Chinese
迎请于自身心间。班杂达哩（藏文：བཛྲ་དྷྲྀཀ，梵文天城体：वज्रधृक्，梵文罗马拟音：vajradhṛk，汉语字面意思：金刚持）。从心间放出，向十方刹土，化现无量无数的化身。行法轮等一切佛陀事业。特别清净众生的嗔恨心。转变识蕴，安立于法界智。复又收摄融入自身。东方为白色毗卢遮那佛，具白黑红色三面六臂，最初两臂拥抱自身光明之母。其余右两臂持白色八辐轮和宝剑，左两臂持珍宝和莲花。迎请于自身心间。则那则嘎（藏文：ཛི་ན་ཛིཀ，梵文天城体：，梵文罗马拟音：jinajik，汉语字面意思：胜生）。从心间放出，向十方刹土，化现无量无数的化身。行法轮等一切佛陀事业。特别清净众生的愚痴。转变色蕴，安立于如镜智。复又收摄，于九层宫殿之东方安住于月座。如是配合。南方为黄色宝生佛，具黄黑白色三面。右两臂持九瓣绿色珍宝和宝剑，左两臂持法轮和莲花。ra呐达哩（藏文：རཏྣ་དྷྲྀཀ，梵文天城体：रत्नधृक्，梵文罗马拟音：ratnadhṛk，汉语字面意思：宝持）。清净我慢，转变受蕴，安立于平等性智。南方安住于日座。西方为红色无量光佛，具红黑白色三面。右两臂持八瓣红色莲花和宝剑，左两臂持珍宝和法轮。阿若勒嘎（藏文：ཨ་རོ་ལིཀ，梵文天城体：，梵文罗马拟音：arolika，汉语字面意思：）。清净贪欲，转变想蕴，安立于妙观察智。西方安住于日座。北方为绿色不空成就佛，具绿黑白色三面。右两臂持发出蓝色光芒的宝剑和法轮，左两臂持珍宝和莲花。钵ra嘉达哩（藏文：པྲཛྙཱ་དྷྲྀཀ，梵文天城体：प्रज्ञाधृक्，梵文罗马拟音：prajñādhṛk，汉语字面意思：慧持）。清净嫉妒，转变行蕴，安立于成所作智。北方安住于日座。此后不再念诵“行法轮等一切佛陀事业”之语。其他一切配合方式相同。诸佛母拥抱自身光明之父，如是配合。东南方为白色眼母，如同毗卢遮那佛。摩哈ra达哩（藏文：མོ་ཧ་ར་ཏཱི，梵文天城体：मोहरती，梵文罗马拟音：moharatī，汉语字面意思：痴迷）。众生的
English
Invite to one's own heart. Vajradhrik (Tibetan: བཛྲ་དྷྲྀཀ, Sanskrit Devanagari: वज्रधृक्, Sanskrit Romanization: vajradhṛk, Literal Chinese meaning: Vajra Holder). Emanating from the heart, to all the ten directions of the fields, emanate immeasurable and countless emanations. Perform all the deeds of the Buddhas, such as turning the wheel of Dharma. Especially purify the hatred of sentient beings. Transform the aggregate of consciousness, and establish it in the wisdom of the Dharmadhatu. Again, gather and dissolve into oneself. In the east is white Vairochana, with three faces of white, black, and red, and six arms, the first two embracing the mother of one's own light. The remaining two right arms hold a white eight-spoked wheel and a sword, and the two left arms hold a jewel and a lotus. Invite to one's own heart. Jinajik (Tibetan: ཛི་ན་ཛིཀ, Sanskrit Devanagari:, Sanskrit Romanization: jinajik, Literal Chinese meaning: Victorious Birth). Emanating from the heart, to all the ten directions of the fields, emanate immeasurable and countless emanations. Perform all the deeds of the Buddhas, such as turning the wheel of Dharma. Especially purify the ignorance of sentient beings. Transform the aggregate of form, and establish it in the mirror-like wisdom. Again, gather and in the east of the nine-storied palace, abide on a moon seat. Similarly, combine. In the south is yellow Ratnasambhava, with three faces of yellow, black, and white. The two right arms hold a nine-petaled green jewel and a sword, and the two left arms hold a wheel and a lotus. Ratnadhrik (Tibetan: རཏྣ་དྷྲྀཀ, Sanskrit Devanagari: रत्नधृक्, Sanskrit Romanization: ratnadhṛk, Literal Chinese meaning: Jewel Holder). Purify pride, transform the aggregate of feeling, and establish it in the wisdom of equality. In the south, abide on a sun seat. In the west is red Amitabha, with three faces of red, black, and white. The two right arms hold an eight-petaled