Chinese
了悟到並非與空性之外的其他事物，由於了悟的種類相同，所以它們在此匯集。說中觀如幻的了悟也匯集於幻身，因為了悟顯現聲響如幻相同。於中觀中不住著的了悟則匯集於光明，因為他們認為一切法的自性是空性，不可言說，並且由此體驗。認為這兩種中觀是應成派和自續派的名稱並不恰當，因為不是應成派和自續派的中觀有很多，而且這兩種中觀也不能涵蓋所有。密咒不共的見解全部匯集於雙運，因為所有密咒續部的究竟見解是樂空和壇城的雙運，是原始的本質。這樣，修持五次第就能修持所有乘的道。如果與有生次第相結合，僅僅是身體的形成就是身遠離，氣息的流動是語遠離，睡眠和等持時出現的三種顯相是心遠離，夢中的身體是幻身，死亡時的四空是光明，中陰身是報身雙運，再次取受生身的化身雙運，這些是所淨，或者說是重點關注的重大基礎。或者，每個剎那的境相，睡眠和，等持和，死亡時的次第收攝，都是心遠離和光明的共同部分，睡眠和醒來時的顯現，以及夢和中陰的所有，都可以與幻身雙運共同結合。如果與一天的時間結合，五蘊是五佛的自性是身遠離，二萬一千六百次呼吸的流動是金剛念誦，入睡是心遠離，夢是幻身，熟睡是光明，醒來與雙運結合。這也是所淨本身，以及在該階段應用何種淨治方法的方式。這樣，如果在一座上修持五次第，有生和一天的行為，都會轉變為智慧的所依，各種經部要義和所有乘都會在一座上。
English
Realizing that it is not different from emptiness, they gather here because of the similarity of the types of realization. The realization that speaks of Madhyamaka as illusion also gathers into the illusory body, because the appearance and sound are realized as similar to illusion. The realization that does not dwell in Madhyamaka gathers into luminosity, because they consider the nature of all dharmas to be emptiness, inexpressible, and experience it in this way. It is not good to consider these two Madhyamakas as synonyms for Prasangika and Svatantrika, because there are many Madhyamakas that are not Prasangika and Svatantrika, and these two do not encompass all. All the uncommon views of mantra gather into union, because the ultimate view of all secret mantra tantras is the union of bliss and emptiness and mandala, which is the original essence. Thus, by meditating on the five stages, one will meditate on the path of all vehicles. If combined with the order of existence and birth, the mere formation of the body is body isolation, the movement of breath is speech isolation, the appearance of the three appearances during sleep and absorption is mind isolation, the dream body is the illusory body, the four emptinesses at the time of death are luminosity, the intermediate state body is the enjoyment body union, and the body taken again at birth is the emanation body union. These are either what is to be purified or the great basis on which to focus. Alternatively, each moment of object appearance, and all the stages of dissolution during sleep, absorption, and death, are common to both mind isolation and luminosity, and the appearance of waking and sleeping, and all dreams and intermediate states, can be combined in common with the illusory body union. If combined with a single day and night, the five aggregates are the nature of the five Buddhas, which is body isolation, the movement of twenty-one thousand six hundred breaths is vajra recitation, falling asleep is mind isolation, dreaming is the illusory body, deep sleep is luminosity, and waking is combined with union. This is also the object of purification itself, and the way in which purification is applied at that stage. Thus, by meditating on the five stages in one session, existence and birth, and the activities of one day, will be transformed into the basis of wisdom, and various sutra meanings and all vehicles will be in one session.
