English
Also offer with instruments and so on. Then, resolve to offer to the teacher, For those who desire that inexhaustible thing, Whatever is slightly pleasing, That which is extremely special, Should be offered to the guru. Having completely abandoned all offerings, Truly begin offering to the guru, By pleasing him, one will obtain the all-knowing one's, Supreme wisdom. SVA BHĀVA. (Tibetan, स्वभाव, svabhāva, self-nature). Transform into the body of Vairochana, the nature arising from Om (Tibetan, ॐ, oṃ, Om) and the wheel (Dharma wheel). To that, the chief one bestows the following grace: With this empowerment that I bestow, Of rosaries and so on, Having completely abandoned all sins, Abide before all the Buddhas. Now, you are the mandala's, Teacher, mantra holder, and lineage holder, The Buddhas, Bodhisattvas, and, The gods also agree. You will conquer all the Maras, And attain all the Buddhas. By practicing well the lion's conduct, You will accomplish the benefit of beings. For all dharmas, stinginess, and, Whatever is not beneficial to beings, Even if it is very distressing, Child, you should not do that. Do not doubt this, The supreme of secret mantra practice, The incomparable you should proclaim. The mandala should be well drawn, Completely gather the disciples, With a mind free from doubt, Empower the disciples. With steadfast asceticism, accomplish the worldly and, Transcendent attainments, With that mind of wisdom, All these will be accomplished. The blessings of the Dharmadhatu and, Possessing and upholding the vows, You always respect the guru, All activities will be accomplished. Thus, empowering by bestowing grace. Thus, the sand mandala or, the outer form mandala together with the body mandala, obtain the common nine empowerments with the branch of the vase empowerment. Purify the defilements of the body, have the authority to meditate on the path of the generation stage, and it is a good arrangement of the interdependent origination of the manifestation of the fruition Nirmanakaya. To obtain the meaning of the secret empowerment, offer the mandala. Whose master, through your kindness, Is able to accomplish the benefit of self and others, Please, treasure of compassion, grant me, The true secret empowerment. Three times.
Chinese
以嗡 恰固班达等系上眼罩。迎请坛城之主大金刚持父母双运，以及十方诸佛及其眷属。融入主尊之身，融入心间的菩提心。稳固四空智慧俱生。以拇指和无名指取住于金刚宝上的菩提心，置于舌上。如逝去之诸佛，曾为菩提子授灌顶，如是如来之灌顶，乃心续之灌顶。嗡 阿 班扎 德热嘎 吽 吽。嗡 阿 吽。品尝甘露。将菩提心与五甘露混合，加入香料，倒入颅器或海螺中进行灌顶。嗡 吉祥，以及所有众生心中的吉祥等吉祥颂的结尾。如逝去之，至嗡 阿 吽之间如前念诵。洒于头顶，置于舌上。二者之后念诵：啊 呵 玛哈 苏卡。以嗡 阿 吽打开眼罩。如是，在世俗菩提心坛城中，获得秘密灌顶，清净语之垢染，有权修持自生方便道的圆满次第，乃是显现报身的良好缘起。为智慧明妃灌顶之义，献曼扎。祈请与秘密灌顶相同，唯将“秘密灌顶”改为“智慧明妃灌顶”念诵。自身化为金刚萨埵之形。如前系上眼罩。此悦意明妃，诸佛所称赞，当为汝所依。以轮之次第交合，体验殊胜之乐。以他法不能成佛，以此能净三界众生。是故汝切莫离此。此乃一切诸佛之，无上智慧之行。若有愚者违越之，则无有殊胜成就。然后，以彼亦令莲花开放，唉玛，吾之莲花，圆满具足一切乐。何者以仪轨承侍之，我即住于彼之前，承侍诸佛等，巴
English
With OM CAKSHUR BANDHA etc., bind the blindfold. Invite the main deity of the mandala, the Great Vajradhara in union, and all the Tathagatas of the ten directions with their consorts and retinues. They dissolve into the body of the main deity. They dissolve into the bodhicitta in the heart. Stabilize the co-emergent wisdom of the four emptinesses. Taking the bodhicitta residing on the vajra jewel with the thumb and ring finger, place it on the tongue. Just as the Buddhas of the past have empowered the bodhisattva sons, so is the empowerment of the Tathagata, the empowerment of the mindstream. OM AH VAJRA DHRKA HUM HUM. OM AH HUM. Taste the nectar. Mix the bodhicitta with the five nectars, add fragrance, pour it into a skull cup or conch shell, and empower. OM Auspicious, and at the end of the auspicious verses such as auspiciousness in the hearts of all beings. Recite as before from "Just as the past" to OM AH HUM. Sprinkle it on the crown of the head and place it on the tongue. At the end of both, say "A HO MAHA SUKHAM". Open the blindfold with OM AH HUM. Thus, in the conventional