶之生起：嗡 梭巴瓦等。从空性中，由班字完全转变，从各种珍宝所成的宝瓶，具足特征，底部收缩，腹部膨胀，颈部纤细，嘴部下垂，口部张开，以天神的衣物作为颈饰，以如意树作为装饰，充满各种精华，在胜利宝瓶的水中央，四瓣莲花的中心，在日和罗之上，啊字深蓝完全转变。从……等，十万亿眷属围绕。在事业瓶中，莲花、日、罗之上，吽字绿色等。安住。所有这些本尊的头顶是嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡），颈部是啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊），心间是吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），从具有光芒的自性处，迎请上师、本尊、空行母众、智慧空行。吽 舍（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍） 法界无迁变等。扎 吽 邦 霍（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：扎 吽 邦 霍） 无余有情等。莲花 嘎玛拉耶 斯瓦哈（藏文：པདྨ་ཀ་མ་ལ་ཡེ་སྟྭཾ，梵文天城体：पद्मकमलाये स्तं，梵文罗马拟音：padma kamalāye staṃ，汉语字面意思：莲花 嘎玛拉耶 斯瓦哈）。到此为止。再次从心间的吽字发出光芒，从自性处迎请灌顶本尊等。舍 阿（藏文：ཧྲཱིཿཨཿ，梵文天城体：ह्रीः अः，梵文罗马拟音：hrīḥ aḥ，汉语字面意思：舍 阿） 甘露充满，以义成顶饰。安住祈请。吽 舍（藏文：ཧཱུྃ་ཧྲཱིུཿ，梵文天城体：हुं ह्रूः，梵文罗马拟音：hūṃ hrūḥ，汉语字面意思：吽 舍） 大乐任运成就等。从顶礼支分和供养加持文中。嗡 班扎 布贝（藏文：ༀ་བཛྲ་པུཥྤེ，梵文天城体：ओम् वज्रपुष्पे，梵文罗马拟音：oṃ vajrapuṣpe，汉语字面意思：嗡 班扎 布贝）等。加持药、酒、朵玛三者。吽 舍（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍） 供水、沐浴水等。向五身任运成就者顶礼赞叹。之间和甘露充满。身语意执持等。向甘露充满者顶礼赞叹。执持绳索。从自己的心间发出光芒，催动宝瓶本尊的心意，从身语意中流出甘露之流，观想充满宝瓶，念诵五部空行母的咒语。阿 贝卡 吽（藏文：ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：अभिषिञ्च हुं，梵文罗马拟音：abhiṣiñca hūṃ，汉语字面意思：阿 贝卡 吽）。从事业瓶中。嗡 班扎 阿玛热达 滚扎利 钦扎 钦扎 吽 啪（藏文：ༀ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུནྜ་ལི་ཚིནྡྷ་ཚིནྡྷ་ཧཱུྃ་ཕཊ，梵文天城体：ओम् वज्रामृत कुण्डलि छिंद छिंद हुं फट्，梵文罗马拟音：oṃ vajrāmṛta kuṇḍali chinda chinda hūṃ phaṭ，汉语字面意思：嗡 班扎 阿玛热达 滚扎利 钦扎 钦扎 吽 啪）。念诵完毕后，进行供养赞叹。诸佛化光融入，成为智慧甘露。这样就完成了宝瓶念诵的次第，没有错漏。吉祥！吉祥！ 上一页 根嘎崩巴之瓶修隐秘传授方式 下一页
English
Original Tibetan Table of Contents Distribution. Search Options Previous Kun-ga Bumpa's Vase Sadhana Hidden Transmission Method Next Kun-ga Bumpa's Vase Sadhana Hidden Transmission Method Homage! Kun-ga Bumpa's Vase Sadhana Hidden Transmission Method. Vase Generation: Om Svabhava, etc. From emptiness, from Bhrum fully transformed, a vase made of various jewels, possessing characteristics, with a contracted base, a bulging belly, a slender neck, a drooping mouth, an open mouth, adorned with a deity's garment as a neck ornament, and a wish-fulfilling tree as decoration, filled with various essences, in the center of the victorious vase's water, at the center of a four-petaled lotus, on top of the sun and the ro, Ah dark blue fully transformed. From...etc., surrounded by a retinue of ten trillion. Inside the action vase, on top of the lotus, sun, and ro, Hum green, etc. Residing. On the crown of the head of all those deities is Om (Tibetan: ༀ，Sanskrit Devanagari: ओ，Sanskrit Romanization: o，Literal Chinese Meaning: Om), at the throat is Ah (Tibetan: ཨཱཿ，Sanskrit Devanagari: आ，Sanskrit Romanization: ā，Literal Chinese Meaning: Ah), at the heart is Hum (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हूँ，Sanskrit Romanization: hūṃ，Literal Chinese Meaning: Hum), from the