Chinese
圆满。广释根本之三是这样：果位生起的次第，在此生即成佛，瑜伽自在极殊胜，五身圆满即成就。如是说，果位生起的次第是，初地获得有学双运，像那样的补特伽罗在此生中不被死有中断而成就佛果。从二地到十地之间行进者，称为瑜伽士的殊胜自在或至尊，此后无学双运五身和五智，以及八自在等无量功德皆得圆满成就。五身是自性身、智慧法身、圆满受用身、化身、大乐身。其事业利生也自然成就且遍布一切方时。第三，显示口诀之殊胜是：吉祥密集金刚续，圣父子次第宣说，彼之密意那若寻，释师不了知其义，单续精要摄略故，此加持道不共他。如是说，续是指续义。次第是指口传诀窍的次第。释师，如玛尔巴尊者所说：听闻“达萨塔嘎纳”和“扎亚纳”、“心间的花朵”三种，说不是具上师口诀者而不讲解。如是所说，是指班智达的才学发挥等，并非讽刺《明灯释》，但有些智者对此怀疑，因此对这句话非常介意。玛尔巴尊者说在藏地讲授《明灯释》与口诀相同，但这并不正确，因为《明灯释》的抄本是玛尔巴的风格。单续的讲说也是《明灯释》的精要汇集，因此不必视为《明灯释》的骨骸而抛弃。不共他者，是指心间咒轮等的口诀，以及迁识等的仪轨和口诀，其他圣者传承中也没有。加持道是指五次第的口诀，具有未颠倒生起体验的传承，因此弟子也能立即生起体验的能力。经文
English
is complete. The third of the extensive explanation of the root text is as follows: 'The sequence of arising of the fruit, Buddhahood in this very life, The supreme lord of yoga, The five bodies are completely perfected.' Thus, the sequence of arising of the fruit is that the first bhumi obtains the union of learning. Such a person is said to attain Buddhahood in this very life without being interrupted by death. Progressing from the second to the tenth bhumi is called the supreme or excellent lord of yogis. After that, the non-learning union, the five bodies, the five wisdoms, and the eight powers, etc., all immeasurable qualities are completely perfected. The five bodies are the Svabhavikakaya, the Jnanadharmakaya, the Sambhogakaya, the Nirmanakaya, and the Mahasukhakaya. Its activities and deeds are also naturally accomplished and pervade all directions and times. Third, showing the greatness of the oral instructions is: 'The glorious Guhyasamaja Tantra, The noble father and sons successively explained, That very meaning was found by Naropa, Because the commentators did not know it, The essence of the single tantra is condensed, This path of blessing is uncommon.' As it is said, Tantra means the meaning of the Tantra. Sequence means the sequence of oral instructions. That commentator, as said by Lord Marpa: Hearing the three of 'Dasa-thagana' and 'Jaya-na', 'the flower of the heart', he said that he was not one with the guru's oral instructions and did not explain it. As it is said, it refers to the display of the Pandit's talent, etc., and is not a satire on the Lamp Illuminating, but some scholars suspect this, so they are very concerned about this sentence. Lord Marpa said that teaching the Lamp Illuminating in Tibet is the same as oral instruction, but this is not true, because the manuscript of the Lamp Illuminating is in the Marpa style. The explanation of the single tantra is also a summary of the essence of the Lamp Illuminating, so there is no need to think of it as the bones of the Lamp Illuminating and discard it. Uncommon refers to the oral instructions of the mantra wheel in the heart, etc., and the rituals and oral instructions of transference of consciousness, etc., which are not known in other noble traditions. The path of blessing refers to the oral instructions of the five stages, which have a lineage of experience arising without inversion, so that the disciple also has the ability to generate experience immediately. Scripture
Chinese
的结尾处所作的署名是：名为《五次第义摄略明》，是吉祥那若巴所造的秘密口诀，从上师口中领悟之，完毕。有几种版本中，也有这样的译跋：由印度的大班智达和西藏的译师玛尔巴·曲吉洛哲翻译、校订并最终确定。此处说道：对于所有续部的安住方式略知一二，特别是对于密集金刚续稍微学习了一下，对于圣者品类的论典也稍微付出了一些努力，玛尔巴派系的论著讲解大部分都见过了。这个甚深的最殊胜的论著，词句少而意义非常广，虽然没有见过其他的注释，但是通过仔细研究论著而领悟。学习并且理解之后才讲解的，没有学习就想获得精通的名声，只能让愚人高兴而已，没有因就不会有果。以稍微讲述了令诸佛欢喜的殊胜道，所产生的善根，愿所有遍布虚空边际的众生，都与金刚持同等。这段话是说，这个《五次第摄略明》的注释，是被世间怙主达隆塘巴的身语意加持过的，是值得被赞颂为种姓至高无上的黄金山顶，功德的千百日光芒恒常照耀的殊胜圣者，由尊者阿旺扎西贝珠的教言所劝请，由嘉钦巴·达热纳塔所著。此论著以偈颂的方式显现，仅仅通过分析字句就能明白意义是令人高兴的，因此将完整的意义以补充说明的方式来讲述。校对完毕。吉祥！以此处努力所产生的完全清净的善根之力，我舍弃身体之时，在吉祥香巴拉，能够转生为种姓自在王的眷属，从而对时轮教法做事业。这段话是法主乔列南杰所发的愿。以此善根，愿能依靠能够摧毁骤然产生的垢染之聚，与命、下泄脉、根脉一同，迅速获得其他殊胜的如来藏。这段话是具足四依者所发的愿。于无别的时轮上师，以恭敬心祈求救护，以此处积累的极清净的力量，在香巴拉成为种姓自在之子，并
English
The colophon at the end states: "Named 'A Concise Explanation of the Meaning of the Five Stages,' a secret instruction composed by glorious Naropa, realized from the guru's mouth, complete." In some versions, there is also this translation colophon: "Translated, revised, and finalized by the great Indian pandita and the Tibetan translator Marpa Chokyi Lodrö." Here it is said: I know a little about the way all tantras are practiced, especially I have studied the Guhyasamaja Tantra a little, and I have also put in some effort into the texts of the Arya category. I have seen most of the explanations of the texts of the Marpa tradition. This profound and supreme text has few words but very extensive