bodhicitta mandala, having received the secret empowerment, the defilement of speech is purified, and one has the authority to meditate on the completion stage of the self-generation skillful means, which is a good omen for the manifestation of the Sambhogakaya. Offer a mandala for the meaning of the wisdom-jnana empowerment. The supplication is the same as the secret empowerment, except that the recitation of "secret empowerment" is changed to "wisdom-jnana empowerment." Transform yourself into the form of Vajrasattva. Bind the blindfold as before. This pleasing consort, praised by all the Buddhas, should be relied upon by you. By the union of the stages of the wheel, experience supreme bliss. Buddhahood is not attained by other means, this purifies the three realms of beings. Therefore, you should never be separated from this. This is the unsurpassed conduct of wisdom of all the Buddhas. If a fool transgresses this, there will be no supreme accomplishment. Then, with that, also make the lotus bloom, Ema, my lotus, is perfectly endowed with all bliss. Whoever serves it with rituals, I will dwell before him, serving the Buddhas, etc., Pa.
Chinese
于心之坛城中安住，所有神通之轮，见之则舍弃一切罪恶，乃一切如来之所住处，成办金刚智慧者，于此心髓之坛城中，吾将安置吾之弟子，以法界之加持，及忆念誓言之力，安住故，一切如来，皆赐予一切圆满。如是三次。其间应供养世间及出世间之朵玛内供等，如修法之末尾所说。二、弟子灌顶，弟子安住于准备阶段，及进入并灌顶之正行。初者，以“何人寻求咒之成就”等，生起稳固之出离心。如是内灌顶，祈请，于咒生起欢喜，受持内外之律仪，加持三处，供养，丢弃牙木，给予掬水，安插吉祥草，系缚守护线等，与共同仪轨相同，然于特别之处，秘密共同仪轨如金刚鬘中所说。甚深之法开示者，如是说，诸佛所开示之法，真实依于二谛，世间世俗谛，及胜义谛。所谓深广者，无分别即为深，广大者诸佛之身，此说为二谛，世俗与胜义，区分而各自知晓后，彼时于一中混合后，当获得无漏之果位。彼之周遍一切生，种种一切自性者，一切诸佛自性中，成就而自己将见之。菩提非由谁所赐予，亦非由谁所取走，由完全了知自性法，彼即称为佛陀佛陀。以有情习气之差别，真实怙主彼即是，以努力隐藏后于蕴界之，珍宝聚宝瓶中安放。是故以喇嘛之口之，恩德以努力而了知，彼即亦显明者，其后精进修持。于此无有净与决定，无有苦行亦无有难。
English
Reside in the mandala of the heart. All wheels of miraculous power, seeing them abandons all sins. It is the abode of all Tathagatas, accomplishing Vajra wisdom. In this mandala of essence, I will place my disciple. By the blessing of the Dharmadhatu, and by remembering the vows, by residing, all Tathagatas, grant all perfections. Thus, three times. In between, worldly and transcendental Tormas, inner offerings, etc., should be offered, as described at the end of the Sadhana. Second, the empowerment of the disciple, the disciple abides in the preparatory stage, and the actual entering and empowerment. The first is, with "Whoever seeks the accomplishment of mantra," etc., generate a firm intention of renunciation. Likewise, inner empowerment, supplication, generating joy in mantra, upholding outer and inner disciplines, blessing the three places, making offerings, discarding the tooth stick, giving a handful of water, inserting Kusha grass, tying the protective thread, etc., are the same as the common ritual, but in particular, the secret common ritual is as described in the Vajra Mala. The profound Dharma is explained as follows: The Dharma taught by the Buddhas, truly relies on the two truths, the worldly conventional truth, and the ultimate truth. What is called deep and vast, non-discrimination is deep, vast is the body of the Buddhas, this is said to be the two truths, conventional and ultimate, after distinguishing and knowing each separately, then after mixing them into one, one should attain the uncontaminated state. That which pervades all, arises from all, the nature of all kinds, oneself, in the nature of all Buddhas, accomplished and one will see it oneself. Bodhi is not given by anyone, nor is it taken away by anyone, by fully knowing one's own Dharma, that is called Buddha Buddha. By the difference of sentient beings' habits, the true protector is that, after diligently hiding it in the aggregates, placed in a precious treasure vase. Therefore, by the kindness of the Lama's mouth, it is understood with effort, that which is also made clear, after that, practice diligently. In this there is no cleanliness or determination, no asceticism and no difficulty.