red lotus and a sword, and the two left arms hold a jewel and a wheel. Arolik (Tibetan: ཨ་རོ་ལིཀ, Sanskrit Devanagari:, Sanskrit Romanization: arolika, Literal Chinese meaning: ). Purify desire, transform the aggregate of perception, and establish it in the wisdom of discriminating awareness. In the west, abide on a sun seat. In the north is green Amoghasiddhi, with three faces of green, black, and white. The two right arms hold a sword emitting blue light and a wheel, and the two left arms hold a jewel and a lotus. Prajñādhrik (Tibetan: པྲཛྙཱ་དྷྲྀཀ, Sanskrit Devanagari: प्रज्ञाधृक्, Sanskrit Romanization: prajñādhṛk, Literal Chinese meaning: Wisdom Holder). Purify jealousy, transform the aggregate of volition, and establish it in the wisdom of accomplishing activities. In the north, abide on a sun seat. From this point onwards, do not recite the words "Perform all the deeds of the Buddhas, such as turning the wheel of Dharma." All other combinations are the same. The goddesses embrace the father of their own light, thus combine. In the southeast is white Locana, like Vairochana. Moharati (Tibetan: མོ་ཧ་ར་ཏཱི, Sanskrit Devanagari: मोहरती, Sanskrit Romanization: moharatī, Literal Chinese meaning: Deluded). Of sentient beings
Chinese
净化地界的污垢，显现无量慈悲，行持方便度。东南方为月座等。西南方为蓝色玛玛吉，如不动佛，于金刚处持红色乌 উৎপལ་。Dveṣaratī（藏文：དྭེ་ཥ་ར་ཏཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。水界，无量慈爱，发愿度。西南方为月座等。西北方为白衣，如无量光佛。Rāgaratī（藏文：རཱ་ག་ར་ཏཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。火界，无量欢喜，力量度。西北方为月座等。东北方为黄色度母，如宝生佛，于珍宝处持。黄色乌 উৎপལ་。Vajraratī（藏文：བཛྲ་ར་ཏཱི，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。风界，无量舍，智慧度。东北方安坐于月座。如是，第二层东南方，形色金刚母，如毗卢遮那佛，于轮宝处持红色镜子。嗡啊吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）净化众生的色蕴，安置于布施度。再次聚集，第二层东南方安坐于月座。如是结合，西南方为声金刚母，如不动佛，于金刚处持蓝色琵琶。嗡啊吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）声蕴，持戒度。西南方为月座等。西北方为香金刚母，如宝生佛，于珍宝处持黄色香螺。嗡啊吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）香蕴，忍辱度。西北方为月座等。东北方为味金刚母，红色，如无量光佛，于莲花处持红色味器。嗡啊吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）味蕴，精进度。东北方为月座等。东方门的右侧为触金刚母，绿色，如不空成就佛，于宝剑处持各色衣物。嗡啊吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）触蕴，禅定度。东方门的右侧为月座等。东方门的左侧为法界金刚母，白色，如金刚萨埵，于金刚处持白色法生处。嗡啊吽。（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）法蕴，智慧度。东方门的左侧安坐于月座。所有这些都双足跏趺坐，头发半束发髻为饰，每个面孔都有两只眼睛，寂静而妖娆，正值十六妙龄。
English
Purify the defilements of the earth element, manifest immeasurable compassion, practice the perfection of skillful means. In the southeast, on a moon cushion, etc. In the southwest, blue Mamaki, like Akshobhya, holding a red উৎপལ་ at the vajra place. Dveṣaratī. Water element, immeasurable love, the perfection of aspiration. In the southwest, on a moon cushion, etc. In the northwest, white-clad, like Amitabha. Rāgaratī. Fire element, immeasurable joy, the perfection of