meaning. Although I have not seen other commentaries, I have understood it by carefully examining the text. I explain it after studying and understanding it. To desire fame for being learned without studying is only to please fools. Without a cause, there will be no result. By the virtue of explaining a little of the supreme path that pleases the Buddhas, may all sentient beings who pervade the limits of space become equal to Vajradhara. This is to say that this commentary on 'A Concise Explanation of the Five Stages' was blessed in body, speech, and mind by Jigten Gonpo Taklung Thangpa, and is a supreme holy being worthy of being praised as the supreme lineage, the golden mountain peak, with hundreds of sunbeams of qualities constantly shining, urged by the words of the venerable Ngawang Tashi Paldrub, and composed by Gyal Khampa Taranatha. This text appears in the form of verses, and it is pleasing to see the meaning by simply analyzing the words. Therefore, the complete meaning is explained in a supplementary way. Collation complete. Mangalam! By the power of the completely pure virtue of this effort, when I abandon my body, in glorious Shambhala, may I be born as a member of the retinue of the Kalki king, and thus do the work of the Kalachakra teachings. This is the aspiration made by Dharma Lord Chokle Namgyal. By this virtue, may I quickly attain the supreme Sugata-garbha by relying on the profound means that can destroy the collection of sudden defilements, together with the life force, the downward-moving vein, and the root veins. This is the aspiration made by the one with four reliances. To the Kalachakra guru, inseparable from myself, I pray for refuge with reverence. By the power of the extremely pure accumulation here, may I become a son of the Kalki in Shambhala, and
Chinese
愿对一切众生带来巨大的利益！这也是玛迪说的。愿我等众生，以积累的福德善根，今生来世，皆能以正法为伴，生活美好，不受任何恶缘的转变！这也是玛迪说的。 印经题词祈愿文 于解脱寂静之海中成一味，趋入无边法理的缓流长河，词句的微小部分，也能洗净三毒的一切垢染，此善说甘露，以印制成书的纯净善业之力，开启成千上万的正法之门，愿五道的众生，无一遗漏，都能自在享用决定胜妙的珍宝宝藏！为了在广阔的世界范围内，释迦狮子的无害寂静之道得以全面弘扬，以及为了无数暂时和长远的利益，作为可以用于印刷或将要印刷的一切不分教派的佛教经典的吉祥祈愿文，由释迦比丘法师阿旺洛桑丹增嘉措撰写。 隆霞寺如意宝藏经书编辑室制作成电子书。 声明：一、我们如意宝藏经书编辑室，专门制作书籍的电子书并进行发行。对于不分宗派的佛教经典，以及符合我们图书馆规章制度的任何现代新书，我们都在制作电子书。如果需要将书籍制作成电子书并进行发行，请提供书籍的内容摘要和作者介绍。经过我们图书馆书籍审查小组的审查后，一定会制作成电子书并放入电子图书馆的书籍中。二、如果个人制作的电子书的所有者希望将电子书放入我们的电子书库中，请通过以下地址联系我们。经过我们审查小组的批准后，将会把电子书放入电子图书馆的书籍中。三、我们的电子
English
May it bring great benefit to all beings! This was also said by Mati. May beings such as myself, through the accumulated merit and virtue, in this life and the next, always live well with the Dharma as a companion, and may we not be transformed by any adverse conditions! This was also said by Mati. Colophon Prayer In the ocean of liberation and peace, may it become one taste, flowing into the endless stream of Dharma principles. May even the smallest part of the words wash away all the stains of the three poisons. Through the power of the pure virtuous deeds of printing this excellent nectar of teachings, may thousands of doors of the true Dharma be opened, and may all beings of the five realms, without exception, have dominion over the treasure trove of definitive goodness! In order to fully promote the harmless and peaceful path of Shakya Simha throughout the vast world, and for the sake of countless temporary and long-term benefits, this auspicious prayer, which can be used for printing or will be printed for all non-sectarian Buddhist scriptures, was written by Shakya Bhikshu Dharma speaker Ngawang Lobsang Tenzin Gyatso. The Lung-Kya Monastery Wish-Fulfilling Jewel Book Collection Editorial Office has created it as an e-book. Announcement: 1. Our Wish-Fulfilling Jewel Book Collection Editorial Office specializes in creating e-books of books and distributing them. For Buddhist scriptures of all denominations and any modern new books that comply with the regulations of our library, we are creating e-books. If you need to make a book into an e-book and distribute it, please provide a summary of the book's content and an introduction to the author. After review by our library's book review team, it will definitely be made into an e-book and placed in the e-library's books. 2. If the owner of an e-book created by an individual wishes to place the e-book in our e-book library, please contact us through the following addresses. After approval by our review team, the e-book will be placed in the e-library's books. 3. Our electronic