Chinese
说“无勤无难无决定，依乐而成办”是指二十仪轨的解说差别。然而，如从《现观庄严论》所出而说亦可，故此处为选择。不必两者都说。之后观察梦兆，恶则防护也与共同相同。第二，以正行进入而灌顶，也仅以如上所示的自入、念诵、焚香之仪轨即可。实修从见传承得知。特别地，实修与结合等，以对灌顶仪轨总体有所理解的理智来观察，则毫不费力即可知晓。总的来说，向有学问的上师请教非常重要。灌顶之事完毕后，成就则以息增之火供令天神欢喜。无资具则仅以禅定作火供，若也无暇，则供朵玛也能令欢喜。第四，前生坛城收摄或后行是：陈设新供品，修补旧供品。如前加持后，供奉双运水及偈颂，以及内供、密供，如修坛城时一样。以彼第五赞颂。祈请怙主大悲者垂念我等。您等具有知之智慧、慈爱之悲心、能力之事业不可思议，总为利乐之源，令佛之教法兴盛，众生得安乐，祈请上师们之意愿圆满，住世者身体安康，特别祈请我等师徒施主等所引领的一切众生相续中，圆满资粮，清净业障，速疾现证菩提。念诵百字明三遍。无论我因愚昧所造何罪，因您是众生之怙主，祈请怙主您今日宽恕。未得未遍知，以及无能力，于此处所作诸事，祈请主尊宽恕一切。我等
English
Saying, "Without effort, without difficulty, without determination, it is accomplished by relying on bliss," refers to the difference in explanation of the Twenty Rituals. However, it is also permissible to say as it comes from the Manifestation of Enlightenment, so here it is a choice. It is not necessary to say both. After that, examine the dream omens, and if they are bad, the protection is also the same as the common one. Secondly, the empowerment with the actual entry is also sufficient with the self-entry, recitation, and incense offering rituals as shown above. The practice is known from the lineage of sight. In particular, the practice and combination, etc., can be easily understood by examining with the intellect that has a general understanding of the empowerment ritual. In general, it is very important to earnestly consult with a learned teacher. After the completion of the empowerment, if successful, the deities are pleased with the peaceful and increasing fire offerings. If there are no resources, then only make fire offerings with meditation, and if there is no time, then offering tormas will also please them. Fourth, the preliminary generation, mandala collection, or subsequent rituals are: arranging new offerings and repairing old ones. After blessing as before, offer the water of two unions and verses, as well as the inner offering and secret offering, as in the practice of the mandala. Praise with the fifth of that. Please, protectors, great compassionate ones, consider us. You have inconceivable wisdom of knowledge, compassionate love, and powerful activities, generally the source of benefit and happiness, may the Buddha's teachings flourish, may beings have happiness, may the wishes of the lamas be fulfilled, may those who live have good health, and especially may all beings, led by us, teachers, patrons, etc., quickly attain perfect enlightenment by completing the accumulation and purifying obscurations in their minds. Recite the Hundred Syllable Mantra three times. Whatever sins I have committed due to my ignorance, because you are the protector of beings, please, protector, forgive me today. Not attained, not fully known, and without ability, whatever actions have been done here, please, chief, forgive all of them. We