self-existing place with rays of light, invite the Guru, Yidam, Dakini assembly, Wisdom Dakinis. Hum Hrih (Tibetan: ཧཱུྃ་ཧྲཱིཿ，Sanskrit Devanagari: हुं ह्रीः，Sanskrit Romanization: hūṃ hrīḥ，Literal Chinese Meaning: Hum Hrih) Dharmadhatu unchanging, etc. Jah Hum Bam Hoh (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོཿ，Sanskrit Devanagari: जः हुं वं होः，Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ，Literal Chinese Meaning: Jah Hum Bam Hoh) All sentient beings, etc. Padma Kamala Ye Svaha (Tibetan: པདྨ་ཀ་མ་ལ་ཡེ་སྟྭཾ，Sanskrit Devanagari: पद्मकमलाये स्तं，Sanskrit Romanization: padma kamalāye staṃ，Literal Chinese Meaning: Padma Kamala Ye Svaha). Up to here. Again, from the Hum at the heart, rays of light emanate, from the self-existing place, invite the empowerment deity lineage, etc. Hrih Ah (Tibetan: ཧྲཱིཿཨཿ，Sanskrit Devanagari: ह्रीः अः，Sanskrit Romanization: hrīḥ aḥ，Literal Chinese Meaning: Hrih Ah) Nectar swirling, with meaningful accomplishment as the head ornament. Reside, request. Hum Hru (Tibetan: ཧཱུྃ་ཧྲཱིུཿ，Sanskrit Devanagari: हुं ह्रूः，Sanskrit Romanization: hūṃ hrūḥ，Literal Chinese Meaning: Hum Hru) Great bliss spontaneously accomplished, etc. From prostrating limbs and the blessing text of offerings. Om Vajra Puspe (Tibetan: ༀ་བཛྲ་པུཥྤེ，Sanskrit Devanagari: ओम् वज्रपुष्पे，Sanskrit Romanization: oṃ vajrapuṣpe，Literal Chinese Meaning: Om Vajra Puspe), etc. Bless the three: medicine, alcohol, and torma. Hum Hrih (Tibetan: ཧཱུྃ་ཧྲཱིཿ，Sanskrit Devanagari: हुं ह्रीः，Sanskrit Romanization: hūṃ hrīḥ，Literal Chinese Meaning: Hum Hrih) Offering water, bathing water, etc. Prostrate and praise the five Kayas spontaneously accomplished. In between and nectar swirling. Body, speech, mind holding, etc. Prostrate and praise the nectar swirling. Holding the rope. From my own heart, with rays of light, urge the mindstream of the vase deity, from body, speech, and mind, a stream of nectar flows, visualize filling the vase, recite the mantra of the five classes of Dakinis. Abhisinca Hum (Tibetan: ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，Sanskrit Devanagari: अभिषिञ्च हुं，Sanskrit Romanization: abhiṣiñca hūṃ，Literal Chinese Meaning: Abhisinca Hum). From the action vase. Om Vajra Amrita Kundali Chinda Chinda Hum Phet (Tibetan: ༀ་བཛྲ་ཨ་མྲྀ་ཏ་ཀུནྜ་ལི་ཚིནྡྷ་ཚིནྡྷ་ཧཱུྃ་ཕཊ，Sanskrit Devanagari: ओम् वज्रामृत कुण्डलि छिंद छिंद हुं फट्，Sanskrit Romanization: oṃ vajrāmṛta kuṇḍali chinda chinda hūṃ phaṭ，Literal Chinese Meaning: Om Vajra Amrita Kundali Chinda Chinda Hum Phet). After reciting, make offerings and praises. The deities dissolve into light and become wisdom nectar. Thus, the sequence of vase recitation is completed without any omissions or additions. Mangalam! Shubham! Previous Kun-ga Bumpa's Vase Sadhana Hidden Transmission Method Next