power. In the northwest, on a moon cushion, etc. In the northeast, yellow Tara, like Ratnasambhava, holding at the jewel place. Yellow উৎপལ་. Vajraratī. Wind element, immeasurable equanimity, the perfection of wisdom. In the northeast, seated on a moon cushion. Likewise, in the second layer, in the southeast, Rupa Vajra Ma, like Vairochana, holding a red mirror at the wheel place. Oṃ āḥ hūṃ. Purify the form aggregates of sentient beings, and place them in the perfection of generosity. Gathering again, in the second layer, in the southeast, seated on a moon cushion. Combining likewise, in the southwest, Sound Vajra Ma, like Akshobhya, holding a blue lute at the vajra place. Oṃ āḥ hūṃ. Sound aggregate, the perfection of ethics. In the southwest, on a moon cushion, etc. In the northwest, Smell Vajra Ma, like Ratnasambhava, holding a yellow conch shell of fragrance at the jewel place. Oṃ āḥ hūṃ. Smell aggregate, the perfection of patience. In the northwest, on a moon cushion, etc. In the northeast, Taste Vajra Ma, red, like Amitabha, holding a red taste container at the lotus place. Oṃ āḥ hūṃ. Taste aggregate, the perfection of diligence. In the northeast, on a moon cushion, etc. On the right side of the east gate, Touch Vajra Ma, green, like Amoghasiddhi, holding various colored clothes at the sword place. Oṃ āḥ hūṃ. Touch aggregate, the perfection of meditation. On the right side of the east gate, on a moon cushion, etc. On the left side of the east gate, Dharmadhatu Vajra Ma, white, like Vajrasattva, holding a white dharma origin at the vajra place. Oṃ āḥ hūṃ. Dharma aggregate, the perfection of wisdom. On the left side of the east gate, seated on a moon cushion. All of these are seated with their two feet in the vajra posture, adorned with hair half-tied in a crown, each face possessing two eyes, peaceful and enchanting, at the age of sixteen.
English
Āḥ Padmānta Kṛta Hūṃ Hūṃ. Oṃ Āḥ Vighnānta Kṛta Hūṃ Hūṃ. Recite these. If you wish to gather the mandala, then from the mandala with its support and supported, the body families dissolve into the body vajra, the speech families dissolve into the speech vajra, and the mind families dissolve into the mind vajra, so that the wheel of the mandala dissolves into oneself. The three vajras become very stable. Say this and contemplate. The Torma offering ritual is to arrange in front two tormas adorned with nine excellent foods, meat, and intoxicants, and imbued with the five amṛtas, along with offerings. Oṃ Āḥ Vighnānta Kṛta Hūṃ. Oṃ Śūnyatā Jñāna Vajra Svabhāva Ātmako'haṃ. Become emptiness. From the state of emptiness, from Yaṃ arises a blue wind mandala in the shape of a bow and a banner, marked with Yaṃ. Above that, from Raṃ arises a red fire mandala in the shape of a triangle, marked with Raṃ. Above that, from Kaṃ arises a tripod of three human heads, and above that, from A arises a skull cup, white on the outside and red on the inside. The forehead faces oneself, and inside the wide and vast space to the east, from Bhrūṃ arises excrement, marked with Bhrūṃ. To the south, from Aṃ arises blood, marked with Aṃ. To the west, from Jriṃ arises bodhicitta, marked with Jriṃ. To the north, from Khaṃ arises great meat, marked with Khaṃ. In the center, from Hūṃ arises urine, marked with Hūṃ. Above the common space, the white letter Oṃ shines with light. From the Maṃ at one's heart, invite the five Tathāgata families, dissolve them into their respective seed syllables, stir the wind and ignite the fire, causing the substances to melt and boil, all impurities are purified, and the color becomes reddish-yellow, like the color of the rising sun, becoming clear and pure. From the vapor rising upwards, from Hūṃ arises a white five-pronged vajra, radiating light, and the three also dissolve in the sky, falling into the skull cup, becoming adorned with the taste and essence of the undefiled amṛta of wisdom. The light of the letter Oṃ gathers all the amṛta of the environment and beings dwelling in the ten directions and dissolves them into it, making it vast and abundant and blessing it. Recite Oṃ Āḥ Hūṃ three times. Purify the offerings. From emptiness, from A arises all the wide and vast skull cups, from the melting of Oṃ Āḥ Hūṃ arises
Chinese
供养的供品。洗脚水。散饮。花。焚香。灯。妙香。食物。音乐等等所有的供品，自性是乐空之智慧。形象是供品的云聚。作用是使自己和他人的所有根身都以无漏的安乐而满足，内外全部充满。嗡 阿尔噶姆 阿 吽。（藏文：ཨོཾ་ཨརྒྷཾ྄ཾ་，梵文天城体：ओम् अर्घम्，梵文罗马拟音：om argham，汉语字面意思：嗡，供品）。同样地。洗足水。漱口水。花。香。灯。香。食物。音声。色。音声。香。味。触。法界。阿 吽。（藏文：ཨཱཿཧཱུཾ，梵文天城体：आः हूँ，梵文罗马拟音：ah hum，汉语字面意思：啊 吽）。班杂 斯帕ra 纳 康。（藏文：བཛྲ་སྥ་ར་ཎ་ཁཾ，梵文天城体：वज्र स्फर ण खं，梵文罗马拟音：vajra spharana kham，汉语字面意思：金刚 开展 虚空）。从自己的心间发出光芒。将坛城的所有本尊迎请到前方的虚空中，班杂 萨玛扎。（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्र समा जः，梵文罗马拟音：vajra samaja，汉语字面意思：金刚 降临）。嗡 贝玛 嘎玛拉 耶 斯瓦。（藏文：ཨོཾ་པདྨ་ཀ་མ་ལ་ཡེ་སྟྭཾ，梵文天城体：ओम् पद्म कमल ये स्त्वं，梵文罗马拟音：om padma kamala ye stvam，汉语字面意思：嗡 莲花 莲花 是你）。这样献上座垫。前方生起的所有本尊的舌头，以从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：吽）字生起的金刚光芒的管子享用食子。嗡 阿 班杂 德热嘎 萨瓦 杜斯丹 萨玛雅 穆扎 扎巴 班扎嘎 玛玛 香定 ra 恰 匝 咕噜 咕噜 梭哈 吽。（藏文：ཨོཾ་ཨཱཿབཛྲ་དྷྲྀཀ་སརྦ་དུཥྟན་ས་མ་ཡ་མུ་དྲ་པྲ་བྷཉྫ་ཀ མ་མ་ཤནྟིཾ་རཀྵ་ཙ་ཀུ་རུ་ཀུ་རུ་སྭཱཧཱ་ཧཱུཾ，梵文罗马拟音：om ah vajra dhrika sarva dustan samaya mudra prabhanjaka mama shantim raksha tsa kuru kuru svaha hum，汉语字面意思：嗡 啊 金刚 持一切 恶 誓印 摧毁 我 寂静 保护 作 作 梭哈 吽）。念诵七遍不动佛心咒，并在班杂 德热嘎的位置加入诸佛的名字，各自念诵三遍，供养诸佛。或者首先在班杂 德热嘎的位置加入曼殊班杂，这是指妙吉祥金刚。最后如积资粮田时一样供养，然后以五种赞颂来赞叹：金刚三身真实无别之身，具足五智大乐，聚集坛城诸佛，享用此供施食子。等等，行持事业。如果想要向世间神祇供养食子，从自己的心间发出黑色铁钩般的光芒，将所有护法及其眷属以阿嘎ra 扎（藏文：ཨཱ་ཀརྵ་ཛཿ，梵文罗马拟音：akarsha jah，汉语字面意思：招来）迎请，如上献上座垫，以供水和近行供养来供养。以心间的光芒牵引，进入口中，融入菩提心，从金刚道，降至天女的莲花中，安住于明点的体性中。明点变成十五分，全部转变后，成为聚集的诸神，东方是黄色金刚武器，其左侧是蓝色金刚幻化，东南方是红色金刚母，南方是黑色金刚时，西南方是黑色金刚橛，西方是白色金刚龙，西北方是金刚